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Then show me a scholar who disagrees with the scholars I produced. The ones I produced define Mary's title of "Kecharitomene" in Luke 1:28 as: "Completely, perfectly and enduringly endowed with grace." "A completed act with a permanent result."

Every time I back you into a Scriptural corner - YOU come back with: "I'm not going to address that!!" "That's stupid!" "Red Herring!" I thought the "See no evil, Hear no evil, Speak no evil" monkeys were the perfect response to your constant cowardly non-answers . . .

WRONG. I presented a comprehensive Scriptural argument back in post #1506 that you've been running from ever since and have NOT been able to refute: Because she is Kecharitomene at the Angel’s greeting - Mary’s sanctification was complete. To be endowed with grace is ONE thing. You might say...

Familiar argument . . .

Read post #1906, Einstein . . .

You haven't produces a SINGLE scholar who "disagrees" with this definition of Kecharitomene. You've only shown some that don't go into much depth. On the other hand - I HAVE produced Greek scholars who define it this way: "Completely, perfectly and enduringly endowed with grace." "A completed...

No - that's my point exactly. "Until" is NOT always used in the same context. Sometimes, it indicates a subsequent action - and sometimes it doesn't.

It was a typo. Acts 6:8.

Not letting you off this time, Davy - until you address the verses about the Ark. Kecharitomene, along with the clear context of the verses about the Ark are solid evidence of Mary's Immaculate Conception. Now - REFUTE this Scripturally . . .

WOW. Your ignorance is almost as astounding as your arrogance . . . The Bible doesn't support this idea that Mary ans Joseph consummated their marriage. Let’s see what the Scriptures say about the use of the word, “until”. 2 Samuel 6:23 tells us: Therefore Michal the daughter of Saul had no...

And there you go asking the same stupid question I've answered several times now. Whenever you lose an argument - you resurrect your moronic question. Go back and R*E*A*D the answers, beginning with post #1866.

Where did I say this?? The Church has ALWAYS believed in Extra Ecclisiam Nulla Salus (No Salvation Outside the Church). I said that the Church DEFINED this teaching at the 2nd Vatican Council. I didn't say that it was a NEW teaching - YOU did. Uh-huh. Now, show me where I said that "ANYONE"...

Wrong. As I have educated you several times now - Rom. 3:10-18 is a direct reference to Psalm 14: Rom. 3:10-12 As it is written: “There is no one righteous, not even one; there is no one who understands; there is no one who seeks God. All have turned away, they have together...

Sure it is. It is implied in Scripture (Luke 1:28) - especially when you take that verse into context with Mary's fulfilling the role of the Ark: OT - The Word was written by God on Tablets of Stone (Ex. 25:10) placed inside the Ark (Deut. 10:1) NT - The Word of God became Flesh (John 1)...

Sure. Stephen was COMPLETED (FULL) in grace at the point of his martyrdom (Acts 7:8). He saw the heavens open op to welcome him and saw Christ sitting at the Father's right hand (Acts 7:56). Rev. 21:27 states emphatically that NOTHING impure or imperfect can enter Heaven. Ergo, Stephen entered...

Then I was right the first time. Case closed.

Wrong. It's implied a LOT stronger than your moronic argument about the Ethiopian Eunuch having "repented" when there is ZERO evidence of this. You should ALWAYS give an educated response (1 Pet. 3:15). However - you won't because you can't. You're right. However, Kecharitomene means that...

Ahhhh, so you agree with the Catholic position that they can't sin??

And there is nothing in Scripture that tells us that Mary had other children. Do YOU know how stupid it is to claim that she did when the text doesn’t say she did?? This is only “ridiculous” because you don’t have an educated response for this. As for Mary's status as "Kecharitomene" - the...

It's called "Unity", and it's what Christ prayed for at the Last Supper for His Church (John 17:20-21). Being outside of that Church, you wouldn't have a clue . . .