You are wrong in two counts. #4 I'm not positive about hell being eternal, the second death of Rev. 20:14 could mean cessation of existence at any level, and #5 I do "not" believe the rapture will be secret or invisible and I believe in it because the bible teaches it as I'm sure you've been shown many times but choose to reject those parts of God's word. Just because a thousand years can be used as a metaphor does 'not" mean evey time it's mentioned it "must be" a metaphor as well. That's pretty immature thinking.
It is repeatedly used in literal passages in the OT and NT as a symbol. The term "a thousand" is used in most languages in a general figurative sense to represent a large number or a large indefinite period. Certain common numbers are frequently used in Scripture as valuable symbols to represent particular divine truths or ideas; a thousand and ten thousand are two such numbers. They are employed as familiar figures to impress deep spiritual principles in a distinctly comprehendible and identifiable way. It is not necessarily the exact numerical size of the figure outlined that is important but the spiritual idea that it represents. In fact, English dictionaries recognize the indefinite nature of a thousand defining it variously as a very large number or a great number or amount. This use is very common in our daily language.
One and a thousand are brought together in a metaphorical sense in Psalm 84:9-10 to represent a similar illustrative thought as that of Deuteronomy 32:30. Using a comparable idea, although applying it to a specific measure of time, we learn,
“Behold, O God our shield, and look upon the face of thine anointed. For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.”
Comparing ‘one’ to ‘a thousand’ is common in Scripture; however, it is
not simply a concept that is narrowly restricted to the subject of time, or exact time at that. This figurative statement in essence asserts that a day in the Lord’s presence is more blessed than untold ordinary ones outside of such. It in no way indicates that one (twenty-four hour) day in God’s presence exactly represents one thousand days elsewhere, such a limit would be an unfair restriction upon the meaning intended. Such a literal interpretation is at clear variance with the undoubted general usage of the phrase in Scripture and the specific import of the reading under analysis.
The figure a thousand is also employed in Psalm 50:10-11 to denote the greatness of God’s providence, saying,
“For every beast of the forest is mine, and the cattle upon a thousand hills. I know all the fowls of the mountains: and the wild beasts of the field are mine.”
Does Christ only own the cattle on one thousand hills or does he own them all? Of course there is no way that this passage suggests that Christ only owns the cattle on one thousand hills. Rather, He owns every beast on every hill, thus revealing His omnipotence. The statement reference the “thousand hills” is preceded y the introductory comment: “For every beast of the forest is mine.” This is simply presented in such a way as to express the unfathomable authority and power of the living God. It beautifully correlates with the truth expressed in 1 Corinthians 10:28, which states,
“the earth is the Lord's, and the fulness thereof.”
The term “a thousand” is thus used to in some way express the nature and awesome power of Almighty God. The phrase is used to portray the Sovereignty of God and His supreme kingship over all creation. We must clearly acknowledge that the figure ‘a thousand’ is consistently and symbolically employed, throughout the Word of God, to denote an unfathomable amount or a vast period.
Even the figurative every-day statement ‘one in a thousand’ has emanated from the fountainhead of Scripture. It is found in Ecclesiastes 7:27-28 where Solomon laments,
“one man among a thousand have I found; but a woman among all those have I not found. Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.”
Solomon laments over the fact that he barely found any upright man in his travels. They were the exception rather than the rule. The thought here intended is that the man under consideration is of a particular choice character, being, as it where, the pick-of-the-bunch. The usage of the numbers one and a thousand is thus employed to represent a particular truth rather than specifically describing an accurate numerical equation.
In the same vein, Job 33:23 declares, “
If there be a messenger with him, an interpreter, one among a thousand, to shew unto man his uprightness.” The same two common numbers are used here in the form of a contrast to simply portray the picture of a special vessel. Again, it is not the numbers that are important but the idea they represent.
As we have already discovered in our studies, the same kind of function is repeatedly afforded to the use of the term ‘ten thousand’ as is ‘a thousand’ in Scripture. It is often used in the same context and in the same way as a symbol to represent an immense figure. Thus, the Song of Solomon 5:10 declares,
“My beloved is white and ruddy, the chiefest among ten thousand.”
Ten thousand is here used to, in some way, portray the deep-rooted emotions that a man feels towards his sweetheart. The usage of the number ‘ten thousand’ thus indicates the idea of the deep affection of the man rather than specifically describing an exact numerical computation.
The same idea is presented in 2 Samuel 18:2-3 where David is seen preparing for battle. He tells the people,
“I will surely go forth with you myself also.” To which the people responded, “Thou shalt not go forth: for if we flee away, they will not care for us; neither if half of us die, will they care for us: but now thou art worth ten thousand of us: therefore now it is better that thou succour us out of the city.”
Jesus employs the number ten thousand as a general figure in Luke 14:31 to relate the necessity of wisdom, asking,
“what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with TWENTY THOUSAND?”
The distinct contrast between one and a thousand is again found in Job 9:2-3, where Job declares,
“I know it is so of a truth: but how should man be just with God? If he will contend with him, he cannot answer him one of a thousand.”
This passage is contrasting the infinite knowledge of God to the finite knowledge of God. This language is stating the enormous depth of God's understanding rather than limiting God to the capacity to only answer a thousand questions.
The same idea is intended in Isaiah 60:21-22, where the prophet instructs, in relation to the New Earth,
“Thy people also shall be all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified. A little one shall become a thousand, and a small one a strong nation: I the Lord will hasten it in his time.”
This passage is expressed in such a manner to in some way describe the great standing, wealth and supernatural power that is found in them that are God’s. God magnifies them in such a manner that the world cannot remotely comprehend. The expressions thus indicate magnitude:
A little one = a thousand
