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Romans 1:9 9 For, Alaha {God} is a witness for me, of whom I minister through The Rukh {The Spirit}, in The Evangeliun d'Breh {The Good Message of His Son}; that without ceasing, I am constantly remembering you in tsluthi {my prayers}, Alaha {God}

Romans 1:8 8 First, I am giving thanks unto Alahi {My God}, through Eshu Meshikha {Yeshua, The Anointed One}, concerning you all, that Haymanuthkun {your Faith} is heard in all the alma {the world}. Alahi {My God} Eshu Meshikha {Yeshua, The Anointed One}

Romans 1:7 7 Unto all who are in Ruhume {Rome}, Khabibuhi d'Alaha {Beloved Ones of God}; Qraya {Called Ones}, and Qadishe {Holy Ones}: Shlama {Peace} and Taybutha {Grace} be with you, from Alaha Aba {God, Our Father}, and from Maran Eshu Meshikha {Our Lord Yeshua, The Anointed One}. Alaha Aba...

Romans 1:6 6 which you also are The Qraya {The Called Ones}, from them, in Eshu Meshikha {Yeshua, The Anointed One}. Eshu Meshikha {Yeshua, The Anointed One}

Romans 1:4 4 and was made known to be The Son of Alaha {God}, in Power, and in The Rukh Qadush {The Holy Spirit}, who raised Eshu Meshikha Maran {Yeshua, The Anointed One, Our Lord}, from the beth miythe {the house/abode of the dead}. Alaha = God Eshu Meshikha Maran {Yeshua, The Anointed...

TheAramaicScriptures.com Romans 1:1 1 Paulus {Paul}, an Abda {a Slave/Servant} of Eshu Meshikha {Yeshua, The Anointed One}. A Qarya {a Called One}, and a Shlikha {a Sent One}, who has been separated unto The Evangeliun d'Alaha {The Good Message of God}, Eshu Meshikha {Yeshua, The Anointed...

Maran (Hebrew: מרן) is an honorific title for exceptionally respected rabbis who are considered influential teachers and leaders. The term is more prevalent among Sephardi Jews, but it is also widely used by Ashkenazi Haredi Jews. It is an Aramaic word used frequently in the Talmud, meaning 'our...

What three languages did Jesus speak? These were Aramaic, Greek and Hebrew. Aramaic was the everyday language of Jesus and his people. Greek was the common language of business and the Gentiles. Hebrew was the language of educated Jews in Jesus' time...

Someone says: Paul endorsed the Septuagint's usage of the word κύριος by quoting directly that term from the Septuagint. By quoting from the Septuagint, he endorsed its validity. So any thought that it might be corrupted can be tossed out the window. Here in the southern USA, we have the...

CONCLUSIONS ON THE THEME ABOUT GOD Kyrios or kurios (Greek: κύριος, romanized: kū́rios (ancient), kyrios (modern)) is a Greek word that is usually translated as "lord" or "master". It is used in the Septuagint translation of the Hebrew scriptures about 7000 times, in particular translating the...

CONCLUSIONS ON THE THEME ABOUT GOD The Gospel of John seldom uses kyrios to refer to Jesus during his ministry, but does so after the Resurrection, although the vocative kyrie (meaning sir) appears frequently. The Gospel of Mark never applies the term kyrios as a direct reference to Jesus...

CONCLUSIONS ON THE THEME ABOUT GOD New testament Kyrios appears about 700 times in the New Testament, usually referring to Jesus. The use of kyrios in the New Testament has been the subject of debate among modern scholars, and three schools of thought exist on that topic. The first school is...

CONCLUSIONS ON THE THEME ABOUT GOD According to Kurt Selles (Today) The most common name for God in the entire Bible is the Greek word kyrios, which means “Lord.” Combining its use in the Old Testament (when translated from Hebrew to Greek) and the New Testament...

CONCLUSIONS ON THE THEME ABOUT GOD - In the first part of the Bible, we are told about God! - And he has only one name, Yah.weh! - This name is forever and his faithful servants must remember him by this name! - And it means the God of the promise, the one that always keeps his promises at...

55. From Malta to Rome After spending the winter in Malta, the crew and passengers who had been stranded on the island three months earlier embarked on the ship "the Castor and Pollux", bound for Pozzuoli, in the Gulf of Naples. They stop for three days in Syracuse. From there, after a...

54. From Caesarea to Malta After the meeting with the Sanhedrin, the procurator Festus decided to send Paul to Rome before the “closed sea season”, before navigation was prohibited. Paul and other prisoners were placed in the custody of Centurion Julius, of the Augusta Cohort, one of the...

Paul's imprisonment in Jerusalem, Caesarea and Rome. 53 - “Caesarem appello!” - “I appeal to Caesar!” The new prosecutor Porcius Festus, who arrived in Caesarea in early autumn 60, was descended from a family from Tusculum near Rome and was part of the ancient nobility. His firmness, his...

52. Captivity at Caesarea The port of Caesarea, where Paul would be imprisoned, had a long history. In the 4th century BC, the king of Sidon built a very modest first port and a small village which took the name of Strabo's Tower. In 63, Pompey granted autonomy to the village and, seven years...

51. Paul before the Sanhedrin The day after Paul's arrest, the tribune Lysias wanted to know what the Jews were accusing the prisoner of and he had him appear before the Sanhedrin. At the start of the meeting, forgetful of his dignity and the respect he should have towards the accused, “the...

50- Fatal advice Paul and his companions probably arrived in Jerusalem shortly before Pentecost in the year 57. They brought offerings from the brothers in Galatia, Macedonia and Greece to the Christians of the Mother Church. Paul's reception in Jerusalem seems to have been cold and...