Moonwood
New Member
The above is just another tradition and dogma of a denomination that we born again protested and have no lomger have affliation with.
Matthew 15:
8. This people draweth nigh unto ME with their mouth, and honoureth ME with their lips; but their heart is far from ME.
9. But in vain they do worship ME, teaching for doctrine the commandments of men.
Brethren,
As per my post, the 'source' from the Gospel into all the truth to Revelation for the disciples of Jesus Christ who became Apostles commissioned to all nation, came from FATHER, Son and the Holy Ghost.
And similar 'source' in patern by narative can also be seen in the Gospel according to Luke, which verifies his claim was the Apostles eyewitnesses from the beginning, and ministers of the word.
My point is, if Mary and family was included as 'their' source as well, why didn't they testify the absent years of Jesus after 12 years old, what happened to Joseph and so on?
If it were me then like Luke a learned doctor, i would have asked Mary all other things furthermore, since she shared with me the initial ones to begin with.
Until now i beleive so many born again believers are curious about the absent years of Jesus from 12 years of age to 30, and what happened to Joseph.
Therefore to conclude, our opposition's fabricated and speculated version is not 'tangible' by common sense to the scripture.
According to 2Timothy3:16&17 even, 'All scripture is given by inspiration of GOD, ...................'
None of what I wrote depends on “tradition” or “dogma.” Every point I made comes directly from Scripture itself — especially Luke and Acts. You can disagree with my conclusions, but you cannot dismiss them as “denominational dogma” when they are grounded in the text.
Let’s address your new claims one by one.
1. Your claim that the Apostles’ “source” was only the Father, Son, and Holy Spirit contradicts Luke 1:1-4
Luke explicitly says he relied on:- “eyewitnesses”
- “ministers of the word”
- “those who were from the beginning”
This is Luke’s own prologue.
If Luke’s only source were the Father, Son, and Holy Spirit, then Luke 1:1-4 would be meaningless.
Luke himself says he used human witnesses.
Your claim contradicts the Gospel you are trying to defend.
2. Your argument about the “missing years” misunderstands how ancient biography works
You wrote:This assumes:“If Mary was a source, why didn’t she testify about the absent years of Jesus after age 12?”
- If Mary told Luke anything, She must have told him everything.
- If Luke didn’t record it, Mary didn’t say it.
- If Mary didn’t say it, She wasn’t a source.
Ancient biography does not record everything a source said.
John 21:25 explicitly says:By your logic, because John didn’t record those “many other things,”“There are also many other things that Jesus did… the world itself could not contain the books.”
John’s sources didn’t exist.
That is obviously false.
Luke chose what was relevant to his theological purpose. The “missing years” were not relevant to his Gospel’s aim.
3. Your argument proves too much — it would eliminate all human sources
You wrote:If that were true, then:“The source came from Father, Son, and Holy Ghost.”
- Peter was not a source.
- John was not a source.
- James was not a source.
- The women at the tomb were not sources.
- The disciples who witnessed miracles were not sources.
Your claim contradicts Luke’s own method.
4. Your argument about Mary not reporting Joseph’s death is irrelevant
You wrote:Because Luke did not need that information for his Gospel’s purpose.“If Mary was a source, why didn’t she tell Luke what happened to Joseph?”
Luke does not record:
- what happened to Thomas after the Resurrection
- what happened to Bartholomew
- what happened to Andrew
- what happened to Philip
- what happened to Mary Magdalene after John 20
- what happened to Nicodemus
- what happened to Joseph of Arimathea
That is not how Scripture works.
5. Your claim that my argument is “fabricated” ignores the textual evidence
You have not addressed:- Mary’s presence in Acts 1:14
- Mary’s eyewitness role
- Mary’s faith
- Mary’s unique access to the infancy events
- Jesus recounting His early life to the apostles
- Luke’s reliance on women’s testimony
- Luke’s prologue
- The nature of ancient biography
- The NT’s routine omission of transmission chains
6. Your appeal to 2 Timothy 3:16 does not support your conclusion
You quoted:Correct — and Luke 1:1-4 is Scripture.“All Scripture is given by inspiration of God…”
And Luke 1:1-4 says:
- Luke used eyewitnesses
- Luke used ministers of the word
- Luke used those from the beginning
7. Your argument still does not refute the actual point
You have not refuted:- that Mary was present at the events
- that Mary was present with the apostles
- that Mary was a believer
- that Luke relies on women’s testimony
- that Jesus entrusted the Resurrection proclamation to a woman
- that Jesus Himself would have told the apostles His early‑life story
- that the infancy narratives contain details only Mary could have known
- that the NT routinely records events without naming the source