DJT_47
Well-Known Member
What exactly is "the tribulation"? The bible speaks about "tribulation", not "the tribulation", which infers a specific one, so, what is THE tribulation?
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Revelation 7:14 (WEB):What exactly is "the tribulation"? The bible speaks about "tribulation", not "the tribulation", which infers a specific one, so, what is THE tribulation?
What exactly is "the tribulation"? The bible speaks about "tribulation", not "the tribulation", which infers a specific one, so, what is THE tribulation?
Not all translations include the word "the", such as the KJV. In fact in the interlinear includes the word "the", but not the word "great".Revelation 7:14 (WEB):
(14) I told him, “My lord, you know.” He said to me, “These are those who came out of the great tribulation. They washed their robes, and made them white in the Lamb’s blood.
The majority of translations include the word 'the' (49 of the 63 English translations listed on the Bible Gateway website). The Cambridge Bible Notes says:Not all translations include the word "the", such as the KJV. In fact in the interlinear includes the word "the", but not the word "great".
KJV
14And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.
You are also assuming rev 7 relates to a future yet to happen event and not a near term event that the 7 churches of Asia, to whom this was written, could relate to. You are also assuming Rev was written after 70AD. There was great tribulation at the time of the seige and fall of Jerusalem in 70AD. Read the account. Could this not be referring to that?The majority of translations include the word 'the' (49 of the 63 English translations listed on the Bible Gateway website). The Cambridge Bible Notes says:
great tribulation] Should be, the great tribulation: the article is strongly emphasised. It probably means, “the great tribulation foretold by the Lord,” St Mat_24:21: cf. Dan_12:1. For a similar use of the art. cf. ch. Rev_1:7, “the clouds.”
and Vincent's Word Studies says:
Lit., out of the tribulation, the great (tribulation). Rev., properly, gives the force of the article, “the great.”
I don't know how you got all those assumptions from my post (#362) which simply quoted Revelation 7:14! Anyway, read the verse in context. It is referring to the great multitude in heaven, which was made up of people "out of every nation and of all tribes, peoples, and languages" (verse 9). That is not referring to the Israelites who were seiged in Jerusalem. At that time "Jerusalem is estimated to have housed tens of thousands of residents, with population estimates ranging from 25,000 to over 150,000" (from Wikipedia), whereas verse 9 says that the great multitude consisted of so many people that "no man could count". It also occurs after the 144,000 Jews from 12 tribes are "sealed on their foreheads" - there is no record of that happening in or before 70 AD.You are also assuming rev 7 relates to a future yet to happen event and not a near term event that the 7 churches of Asia, to whom this was written, could relate to. You are also assuming Rev was written after 70AD. There was great tribulation at the time of the seige and fall of Jerusalem in 70AD. Read the account. Could this not be referring to that?
Is the tribulation you're speaking of the one that's spoken of in Matthew 24?I don't know how you got all those assumptions from my post (#362) which simply quoted Revelation 7:14! Anyway, read the verse in context. It is referring to the great multitude in heaven, which was made up of people "out of every nation and of all tribes, peoples, and languages" (verse 9). That is not referring to the Israelites who were seiged in Jerusalem. At that time "Jerusalem is estimated to have housed tens of thousands of residents, with population estimates ranging from 25,000 to over 150,000" (from Wikipedia), whereas verse 9 says that the great multitude consisted of so many people that "no man could count". It also occurs after the 144,000 Jews from 12 tribes are "sealed on their foreheads" - there is no record of that happening in or before 70 AD.
