ChristisGod
Well-Known Member
Thayers lexicon
the word χάρις contains the idea of kindness which bestows upon one what he has not deserved: Romans 11:6; hence, κατά χάριν and κατά ὀφείλημα are contrasted in Romans 4:4, 16; χάριτι and ἐξ ἔργων in Romans 11:6; κατ' ἀκλογην χάριτος, Romans 11:5; but the N. T. writers use χάρις pre-eminently of that kindness by which God bestow: favors even upon the ill-deserving, and grants to sinners the pardon of their offences, and bids them accept of eternal salvation through Christ: Romans 3:24; Romans 5:17, 20f; (); 1 Corinthians 15:10; Galatians 1:15; Galatians 2:21; Ephesians 1:6,(); f; Philippians 1:7; Colossians 1:6; 2 Thessalonians 2:16; 1 Timothy 1:14; 2 Timothy 1:9; Hebrews 2:9 (here Treg.marginal reading χωρίς); Hebrews 10:29; Hebrews 12:15; Hebrews 13:9; 1 Peter 1:10; Jude 1:4; εὑρίσκειν χάριν, Hebrews 4:16; ἡ χάρις τοῦ Θεοῦ ἡ σωτήριος, Titus 2:11; ὁ λόγος τῆς χάριτος, the message of his grace, Acts 14:3; Acts 20:32; τόεὐαγγέλιον τῆς χάριτος τοῦ Θεοῦ, Acts 20:24; it is styled 'the grace of Christ,' in that through pity for sinful men Christ left his state of blessedness with God in heaven, and voluntarily underwent the hardships and miseries of human life, and by his sufferings and death procured salvation for mankind: (Acts 15:11); 2 Corinthians 8:9; Romans 5:15; Galatians 1:6; (Titus 3:7); John 1:14, 17. χάρις is used of "the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues": 2 Corinthians 4:15; 2 Corinthians 6:1; 2 Thessalonians 1:12; οἱπεπιστευκότες διά τῆς χάριτος, Acts 18:27; ὑπό χάριν εἶναι,' to be subject to the power of grace, opposed to ὑπόνόμον εἶναι, Romans 6:14f; τῆς χάριτοςἐξεπέσατε, Galatians 5:4; προσμένειν τῇχαρη, Acts 13:43 (G L T Tr WH); ἐπιμένειν, ibid. Rec.; ἐν τῇ χάριτι (R GWH text omit the article), prompted by grace, Colossians 3:16; the grace of God promoting the progress and blessings of the Christian religion, Acts 11:23; (prompting its possessors to benefactions, 2 Corinthians 9:14); sustaining and aiding the efforts of the men who labor for the cause of Christ, 1 Corinthians 15:10; 2 Corinthians 1:12; the favor of Christ, assisting and strengthening his followers and ministers to bear their troubles, 2 Corinthians 12:9.
the word χάρις contains the idea of kindness which bestows upon one what he has not deserved: Romans 11:6; hence, κατά χάριν and κατά ὀφείλημα are contrasted in Romans 4:4, 16; χάριτι and ἐξ ἔργων in Romans 11:6; κατ' ἀκλογην χάριτος, Romans 11:5; but the N. T. writers use χάρις pre-eminently of that kindness by which God bestow: favors even upon the ill-deserving, and grants to sinners the pardon of their offences, and bids them accept of eternal salvation through Christ: Romans 3:24; Romans 5:17, 20f; (); 1 Corinthians 15:10; Galatians 1:15; Galatians 2:21; Ephesians 1:6,(); f; Philippians 1:7; Colossians 1:6; 2 Thessalonians 2:16; 1 Timothy 1:14; 2 Timothy 1:9; Hebrews 2:9 (here Treg.marginal reading χωρίς); Hebrews 10:29; Hebrews 12:15; Hebrews 13:9; 1 Peter 1:10; Jude 1:4; εὑρίσκειν χάριν, Hebrews 4:16; ἡ χάρις τοῦ Θεοῦ ἡ σωτήριος, Titus 2:11; ὁ λόγος τῆς χάριτος, the message of his grace, Acts 14:3; Acts 20:32; τόεὐαγγέλιον τῆς χάριτος τοῦ Θεοῦ, Acts 20:24; it is styled 'the grace of Christ,' in that through pity for sinful men Christ left his state of blessedness with God in heaven, and voluntarily underwent the hardships and miseries of human life, and by his sufferings and death procured salvation for mankind: (Acts 15:11); 2 Corinthians 8:9; Romans 5:15; Galatians 1:6; (Titus 3:7); John 1:14, 17. χάρις is used of "the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues": 2 Corinthians 4:15; 2 Corinthians 6:1; 2 Thessalonians 1:12; οἱπεπιστευκότες διά τῆς χάριτος, Acts 18:27; ὑπό χάριν εἶναι,' to be subject to the power of grace, opposed to ὑπόνόμον εἶναι, Romans 6:14f; τῆς χάριτοςἐξεπέσατε, Galatians 5:4; προσμένειν τῇχαρη, Acts 13:43 (G L T Tr WH); ἐπιμένειν, ibid. Rec.; ἐν τῇ χάριτι (R GWH text omit the article), prompted by grace, Colossians 3:16; the grace of God promoting the progress and blessings of the Christian religion, Acts 11:23; (prompting its possessors to benefactions, 2 Corinthians 9:14); sustaining and aiding the efforts of the men who labor for the cause of Christ, 1 Corinthians 15:10; 2 Corinthians 1:12; the favor of Christ, assisting and strengthening his followers and ministers to bear their troubles, 2 Corinthians 12:9.