Unimaginable Phase: The existence of unimaginable entity can be noted in two ways: 1) The unimaginable boundary of this infinite universe is a standing proof for the existence of unimaginable entity (God) . If you reach the edge of this imaginable universe, you must find something, which is different from imaginable phase. Beyond the edge of this imaginable universe, if you find again imaginable entity only, you cannot say that it is the end or edge of the imaginable universe since such a possibility gives only the continuation of the imaginable entity only. Something different from imaginable entity means only unimaginable entity. Unimaginable entity cannot be even imagined, not to speak of its observation. If you have reached the edge of the soil, you must find water, which is different from the soil. I have taken this example since water is the cause and the soil is its created product or effect (Adbhyah Pruthivi... Veda). Similarly, the unimaginable entity, which is beyond the imaginable boundary of the universe, is the cause of this universe. The unimaginable entity is realized as that which can never be achieved even by imagination. This directly means that you can never reach the edge of this imaginable universe. You cannot give a better reason for the unreachable edge of the universe, which is unimaginable. Once, science admitted the word ‘infinity’, it has accepted the existence of unimaginable entity, which is called as the original absolute God.
2)The miracles, which are observed in this world, are the unimaginable events indicating unimaginable God, the unimaginable source of such miracles. Miracles may be exhibited by demons also, but, it is immaterial. A technician exhibits a scientific concept through practical demonstration, which is called as experiment. The character of technician is immaterial and only the established concept is important. You cannot cancel all the miracles as magic of Sarkar [a famous magician in India]. There are genuine miracles also, which are experienced by highly intellectual human beings.
The miracles exhibited by demons are also from the same unimaginable source (God). Hence, the miracle of a demon is also indicating the unimaginable God. God grants these miraculous powers to demons for their rigid penance. The devils are destroyed by the God for the misuse of such miracles. The destruction of a devil does not mean the destruction of concept established by the miracle performed by him.
The Veda, the Brahma Sutras and the Gita clearly state that the absolute God is unimaginable. The authority of these scriptures is based on the above mentioned practical proof given by the unimaginable boundary of the universe( and the miracles exhibited in the world. To fulfil the statements of the scripture, the above practical proof is provided by God. Therefore, we do not force anybody to accept a concept simply because it is stated in the scripture. Scripture (Shruti and its non-contradicting Smruti), logical analysis (Yukti) and the practical observed experience (Anubhava) are the three components of the authority.
