Greetings again Davy,
I have yet to unravel all that you are saying here, and I have not spent sufficient time on your other thread on the Antichrist. Some of the things you have stated above do not agree with my present understanding of Daniel 7, Daniel 8 and the Olivet prophecies, mainly Matthew 24 and Luke 21. I would usually consider each of these separately, while you have not made each one individually very clear to me. Possibly your thread on the Antichrist may help me understand your overall perspective.
I don't think it's as difficult as you seem to be making it. All one need do is simply read the Book of Daniel about the
"abomination of desolation" event which Lord Jesus 'quoted' in His Olivet discourse of Matthew 24 and Mark 13 (like Daniel 8:9-14; Daniel 9:27; Daniel 11:31, and Daniel 12:4-7).
And then note a bit of history about Antiochus IV who in 170-165 B.C. took Jerusalem with an army, and then went inside the 2nd temple at Jerusalem and sacrificed swine upon its altar and spread its broth around inside that temple, and then setup an IDOL abomination in Zeus worship. That served as a type for the latter day
"abomination of desolation" with the final Antichrist-false-Messiah that will come in our near future.
Then note that about 200 years later, at Jesus' 1st coming, He quoted Daniel about that
"abomination of desolation" of Dan.11:31 which moves the final fulfillment of that Daniel prophecy to the end of this world which are what Jesus' signs in His Olivet discourse are about.
Then note the direct parallel Scripture in Christ's Book of Revelation that anchors those above points from the Book of Daniel with their taking place at the very end of this present world.
NOTE: And by the way, Jesus did not quote the
"abomination of desolation" event in Luke 21. There instead Jesus was pointing to the very last day when Satan's host of armies will surround Jerusalem. The
"abomination of desolation" IDOL will have been placed at the temple 3.5 years before Satan's army trying to destroy Jerusalem at the battle of Armageddon. And this is why Christ's Luke 21 version mentions about the
"days of vengeance" from The LORD on that final day. And because Luke 21 also serves as a type of dual fulfillment for 70 A.D. about the Romans, some of its verses point back to that event and the Jewish Diaspora. But the majority of the verses in Luke 21 are only about the very end of this world.
Briefly, I consider Daniel 7 mainly speaks about the Western Portion of the Roman Empire with detail concerning the rise of the Papacy. Daniel 8 speaks mainly about the Eastern Portion of the Roman Empire and its interaction with the Holy Land. The Olivet Prophecies deal mainly with AD 70 and events surrounding the destruction of Jerusalem.
The 16th century Reformers didn't have all the info that we have today about the rise of the world beast kingdom prophesied in the Books of Daniel and Revelation. 16th century Europe is where that doctrine about the papacy originates, from the Protestant rebellion of that time.
The prophecies especially in Daniel 2 reveal the final beast kingdom will encompass all... nations and peoples. The Book of Revelation prophesies the same thing for the end of this world. So why aren't you asking yourself why the preachers you listen to pushing that old Reformer's doctrine about a pope haven't updated their understanding of Bible prophecy according to the times, and what is actually written in those Bible Books? Why just settle for their pushing that old 16th century Reformer doctrine about a pope? Lord Jesus gave 7 Messages to the 7 Churches in Asia, and 5 of those Churches had problems in them and were deceived by false ones. That pattern is still in effect for all Christian Churches today, five out of seven will fall away. So one can consider the Roman Church being in one of those five fallen Churches at the end, but not just them, but also some Protestant Churches fallen away too to make up the five. Only 2 of the 7 Churches Jesus had no problem with, and those 2 only represent His very elect who cannot fall away at the end of this world (Revelation 2 & 3).
I do not accept this future seven year concept as I consider the 70 weeks is a consistent whole.
No matter, it is written, specifically in the Daniel 9:27 verse with the symbolic
"one week" which equals a period of 7 years. And if... one tries to change that "
one week" (which says just a 'seven' in the Hebrew), then it would throw all the previously fulfilled 69 weeks prophetic events off in confusion.
Daniel 9:27 reveals the coming false one will confirm a covenant for 7 years. In Daniel 11 it reveals that will be the
"vile person" who does that. Daniel 9:27 then divides that 7 year period (
"one week") into 2 each 1260 day periods. Then when the first 1260 period ends, that is when the "
abomination of desolation" idol is setup at the temple in Jerusalem, and thus begins that latter half of 1260 days to represent the actual time of "
great tribulation," for the end of this world.
All this is not that difficult, the Bible student just needs to stay focused in God's Word before they go listening to men's doctrines.
I do not understand what you are saying here, not only the so-called seven years, but principally as I understand the 1260 days is prophetic of the 1260 years that the Papacy had dominance over the Western Roman Empire portion.
Kind regards
Trevor
That's an error some churches do (I won't mention which one especially does). Only in Scripture like Ezekiel 4:6 where GOD Himself gives a 'day-for-a-year' is that rule to be applied. Those churches try... to force that into the Daniel 9:2 verse with Daniel reading the prophecies in the Book of Jeremiah about the 70 years, but there is no day-for-a-year mentioned there; God didn't use it about the Babylon captivity, He literally meant the Jews would be captive to Babylon for 70 years, and it was so. There again, one heeding a church that tries to use that day-for-a-year for just any... Bible prophecy, is listening to men's doctrines, and not staying in God's written Word.