The seige of Jersalem in 70 AD was a tribulation for Israel, but it was not as great a tribulation as described in Revelation 6, when Jesus opens the seven seals on the scroll - Revelation 6 (WEB):
(8) And behold, a pale horse, and he who sat on it, his name was Death. Hades followed with him. Authority over one fourth of the earth, to kill with the sword, with famine, with death, and by the wild animals of the earth was given to him.(12) I saw when he opened the sixth seal, and there was a great earthquake. The sun became black as sackcloth made of hair, and the whole moon became as blood.(13) The stars of the sky fell to the earth, like a fig tree dropping its unripe figs when it is shaken by a great wind.(14) The sky was removed like a scroll when it is rolled up. Every mountain and island were moved out of their places.(15) The kings of the earth, the princes, the commanding officers, the rich, the strong, and every slave and free person, hid themselves in the caves and in the rocks of the mountains.(16) They told the mountains and the rocks, “Fall on us, and hide us from the face of him who sits on the throne, and from the wrath of the Lamb,
and all this happens after Jesus takes the scroll from God, witnessed by the resurrected Church - Revelation 5:6-10 (WEB):
(6) I saw in the middle of the throne and of the four living creatures, and in the middle of the elders, a Lamb standing, as though it had been slain, having seven horns, and seven eyes, which are the seven Spirits of God, sent out into all the earth.(7) Then he came, and he took it out of the right hand of him who sat on the throne.(8) Now when he had taken the book, the four living creatures and the twenty-four elders fell down before the Lamb, each one having a harp, and golden bowls full of incense, which are the prayers of the saints.(9) They sang a new song, saying, “You are worthy to take the book, and to open its seals: for you were killed, and bought us for God with your blood, out of every tribe, language, people, and nation,(10) and made us kings and priests to our God, and we will reign on the earth.”
So the Great Tribulation takes place after Jesus takes and opens the scroll, which is after the Church (symbolised by the 24 elders) has been resurrected and raptured. That hasn't happened yet, so the Great Tribulation can't be referring to the Jerusalem seige in 70 AD.
Tribulation- basic meaning is a condition / state of Great Troubles / Suffering / Judgements.What exactly is "the tribulation"? The bible speaks about "tribulation", not "the tribulation", which infers a specific one, so, what is THE tribulation?
Yes, but Matthew 24 is difficult to follow because Jesus is answering three questions, and it can be difficult to figure out which question is being answered by which verses. The three questions were, from verse 3, "when will these things be?" (the destruction of the temple buildings), "What is the sign of your coming, and of the end of the age?”.Is the tribulation you're speaking of the one that's spoken of in Matthew 24?
Don't put all your trust in the KJV. In particular, the Old Testament is based on the Masoretic manuscripts which weren't finalised until the 7th and 10th centuries AD, and were deliberately altered to hide the pronunciation of God's name and to hide evidence to support that Jesus was the Messiah. For example, Psalm 40:6 says in the KJV,since I typically read from the kjv, I simply looked at the verbiage therein which never refers to 'THE great tribulation', but only "great tribulation". Personally, I think the kjvis right in case.
Yes, but Matthew 24 is difficult to follow because Jesus is answering three questions, and it can be difficult to figure out which question is being answered by which verses. The three questions were, from verse 3, "when will these things be?" (the destruction of the temple buildings), "What is the sign of your coming, and of the end of the age?”.
Then it's the same tribulation that's found in the parallel passages of Luke 21 which clearly states Jerusalem and is contrary to your previous statement. This is discussing the fall of Jerusalem in 70 A.D, and in the parallel passages of Mark 13, it's referred to as affliction, suffering, oppression, as well as tribulation depending on what translations you choose to follow, but nevertheless, it's the fall of Jerusalem.Yes, but Matthew 24 is difficult to follow because Jesus is answering three questions, and it can be difficult to figure out which question is being answered by which verses. The three questions were, from verse 3, "when will these things be?" (the destruction of the temple buildings), "What is the sign of your coming, and of the end of the age?”.
Luke 21:20-24 is about the seige of Jerusalem in 70 AD, but verses 25-28 isn't. Nobody saw "the Son of Man coming in a cloud with power and great glory" (verse 27) in 70 AD.Then it's the same tribulation that's found in the parallel passages of Luke 21 which clearly states Jerusalem and is contrary to your previous statement. This is discussing the fall of Jerusalem in 70 A.D, and in the parallel passages of Mark 13, it's referred to as affliction, suffering, oppression, as well as tribulation depending on what translations you choose to follow, but nevertheless, it's the fall of Jerusalem.
Luke 21:20-24 is about the seige of Jerusalem in 70 AD, but verses 25-28 isn't. Nobody saw "the Son of Man coming in a cloud with power and great glory" (verse 27) in 70 AD.
Let's not get sidetracked. We're talking about THE great tribulation, and you said Matthew 24 was it and it's not because it and Luke parallel passages are the same tribulation event and that's the seige of Jerusalem in 70 A.D.Luke 21:20-24 is about the seige of Jerusalem in 70 AD, but verses 25-28 isn't. Nobody saw "the Son of Man coming in a cloud with power and great glory" (verse 27) in 70 AD.
yes, here it is in Luke 17Actually, no one is “left behind” in 1 Thessalonians 4:13–18. That passage isn’t about a secret pre-trib rapture — it’s about the resurrection of the dead in Christ and the Second Coming of Jesus. It’s loud, visible, and final. The Lord descends with a shout, the voice of an archangel, and the trumpet of God — not exactly a quiet escape plan.
