DID A SCRIBE ADD WORDS IN COPYING?

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Doug

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There are many who explain the longer readings in the KJV as being attributed to a scribe adding words and verses.

This sounds plausible until the procedures put in place to assure accuracy and integrity are examined.

Manuscripts were made from papyrus and parchment. These materials assured for multiple copies to be preserved to ensure future copies would be in agreement.

There was no writing from memory. Every word or letter was studied in the original copy and spoken before copying to prevent mistakes and assure integrity.

The middle letter of each book and each page was compared to the original copy. Missing a single letter or word was a serious offense, as it could impact the meaning or violate the sanctity of the text. A variety of techniques were employed to correct mistakes.

A supervisor examined the entire scroll to ensure accuracy. Not just one supervisor examined the text, there were multiple reviews conducted.

The copies were cross checked at different writing center locations.

These attacks impung the integrity and reverence exhibited by the scribes, who so revered the text, they washed before copying

To me it's more credible to think there were corrupt manuscripts introduced among the valid ones. These corrupt manuscripts were eventually adopted by textual critics and incorporated in the new Bibles.
 

Ronald Nolette

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There are many who explain the longer readings in the KJV as being attributed to a scribe adding words and verses.

This sounds plausible until the procedures put in place to assure accuracy and integrity are examined.

Manuscripts were made from papyrus and parchment. These materials assured for multiple copies to be preserved to ensure future copies would be in agreement.

There was no writing from memory. Every word or letter was studied in the original copy and spoken before copying to prevent mistakes and assure integrity.

The middle letter of each book and each page was compared to the original copy. Missing a single letter or word was a serious offense, as it could impact the meaning or violate the sanctity of the text. A variety of techniques were employed to correct mistakes.

A supervisor examined the entire scroll to ensure accuracy. Not just one supervisor examined the text, there were multiple reviews conducted.

The copies were cross checked at different writing center locations.

These attacks impung the integrity and reverence exhibited by the scribes, who so revered the text, they washed before copying

To me it's more credible to think there were corrupt manuscripts introduced among the valid ones. These corrupt manuscripts were eventually adopted by textual critics and incorporated in the new Bibles.
But you are talking of the OT and the Hebrew Script. Not the NT which was copied and distributed among the many churches.
 
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Ronald Nolette

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Not just them
The new testament as well had procedures
show them from history then.

We know churches merely copied letters and passed them on. No Scribes, no testing, just copy and pass on. You are making things up.
 
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Lambano

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But you are talking of the OT and the Hebrew Script. Not the NT which was copied and distributed among the many churches.
To expand on this: A group of Jewish scholars called the Masoretes in the 5th -10th centuries used the process described in the OP to control transmission of the Old Testament. The Masoretic text is used as the OT standard by most bible translations, with some input from the existing Greek Septuagint manuscripts and the Dead Sea Scrolls discovered in 1946.

The New Testament manuscripts were not subject to such strict process control. In the second of the two sources cited below, the author refers to a study that shows roughly 98% consistency among existing NT manuscripts. To me, that's close enough to consider the text reliably transmitted without subscribing to the dogma of inerrancy. I also cannot support the arbitrary declaration by fiat of the Textus Receptus manuscripts (and hence the KJV) as being THE standard.

 
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Ronald Nolette

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To expand on this: A group of Jewish scholars called the Masoretes in the 5th -10th centuries used the process described in the OP to control transmission of the Old Testament. The Masoretic text is used as the OT standard by most bible translations, with some input from the existing Greek Septuagint manuscripts and the Dead Sea Scrolls discovered in 1946.

The New Testament manuscripts were not subject to such strict process control. In the second of the two sources cited below, the author refers to a study that shows roughly 98% consistency among existing NT manuscripts. To me, that's close enough to consider the text reliably transmitted without subscribing to the dogma of inerrancy. I also cannot support the arbitrary declaration by fiat of the Textus Receptus manuscripts (and hence the KJV) as being THE standard.

:woohoo!: