- Jan 26, 2017
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wanted to ask what makes a woman pleasing? Terrified to ask because not sure I’m going to like reading what makes a woman pleasing. Conflicted over ‘pleasing to man’ or ‘pleasing to God’? Pleasing to woman? Or pleasing to God? Struggle here for hearing all my life from even those who do not believe in God nor the word say how much debt a woman owes to a man. And how her body is not her own but man has authority over her body. Not saying this has been everyone’s walk but seldom if ever is it ever brought up neither does the man as everything in the above is mutual. So, wanted to see what God says about marriage and duty.
1 Corinthians 7:1-6 Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. [2] Nevertheless, to avoid fornication Strong's Greek: 4203. πορνεύω (porneuó) -- to commit fornication, let every man have his own wife, and let every woman have her own husband. [3] Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. [4] The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife. [5] Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. [6] But I speak this by permission, and not of commandment.
what stands out in the above is first) the wife has not authority over her own body, but also the man does not have authority over his own body. Fornication, immoralities, in the above leads back to that word porneuó for immortalities. Yet separate and apart pleasing, single, is so widely accepted as a right of the individual, apart from any mutual agreement. Doing what ever with the body without any regard for the ‘mural’ until the ‘mural’ is desired.
second) the word benevolence: what is that word?
Topical Bible: Benevolence
Third) defraud ...as in to rob another. Leviticus 19:13-14 Thou shalt not defraud thy neighbour, neither rob him : the wages of him that is hired shall not abide with thee all night until the morning. [14] Thou shalt not curse the deaf, nor put a stumblingblock before the blind, but shalt fear thy God: I am the Lord.
μὴ
(mē)
3361: not, that...not, lest (used for qualified negation)
a prim. particle
depriving
ἀποστερεῖτε
(apostereite)
650: to defraud, deprive of
from apo and stereó (to rob)
Finally. Does this verse speak of the woman being able to keep her husband from getting sex elsewhere by (control, authority, over his body)by keeping him happy and satisfied? For it says upon agreement for a season you give yourselves to fasting and praying and come together so when tempted you will be strong? Struggle with this for elsewhere the word says the woman is the weaker vessel and for the man to give strength as the Lord does to His body. In the garden it was her who was tempted in doubting what God said. Where was Adam? Is it therefore the woman who has the power in her body to keep her husband at home, not tempted, or looking, or leaving, by how much she pleases him? What of the woman being tempted to doubt what God has said when temptation to fall comes?
1 Corinthians 7:1-6 Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. [2] Nevertheless, to avoid fornication Strong's Greek: 4203. πορνεύω (porneuó) -- to commit fornication, let every man have his own wife, and let every woman have her own husband. [3] Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. [4] The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife. [5] Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. [6] But I speak this by permission, and not of commandment.
what stands out in the above is first) the wife has not authority over her own body, but also the man does not have authority over his own body. Fornication, immoralities, in the above leads back to that word porneuó for immortalities. Yet separate and apart pleasing, single, is so widely accepted as a right of the individual, apart from any mutual agreement. Doing what ever with the body without any regard for the ‘mural’ until the ‘mural’ is desired.
second) the word benevolence: what is that word?
Topical Bible: Benevolence
Third) defraud ...as in to rob another. Leviticus 19:13-14 Thou shalt not defraud thy neighbour, neither rob him : the wages of him that is hired shall not abide with thee all night until the morning. [14] Thou shalt not curse the deaf, nor put a stumblingblock before the blind, but shalt fear thy God: I am the Lord.
μὴ
(mē)
3361: not, that...not, lest (used for qualified negation)
a prim. particle
depriving
ἀποστερεῖτε
(apostereite)
650: to defraud, deprive of
from apo and stereó (to rob)
Finally. Does this verse speak of the woman being able to keep her husband from getting sex elsewhere by (control, authority, over his body)by keeping him happy and satisfied? For it says upon agreement for a season you give yourselves to fasting and praying and come together so when tempted you will be strong? Struggle with this for elsewhere the word says the woman is the weaker vessel and for the man to give strength as the Lord does to His body. In the garden it was her who was tempted in doubting what God said. Where was Adam? Is it therefore the woman who has the power in her body to keep her husband at home, not tempted, or looking, or leaving, by how much she pleases him? What of the woman being tempted to doubt what God has said when temptation to fall comes?
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