The dead rise first, then the living believers are caught up together with them to meet the Lord in the air. That’s not a disappearance — that’s a homecoming. Paul isn’t even talking about unbelievers in this passage.
If you’re looking for “left behind” language, go to Matthew 24 — and guess what? It’s the wicked who are taken in judgment, just like in the days of Noah. The whole “left behind” narrative is a 20th-century invention — not biblical doctrine.
I wasn't getting sidetracked! Remember that I said "Matthew 24 is difficult to follow because Jesus is answering three questions, and it can be difficult to figure out which question is being answered by which verses" (post #370). I did not say that all of Matthew 24 is about the Great Tribulation. Likewise I said that Luke verses 25-28 were not about the seige of Jerusalem, because they're the verses referring to the Great Tribulation and Jesus coming to establish God's kingdom on the earth - Luke 21:25-28 (KJV):Let's not get sidetracked. We're talking about THE great tribulation, and you said Matthew 24 was it and it's not because it and Luke parallel passages are the same tribulation event and that's the seige of Jerusalem in 70 A.D.
yes, here it is in Luke 17
22 Then He said to the disciples, “The days will come when you will desire to see one of the days of the Son of Man, and you will not see it. 23 And they will say to you, [h]‘Look here!’ or ‘Look there!’ Do not go after them or follow them. 24 For as the lightning that flashes out of one part under heaven shines to the other part under heaven, so also the Son of Man will be in His day. 25 But first He must suffer many things and be rejected by this generation.
26 And as it was in the days of Noah, so it will be also in the days of the Son of Man: 27 They ate, they drank, they married wives, they were given in marriage, until the day that Noah entered the ark, and the flood came and destroyed them all.
28 Likewise as it was also in the days of Lot: They ate, they drank, they bought, they sold, they planted, they built; 29 but on the day that Lot went out of Sodom it rained fire and brimstone from heaven and destroyed them all. 30 Even so will it be in the day when the Son of Man is revealed.
31 “In that day, he who is on the housetop, and his [i]goods are in the house, let him not come down to take them away. And likewise the one who is in the field, let him not turn back. 32 Remember Lot’s wife. 33 Whoever seeks to save his life will lose it, and whoever loses his life will preserve it.
34 I tell you, in that night there will be two [j]men in one bed: the one will be taken and the other will be left. 35 Two women will be grinding together: the one will be taken and the other left. 36 [k]Two men will be in the field: the one will be taken and the other left.”
37 And they answered and said to Him, “Where, Lord?”
So He said to them, “Wherever the body is, there the eagles will be gathered together.”
Matthew 24:28
For wherever the carcass is, there the eagles will be gathered together.
*********************
The carcass means the dead bodies and they are eaten by the birds. They are taken away to destruction.
While we remain with the Lord at His return.
Revelation 19
Christ on a White Horse
11 Now I saw heaven opened, and behold, a white horse. And He who sat on him was called Faithful and True, and in righteousness He judges and makes war. 12 His eyes were like a flame of fire, and on His head were many crowns. He [e]had a name written that no one knew except Himself. 13 He was clothed with a robe dipped in blood, and His name is called The Word of God. 14 And the armies in heaven, clothed in [f]fine linen, white and clean, followed Him on white horses. 15 Now out of His mouth goes a [g]sharp sword, that with it He should strike the nations. And He Himself will rule them with a rod of iron. He Himself treads the winepress of the fierceness and wrath of Almighty God. 16 And He has on His robe and on His thigh a name written:
KING OF KINGS AND
LORD OF LORDS.
The Beast and His Armies Defeated
17 Then I saw an angel standing in the sun; and he cried with a loud voice, saying to all the birds that fly in the midst of heaven, “Come and gather together for the [h]supper of the great God, 18 that you may eat the flesh of kings, the flesh of captains, the flesh of mighty men, the flesh of horses and of those who sit on them, and the flesh of all people, [i]free and slave, both small and great.”
