Ears to hear Mortal man never used these words. They were heard only from the lips of Him who spoke with Divine Authority. And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine: For he taught them with as one having authority, and not as the scribes. (Matthew 7:28-29) When Christ was here on earth, He used the phrase “He That Hath Ears To Hear, Let Him Hear” on seven different occasions, In order to call special attention to the statement He had just made. These expressions are marked as being what was said to ears, which God has opened. The first occasion is recorded in the parable of the sower, before the formal calling and mission of the twelve Apostles in Luke 9. And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear. (Luke 8:8) This is the only parable that Christ would repeat another time, after the formal calling and mission of the twelve Apostles, when He spoke of all the parables together in Matthew 13. Calling special attention to the importance of this parable. The second occasion is recorded in the book of Matthew, when Christ would explain to His disciples the important mission of John the Baptist. And if ye will receive it, this is Elias, which was for to come. He that hath ears to hear, let him hear. (Matthew 11:14-15) He wanted them to understand, that if the people had repented at John’s proclamation He would have been reckoned as “Elijah” the prophet of Malachi 4:5, in whose “Spirit and Power” he was to come. This was declared before his birth. And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. (Luke 1:17) Christ would go on to explain when the disciples asked Him; why do the scribes say that “Elijah” must come first? Jesus answered and said unto them: Elias truly shall first come, and restore all things. But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them. Then the disciples understood that he spake unto them of John the Baptist. (Matthew 17:11-13) To understand this, it required the opened ear, as Christ would say in Matthew 11. And if ye will receive it, this is Elias, which was for to come. (Matthew 11:14) Had the nation repented, the real “Elijah” would have come and restored all things, but the nation did not repent; therefore Malachi 4:5, still awaits its literal fulfillment, and they “who have ears to hear” will understand. The third occasion occurs in Matthew 13, the parable of the sower, after the formal calling of the twelve Apostles as mentioned in the first occasion. Christ would make it clear the importance of this parable, in order to understand all other parables. And he said unto them, Know ye not this parable? and how then will ye know all parables? (Mark 4:13) Read our letter on the parable of the sower. The fourth occasion also occurs in Matthew 13, the parable of the tares. Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: But while men slept, his enemy came and sowed tares among the wheat, and went his way. But when the blade was sprung up, and brought forth fruit, then appeared the tares also. (Matthew 13:24-26) Christ would explain in this parable that the Son of man sowed the good seed (the children of the kingdom) but, Satan sowed the tares (the children of the wicked one) better known as the Kenites. Read our letter on the sons of cain who were the Kenites. The fifth occasion occurs in Mark 4, the candlestick. And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick? For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad. If any man have ears to hear, let him hear. (Mark 4:21-23) Christ would use this analogy to compare the light of the candlestick to our knowledge and understanding of the Word. We need to let our light shine by sharing the truth of His Word. If we hide the truth, it has no light. The sixth occasions occurs in Mark 7, what defiles the body. And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand: There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man. If any man have ears to hear, let him hear. (Mark 7:14-16) Jesus would explain to the people that it was not what they eat that would defile them, but what comes out of the mouth is what defiles the soul. The seventh occasion occurs in Luke 14, salt of the earth. Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned? It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear. (Luke 14:34-35) Christ would explain the importance of a Christian being a little salty. That is to say, one should be disciplined in the Word. At times we need to be bold and to the point when teaching Gods Word. If one is afraid to teach the truth, or keep it from others, what good are they? This would be the last occasion on earth that Christ would use this saying, “He that hath ears to hear, let him hear” and being the seventh time, it would denote Spiritual Perfection; again drawing our attention to it’s importance After the ascension of Christ, there would be eight more times He would use this phrase. (Eight denoting new beginnings) You can find them in: (Revelation 2:7, 2:11, 2:17, 2:29, 3:6, 3:13, 3:22, 13:9). In the Gospel of Mark, Christ would explain: For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad. If any man have ears to hear, let him hear. And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given. (Mark 4:22-24) That is to say that all that is hidden would someday come to light if we have ears to hear. He would go on to say, one who seeks the Word more knowledge will be given. But one, who just takes the Word lightly, will lose what little knowledge they have. And if God so chooses, He will put the spirit of slumber on them so they will not learn the truth. According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear; unto this day. (Romans 11:8) DO YOU HAVE EARS TO HEAR?