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If a “spiritual universe” exists, there likewise must also exist laws or principles common to both such a “spiritual universe” and to the physical universe, in order for us to be able to perceive any manifestation of such a “spiritual universe.”
The inevitable implication is the existence and reality of God. Summary of Ch. Two: “The fool has said in his heart; there is no God.” (Psalm 12:1)
I. Divine Purpose
What would an omniscient, omnipresent, and omnipotent being, possibly want? The only possible thing that such a being would want would be an entity, perfectly complementary to Him, that was His of its own choice, and not out of necessity.
II. THE NECESSITY FOR A SECONDARY WILL
Obviously, if there existed only one will (God’s) in the universe, there would be no possible way for such a divine purpose to be realized. It is essential to the attainment of such a divine purpose that there exist to divine will a secondary, opposing will. III. FREE WILL
It should be equally apparent that, in order for such a complementary entity to choose to belong to God, it must have an independent, free will.
amazon.com/s?k=9781641407922&ref=nb_sb_noss
If a “spiritual universe” exists, there likewise must also exist laws or principles common to both such a “spiritual universe” and to the physical universe, in order for us to be able to perceive any manifestation of such a “spiritual universe.”
The inevitable implication is the existence and reality of God. Summary of Ch. Two: “The fool has said in his heart; there is no God.” (Psalm 12:1)
I. Divine Purpose
What would an omniscient, omnipresent, and omnipotent being, possibly want? The only possible thing that such a being would want would be an entity, perfectly complementary to Him, that was His of its own choice, and not out of necessity.
II. THE NECESSITY FOR A SECONDARY WILL
Obviously, if there existed only one will (God’s) in the universe, there would be no possible way for such a divine purpose to be realized. It is essential to the attainment of such a divine purpose that there exist to divine will a secondary, opposing will. III. FREE WILL
It should be equally apparent that, in order for such a complementary entity to choose to belong to God, it must have an independent, free will.