That's good, thanks.
Basically the polar opposite of a scripted liturgical service.
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My dear sir... Is not the scripted liturgical service a great way of losing a generation? I spent my teenage years in the Michigan tundra. There would be times when the pastor of our GARBC (liturgical Baptist) would take us to youth conference and I would see a worried look on his face on the way up as if to say, "I hope they get something out of this!" Sometimes we would and I would come back wonderfully refreshed. Then there would be times I would look out at the wintry cold tundra and wonder what was more dead and lifeless... The -20*F look outside the window or the church service I was in.
Give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. - 1 Corinthians 7:5
Satan is very good at presenting us a superior way. If we buy into such a life the devil will promise us a life lived in ecstasy. I don't know the first soul I met as friends up there who are Christian. I have come across many who think they have arrived, but I would like to reply in return... "You realize we lost a generation don't you?" Kind of like the difference of the Passionate and the Patient as taken from the Pilgrim's Progress...
I saw, moreover, in my dream, that the Interpreter took him by the hand, and had him into a little room, where sat two little children, each one in his chair. The name of the eldest was Passion, of the other Patience. Passion seemed to be much discontent, but Patience was very quiet. Then Christian asked, What is the reason of the discontent of Passion? The Interpreter answered, the Governor of them would have him stay for his best things, 'till the beginning of the next year; but he will have all now: But Patience is willing to wait.
Then I saw that one came to Passion, and brought him a bag of Treasure, and poured it down at his feet; the which he took up and rejoiced therein, and withall laughed Patience to scorn: But I beheld but a while, and he had lavished all away, and had nothing left him but rags.
Christian: Then said Christian to the Interpreter, Expound this matter more fully to me.
Interpreter: So he said, These two lads are Figures; Passion of the men of this World, and Patience of the men of that which is come: For as here you see, Passion will have all now, this year; that is to say, in this world; so are the men of this world. They must have all their good things now; they cannot stay till next year, that is, until the next world, for their portion of good. That proverb, A Bird in the Hand is worth two in the Bush, is of more authority with them, than are all the Divine testimonies of the Good of the World to come. But as you saw, that he had quickly lavished all away, and had presently left him nothing but rags; so will it be with all such men at the End of this world.
Christian: Then said Christian, Now I see that Patience has the best Wisdom, and that upon many accounts: 1. Because he stays for the best things. 2. And also because he will have the Glory of his, when the other has nothing but rags.
Interpreter: Nay, you may add another, to wit, the Glory of the next World will never wear out; but these are suddenly gone. Therefore Passion had not so much reason to laugh at Patience, because he had his good things first, as Patience will have to laugh at Passion, because he had his best things last; for first must give place to last, because last must have its time to come; but last gives place to nothing; for there is not another to succeed. He therefore that has his portion first, must need have a Time to spend it; but he that has his portion last, must have it lastingly: Therefore it is said of Dives, In your Lifetime you received your good things, and likewise Lazarus evil things; but now he is comforted, and you are tormented.
Christian: Then I perceive it is not best to covet things that are now, but to wait for things to come.
Interpreter: You say truth: For the things that are seen are Temporal; but the things that are not seen are Eternal. But though this be so, yet since things present, and our fleshly appetite are such near neighbors one to another; and again, because things to come, and carnal Sense, are such Strangers one to another: Therefore it is, that the first of these so suddenly fall into Amity, and that Distance is so continued between the second.