"Joshua declares otherwise.
Joshua 21
43 And the Lord gave unto Israel all the land which he sware to give unto their fathers; and they possessed it, and dwelt therein.
44 And the Lord gave them rest round about, according to all that he sware unto their fathers: and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand.
45 There failed not ought of any good thing which the Lord had spoken unto the house of Israel; all came to pass.
By all indications, a literal reading of the text would lead us to believe and understand that Israel had taken full possession of the land that God had promised in the Abrahamic Covenant. However, there are other texts which tell us otherwise in order to answer our opening questions.
The following references are important to this discussion and need to be understood:
Joshua 13:1: “The Lᴏʀᴅ said to [Joshua], ‘You are old and advanced in years, and very much of the land remains to be possessed.’”
v. 13 “But the sons of Israel did not dispossess the Geshurites or the Maacathites.”
15:63; 16:10: “Now as for the Jebusites, the inhabitants of Jerusalem, the sons of Judah could not drive them out. . . but they did not drive out the Canaanites who lived in Gezer.”
17:12 “But the sons of Manasseh could not take possession of these cities, because the Canannites persisted in living in that land.”
Throughout these texts, it is also to be noted that on several occasions, it also reads that those Israel could not drive out “live among Israel until this day.”
God’s Promise Never Fails
Did they really possess ALL the land? The simple answer is: No. But does not Scripture then contradict itself, and did God not really fulfill His promise to Israel?While they took the land and lived in it, they never fully “dispossessed” the enemies from the land.
1. It is important to point out that the Israelites did indeed take the land God had promised and that God gave them the land (Josh. 11:23; 21:43–45). To take the land and have it given to them is to be differentiated from fully possessing the land. So while they took the land and lived in it, they never fully “dispossessed” the enemies from the land. To the writing of the book of Joshua, the enemies persisted until that time at least.
2. The fact that Israel “possessed and lived in the land” does not negate the fact that they might possess still more of it.
3. At the very time Scripture records Israel’s possession of the land (Josh. 21), their enemies (living among them) posed no threat. They had been subdued by Israel even though they were not completely driven out.
4. It wasn’t until the time of Solomon (not even David) that Israel’s borders came close to the parameters that God described in His Word. Israel’s borders extended to the border of Egypt (1 Kings 4:21) but not the river of Egypt mentioned in Genesis 15:18.
There are other distinctions that must be considered that help us understand the dilemma and controversy of Israel’s possession of the land.
First, there is an additional text relating to the Abrahamic Covenant where God is once again speaking to Abraham. Genesis 17:7–8 reads, “I will establish My covenant between Me and you and your descendants after you throughout their generations for an everlasting covenant, to be God to you and to your descendants after you. I will give to you and to your descendants after you, the land of your sojournings, all the land of Canaan, for an everlasting possession; and I will be their God.” “Everlasting” is the emphasis here, and without a doubt, Israel has NOT been in possession of the land in perpetuity. Throughout history, the Israelites have been exiled, taken captive, booted out (the Diaspora), and even to this day, the full extent of the land is NOT theirs. They have never been in full possession of all the land.
So, what gives? What could God possibly have meant in His covenant with Abraham? Amos 9:11–15 gives us insight that helps unravel the controversy and lingering questions:
“In that day [the future Millennial Kingdom]… Behold, days are coming… I will restore the captivity of My people Israel… I will also plant them on their land, and they will not again be rooted out from their land which I have given them,” says the Lᴏʀᴅ your God.”
One day, at the end of the Tribulation, all of surviving Israel will “look on Me whom they have pierced.”
Israel’s history of rebellion, idolatry, unfaithfulness, and rejection of Jesus Christ as their true Messiah has kept them from fully realizing the Abrahamic Covenant and fully possessing the land. One day, at the end of the Tribulation, all of surviving Israel will “look on Me whom they have pierced” (Zech. 12:10). Israel’s repentance will be complete, and they will inhabit the future kingdom over which Christ will reign as their Messiah. Then and only then will Israel fully possess the land promised to them. God is faithful to His Word—to Israel and to us!