Example:
If one is going to choose to understand the following in a metaphorical way then, if indeed there is a metaphorical way already expounded in the scripture, the scripture understanding is the correct metaphorical understanding. This is even more emphatically true if the metaphorical understanding is taught in the Testimony of the Meshiah in the Gospel accounts.
Here is the metaphorical understanding, not according to me, but the Testimony of the Meshiah.
Mark 9:43-50 KJV
43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
44 Where their worm dieth not, and the fire is not quenched.
[Isa 66:24]
45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
46 Where their worm dieth not, and the fire is not quenched.
[Isa 66:24]
47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
48 Where their worm dieth not, and the fire is not quenched.
[Isa 66:24]
49 For every one shall be salted with fire, and every sacrifice shall be salted with salt.
[Lev 2:13]
50 Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
This is the only place where the salt command, referenced in Mark 9:49, is given:
Leviticus 2:13 KJV
13 And every oblation of thy meat offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: with all thine offerings thou shalt offer salt.
Why is the Master reminding them of a commandment given only to the Kohanim in Lev 2:13? Why is it that he speaks of chopping off body parts as if they are sacrificial oblations needing to be salted? These things were intended from the very beginning: from the day Levi kept the covenant in Exo 32:26-29, as it is written in the blessing of Mosheh upon Levi in Deut 33:9.
Note also that the other quote in the Mark passage is from Isaiah 66:24.
Isaiah 66:18-24 KJV
22
For as the new heavens and the new earth, which I will make, shall remain before me, saith the LORD, so shall your seed and your name remain.
23 And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD.
24
And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; [Mark 9:43-50] and they shall be an abhorring unto all flesh.
Now look what the OG LXX version says in verse twenty-four: it is not carcasses or whole bodies: it is limbs, as if chopped off, just as in the Mark 9 passage.
Isaiah 66:24 OG LXX
24 και εξελευσονται και οψονται τα
κωλα των ανθρωπων των παραβεβηκοτων εν εμοι ο γαρ σκωληξ αυτων ου τελευτησει και το πυρ αυτων ου σβεσθησεται και εσονται εις ορασιν παση σαρκι
The LXX uses κωλον, (κωλα is a plural form), which is not actually
carcasses but rather a limb or limbs of the body, as having been chopped off or lopped off. Pretty gruesome, eh? Yes, because it is metaphorical apocalyptic language.
Mickelson's Enhanced Strong's Dictionaries
G2966 κῶλον kolon (kō'-lon) n.
a limb of the body (as if lopped).
[from the base of G2849]
KJV: carcase
Therefore the metaphorical understanding of the new heavens and the new earth cannot be an "all-at-once" outward event for everyone all at the same point in time in history: for according to the Testimony of the Meshiah it is dependent upon each disciple believing, walking in his Testimony, and doing what he says. Is the Master going to cut off your offensive hand or foot or pluck out your offensive eye for you? No, because that would deny us the opportunity to prove our love for the Father and His Word, and the Testimony of His Son. The Gospel is personal, private, and individual: to each in his or her own appointed times, times appointed of the Father, and no one but the Father knows the day or the hour.
So then, even according to the metaphorical understanding, the new heavens and new earth are not going to come into being without walking in, and doing the commandments of the Master, in the patience and faithfulness of the holy ones. I suppose therefore the best advice regarding these things would be to get to it, and get to plucking, chopping, and lopping off offensive limbs, hand, foot, eye, etc., but of course that is also metaphoric, and surely apocalyptic language.
It is really all about
cutting off sin because
sin is personified, and sin dwells in the flesh, (Romans 7), the outer bounds commons or profane area of your body temple. Paul also relates it in this manner: mortify the deeds/works of the body, mortify your members upon(concerning) the earth, present your body a living sacrifice, holy and acceptable unto Elohim, which is your reasonable service.
If you indeed cut off those unruly members of your household, mortify them, put them to death, put them to sleep, then how can you possibly be observing the Torah according the carnal minded Sanhedrin, Elders, Pharisees, Sadducees, and Scribes? That would indeed be observing according the flesh and the natural minded natural man, and therefore you would not be able to be pleasing unto Elohim because you would not be able to be subject to His Torah, because the Torah is spiritual. Therefore all one needs to do to begin with, (for starters), is to stop interpreting the Torah according to the natural minded understandings and teachings of the Pharisees. Why continue to side with them in understanding the Torah? When we side with them we reject the teachings of both the Master and Paul.