Under the Authority of the Creator, All Things Are Perfect

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Finesse

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Under the Authority of the Creator, All Things Are Perfect

All things created by God, including those which could move and those which could not, such as birds and fish, such as trees and flowers, and including the livestock, insects, and wild animals made on the sixth day—they were all good with God, and, furthermore, in the eyes of God, these things, in accordance with His plan, had all attained the acme of perfection, and had reached the standards that God wished to achieve. Step by step, the Creator did the work He intended to do according to His plan. One after the other, the things He intended to create appeared, and the appearance of each was a reflection of the Creator’s authority, and a crystallization of His authority, and because of these crystallizations, all creatures could not help but be thankful for the grace of the Creator, and the provision of the Creator. As the miraculous deeds of God manifested themselves, this world swelled, piece by piece, with all of the things created by God, and it changed from chaos and darkness into clarity and brightness, from deathly stillness to liveliness and limitless vitality. Among all things of creation, from the great to the small, from the small to the microscopic, there was none which was not created by the authority and power of the Creator, and there was a unique and inherent necessity and value to the existence of each creature. Regardless of the differences in their shape and structure, they had but to be made by the Creator to exist under the authority of the Creator. Sometimes people will see an insect, one which is very ugly, and they will say, “That insect is so horrible, there’s no way such an ugly thing could have been made by God—there’s no way He would create something so ugly.” What a foolish view! What they should say is, “Though this insect is so ugly, it was made by God, and so it must have its own unique purpose.” In the thoughts of God, He intended to give each and every appearance, and all sorts of functions and uses, to the various living things He created, and so none of the things God made were cut from the same mold. From their exterior to their internal composition, from their living habits to the location that they occupy—each is different. Cows have the appearance of cows, donkeys have the appearance of donkeys, deer have the appearance of deer, and elephants have the appearance of elephants. Can you say which is the best looking, and which is the ugliest? Can you say which is the most useful, and the existence of which is the least necessary? Some people like the way elephants look, but no one uses elephants to plant fields; some people like the way lions and tigers look, for their appearance is the most impressive amongst all things, but can you keep them as pets? In short, when it comes to all things, man should defer to the authority of the Creator, which is to say, defer to the order appointed by the Creator to all things; this is the wisest attitude. Only an attitude of searching for, and obedience to, the original intentions of the Creator is the true acceptance and certainty of the authority of the Creator. It is good with God, so what reason does man have to find fault?

Thus, all things under the authority of the Creator shall play a new symphony for the sovereignty of the Creator, shall commence a brilliant prelude for His work of the new day, and at this moment the Creator shall also open a new page in the work of His management! According to the law of the shoots of spring, ripening of summer, autumn’s harvest, and winter’s storage appointed by the Creator, all things shall echo with the Creator’s plan of management, and they shall welcome their own new day, new beginning, and new life course, and they shall soon reproduce in endless succession in order to welcome each day under the sovereignty of the Creator’s authority …

from “God Himself, the Unique I”
 

Windmillcharge

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from “God Himself, the Unique I”

Why not quote from the only source worth quoting from when discussing God & Christianity.
That is from the bible.

Repeatedly in genesis 1 the pharase ' and God saw that it was good' appears, from this we learn that what was created was good. but in genesis 3 we learn:-
17 To Adam he said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,
“Cursed is the ground because of you;
through painful toil you will eat food from it
all the days of your life.
18 It will produce thorns and thistles for you,
and you will eat the plants of the field.
19 By the sweat of your brow
you will eat your food
until you return to the ground,
since from it you were taken;
for dust you are
and to dust you will return.”

That because of Adams sin the earth or world, has been cursed.
Paul confirms this in Romans8:-
9 For the creation waits in eager expectation for the children of God to be revealed. 20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope 21 that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.
22 We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23 Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. 24 For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? 25 But if we hope for what we do not yet have, we wait for it patiently.

We live in a wonderful world, but what we see is the result of sin spoiling creation and the created.

There is no new authority no new message only the old old story of Jesus.
 
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Davy

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Under the Authority of the Creator, All Things Are Perfect

All things created by God, including those which could move and those which could not, such as birds and fish, such as trees and flowers, and including the livestock, insects, and wild animals made on the sixth day—they were all good with God, and, furthermore, in the eyes of God, these things, in accordance with His plan, had all attained the acme of perfection, and had reached the standards that God wished to achieve. Step by step, the Creator did the work He intended to do according to His plan. One after the other, the things He intended to create appeared, and the appearance of each was a reflection of the Creator’s authority, and a crystallization of His authority, and because of these crystallizations, all creatures could not help but be thankful for the grace of the Creator, and the provision of the Creator. As the miraculous deeds of God manifested themselves, this world swelled, piece by piece, with all of the things created by God, and it changed from chaos and darkness into clarity and brightness, from deathly stillness to liveliness and limitless vitality. Among all things of creation, from the great to the small, from the small to the microscopic, there was none which was not created by the authority and power of the Creator, and there was a unique and inherent necessity and value to the existence of each creature. Regardless of the differences in their shape and structure, they had but to be made by the Creator to exist under the authority of the Creator. Sometimes people will see an insect, one which is very ugly, and they will say, “That insect is so horrible, there’s no way such an ugly thing could have been made by God—there’s no way He would create something so ugly.” What a foolish view! What they should say is, “Though this insect is so ugly, it was made by God, and so it must have its own unique purpose.” In the thoughts of God, He intended to give each and every appearance, and all sorts of functions and uses, to the various living things He created, and so none of the things God made were cut from the same mold. From their exterior to their internal composition, from their living habits to the location that they occupy—each is different. Cows have the appearance of cows, donkeys have the appearance of donkeys, deer have the appearance of deer, and elephants have the appearance of elephants. Can you say which is the best looking, and which is the ugliest? Can you say which is the most useful, and the existence of which is the least necessary? Some people like the way elephants look, but no one uses elephants to plant fields; some people like the way lions and tigers look, for their appearance is the most impressive amongst all things, but can you keep them as pets? In short, when it comes to all things, man should defer to the authority of the Creator, which is to say, defer to the order appointed by the Creator to all things; this is the wisest attitude. Only an attitude of searching for, and obedience to, the original intentions of the Creator is the true acceptance and certainty of the authority of the Creator. It is good with God, so what reason does man have to find fault?

Thus, all things under the authority of the Creator shall play a new symphony for the sovereignty of the Creator, shall commence a brilliant prelude for His work of the new day, and at this moment the Creator shall also open a new page in the work of His management! According to the law of the shoots of spring, ripening of summer, autumn’s harvest, and winter’s storage appointed by the Creator, all things shall echo with the Creator’s plan of management, and they shall welcome their own new day, new beginning, and new life course, and they shall soon reproduce in endless succession in order to welcome each day under the sovereignty of the Creator’s authority …

from “God Himself, the Unique I”

You must have a different Bible than I have...

Rom 8:18-22
18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God.

20
For the creature was made subject to vanity, not willingly, but by reason of Him Who hath subjected the same in hope,

21
Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

22
For we know that the whole creation groaneth and travaileth in pain together until now.
KJV


For this present world, God placed the creation also in "bondage of corruption" seeking deliverance.