You claim you have “no problem” with 2 Chronicles 19:2 but insist it applies only to kings like Jehoshaphat forming military alliances with the wicked, like Ahab, and not to individuals like us today.
No, it does not necessesarily just belong to Kings, the context itself of the help there is shown in the forming the alliances as far as the wicked go there and for us (in the church) Paul says put them out.
This is a weak excuse to avoid answering.
If it was an actual excuse at all
The question—Should you help the wicked and love those who hate the Lord?—is not confined to kings or ancient alliances.
Nice em dashes, if someone is wicked and doing this for example, John says
2 John 1:10 If there come any unto you, and bring not this doctrine, receive him not into
your house, neither bid him God speed
If you do John says
2 John 1:11 For he that biddeth him God speed is partaker of his evil deeds.
As Peter says,
1 Peter 3:17 For
it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
It’s a precedent, like in common law, where a case sets a principle for all similar situations. In 2 Chronicles 19:2, the prophet Jehu rebukes Jehoshaphat for aiding the ungodly and loving those who hate God, and the principle applies universally. Are you seriously suggesting that only King Jehoshaphat was forbidden from helping the wicked, while the rest of us are free to do so?
Where have I suggested this?
Now when you say, " Are you seriously suggesting... and then answer the above... "That's absurd"
I see what you did there, should I start breaking your texts again?
Scripture doesn’t limit its moral commands to kings—God’s standards apply to all believers.
Let me try my "em dash maker" maybe one AI to another, we can get it going on over here
The rebuke delivered by Jehu, the son of Hanani, to King Jehoshaphat—“Should you help the wicked and love those who hate the Lord?”—highlights a critical distinction between loving enemies and forming alliances with the wicked.
While Christians are commanded to love their enemies and pray for those who persecute them (Matthew 5:44), this does not imply endorsing or participating in the evil actions of those who oppose God. The biblical principle is that believers should not be "mismatched with unbelievers" or form partnerships that compromise their faith, especially when such alliances support or enable ungodly behavior.
Jehoshaphat’s alliance with Ahab, a known enemy of God, involved participating in a battle that a true prophet, Micaiah, warned would result in Ahab’s death and divine judgment.
This partnership forced Jehoshaphat to compromise his integrity by aiding a wicked king, supporting idolatry, and even participating in the persecution of a true prophet.
The rebuke underscores that while love for enemies is a spiritual duty, it does not require collaboration in sin or the endorsement of evil systems. The difference lies in the intent and outcome: loving enemies means seeking their good and praying for them, not aligning with them in actions that oppose God’s will.
Psalm 119:160: “The entirety of Your word is truth, and every one of Your righteous judgments endures forever.”
Right but you did not want to look at the other parts of scripture I was bringing in.
Every Christian faces moments where they must decide: Should I help the wicked or love those who reject God? This question is for all of us, not just royalty.
Thats why I used up close and personal instances in the church that you appeared to reject.
Moreover, this thread’s question has a specific application: it challenges Christian Zionists who support modern Israel and Talmudic Jews in their pursuit to build the Third Temple. Talmudic Judaism, as seen in texts like Sanhedrin 43a and 107b, blasphemes Christ, calling Him a sorcerer and worse. These are people who reject and hate the Lord Jesus, yet some Christians, like Lizbeth, defend them while demonizing fellow Christians, like Catholics. By dodging the question and limiting it to “kings,” you’re sidestepping the real issue: Should Christians help those who actively oppose Christ, like Talmudic Jews pushing for a temple that denies the Messiah? Answer directly: Should we, as believers, help such wicked and love those who hate the Lord, or not?
I was inclusive and not limiting at all. I was adressing the context of the help of the wicked shown between the Kings and the wicked in the context of the Churches as far as application.
You just wanted to remain on the Kings part and go for the gold when it come to the issue of support or non support of Israel.
What exactly constitutes support from the people for these wars?
In the U.S you have no choice where your taxes go in support anything, its law to pay them (Give to Ceasar) which help to pay for foreign wars. And if we don't pay taxes we get both Jesus (who said to) and Ceasar (who collects them) angry at us.
So how do you make Jehu's predicament for the kings of the earth today (along with its people) in that context back (here and now).