19 And I saw the beast, the kings of the earth, and their armies, gathered together to make war against Him who sat on the horse and against His army. 20 Then the beast was captured, and with him the false prophet who worked signs in his presence, by which he deceived those who received the mark of the beast and those who worshiped his image. These two were cast alive into the lake of fire burning with brimstone. 21 And the rest were killed with the sword which proceeded from the mouth of Him who sat on the horse. And all the birds were filled with their flesh.
! agree with that.Sounds like we agree the ones “taken” in Luke 17 and Matthew 24 are taken to judgment, not raptured to glory.
That alone dismantles the whole Left Behind doctrine.
Now the only thing left is timing — and 1 Thessalonians 4 makes it clear: it’s loud, final, and visible.
No secret escape — just resurrection and return.
So in your doctrine, you are theorizing that Before the trib, ( as Jesus says, normal life, activities, commerce, marriage,) that half of a group are killed?yes, here it is in Luke 17
22 Then He said to the disciples, “The days will come when you will desire to see one of the days of the Son of Man, and you will not see it. 23 And they will say to you, [h]‘Look here!’ or ‘Look there!’ Do not go after them or follow them. 24 For as the lightning that flashes out of one part under heaven shines to the other part under heaven, so also the Son of Man will be in His day. 25 But first He must suffer many things and be rejected by this generation.
26 And as it was in the days of Noah, so it will be also in the days of the Son of Man: 27 They ate, they drank, they married wives, they were given in marriage, until the day that Noah entered the ark, and the flood came and destroyed them all.
28 Likewise as it was also in the days of Lot: They ate, they drank, they bought, they sold, they planted, they built; 29 but on the day that Lot went out of Sodom it rained fire and brimstone from heaven and destroyed them all. 30 Even so will it be in the day when the Son of Man is revealed.
31 “In that day, he who is on the housetop, and his [i]goods are in the house, let him not come down to take them away. And likewise the one who is in the field, let him not turn back. 32 Remember Lot’s wife. 33 Whoever seeks to save his life will lose it, and whoever loses his life will preserve it.
34 I tell you, in that night there will be two [j]men in one bed: the one will be taken and the other will be left. 35 Two women will be grinding together: the one will be taken and the other left. 36 [k]Two men will be in the field: the one will be taken and the other left.”
37 And they answered and said to Him, “Where, Lord?”
So He said to them, “Wherever the body is, there the eagles will be gathered together.”
Matthew 24:28
For wherever the carcass is, there the eagles will be gathered together.
*********************
The carcass means the dead bodies and they are eaten by the birds. They are taken away to destruction.
While we remain with the Lord at His return.
Revelation 19
Christ on a White Horse
11 Now I saw heaven opened, and behold, a white horse. And He who sat on him was called Faithful and True, and in righteousness He judges and makes war. 12 His eyes were like a flame of fire, and on His head were many crowns. He [e]had a name written that no one knew except Himself. 13 He was clothed with a robe dipped in blood, and His name is called The Word of God. 14 And the armies in heaven, clothed in [f]fine linen, white and clean, followed Him on white horses. 15 Now out of His mouth goes a [g]sharp sword, that with it He should strike the nations. And He Himself will rule them with a rod of iron. He Himself treads the winepress of the fierceness and wrath of Almighty God. 16 And He has on His robe and on His thigh a name written:
KING OF KINGS AND
LORD OF LORDS.
The Beast and His Armies Defeated
17 Then I saw an angel standing in the sun; and he cried with a loud voice, saying to all the birds that fly in the midst of heaven, “Come and gather together for the [h]supper of the great God, 18 that you may eat the flesh of kings, the flesh of captains, the flesh of mighty men, the flesh of horses and of those who sit on them, and the flesh of all people, [i]free and slave, both small and great.”
19 And I saw the beast, the kings of the earth, and their armies, gathered together to make war against Him who sat on the horse and against His army. 20 Then the beast was captured, and with him the false prophet who worked signs in his presence, by which he deceived those who received the mark of the beast and those who worshiped his image. These two were cast alive into the lake of fire burning with brimstone. 21 And the rest were killed with the sword which proceeded from the mouth of Him who sat on the horse. And all the birds were filled with their flesh.
Luke 17 is about the return of ChristSo in your doctrine, you are theorizing that Before the trib, ( as Jesus says, normal life, activities, commerce, marriage,) that half of a group are killed?
Who are they, these pretrib taken ones?
Why are they taken years ahead of the trib ending ( pretrib)?