- Dec 14, 2009
- 4,536
- 3,170
- 113
- 77
- Faith
- Christian
- Country
- United States
Wednesday 10-19-22 4th. Day Of The Weekly Cycle, Tishri 22 5783 28th. Fall Day
Good Health And Prosperity On Shemini Atzeret And Always! Happy Shemini Atzeret
Joel Ziff, in Mirrors in Time: A Psycho-Spiritual Journey through the Jewish Year, gives us even greater insight and understanding into the deep spiritual meaning of Shemini Atzeret. He informs us: ". . . Sukkot is associated with the earth.
There are two qualities of earth -- one implying humility and the other expansiveness. We pray for humility with the words, 'May I be like the dust of the earth before all of creation' . . . Paradoxically, the image of earth is also used to suggest expansiveness when God promises Abraham and Sara their progeny will be like the 'dust of the earth.' In this same manner, developing a sense of humility and an acceptance and appreciation of our vulnerability, we also connect to the source of our power and hope.
"On the eighth day, we collect the water we have accessed. It becomes a WELL from which we can nourish ourselves as we resume ordinary life. The connection of the well 6 to Shemini Atzeret can be translated as assembly or collection. On this day, we assemble within ourselves the STOREHOUSE OF ENERGY which will fuel our efforts through the remainder of the year, as we bring light into the darkness. Just as we can store water in a cistern, JOY energizes our continued efforts through the year.
"We have been able to experience ourselves in a new way while under the protection of the sukkah. On the eighth day, we set aside the external supports which have helped us to respond in a new way. We no longer use the lulav and etrog. We return to our homes and say farewell to the sukkah. In some respects, the props are no longer necessary -- just as a plant which has grown from a seedling no longer needs special protection from the elements. We are now more able to support ourselves.
"However, we are not completely self-sufficient. The Israelites were more able to sustain themselves when they reached the land of Israel. They worked hard to plant and harvest crops rather than rely on the manna for food. However, they still required help from God in the form of RAIN. On Shemini Atzeret, the beginning of the planting season, a special prayer for rain is added to the daily service.
In this same spirit, we are able to work hard to nurture our NEW BEGINNING, but we still need nourishment to flow down to us from the heavens to HELP US GROW AND DEVELOP" (p.241-242). Shemini Atzeret, then, represents the completion of one cycle, and the beginning of another NEW cycle, according to God's Plan.
It represents a NEW BEGINNING. This "new beginning" requires "rain" -- a type of the Spirit of God poured out in order to produce a new crop and a new harvest! Shemini Atzeret represents the beginning of a new RAINY SEASON, during which the earth is nourished by rain from the heavens. Spiritually, then, it represents the pouring out anew of God's Holy Spirit and the continuation and expectation of a NEW HARVEST for the Kingdom of God!
Love, Walter and Debbie
Good Health And Prosperity On Shemini Atzeret And Always! Happy Shemini Atzeret
Joel Ziff, in Mirrors in Time: A Psycho-Spiritual Journey through the Jewish Year, gives us even greater insight and understanding into the deep spiritual meaning of Shemini Atzeret. He informs us: ". . . Sukkot is associated with the earth.
There are two qualities of earth -- one implying humility and the other expansiveness. We pray for humility with the words, 'May I be like the dust of the earth before all of creation' . . . Paradoxically, the image of earth is also used to suggest expansiveness when God promises Abraham and Sara their progeny will be like the 'dust of the earth.' In this same manner, developing a sense of humility and an acceptance and appreciation of our vulnerability, we also connect to the source of our power and hope.
"On the eighth day, we collect the water we have accessed. It becomes a WELL from which we can nourish ourselves as we resume ordinary life. The connection of the well 6 to Shemini Atzeret can be translated as assembly or collection. On this day, we assemble within ourselves the STOREHOUSE OF ENERGY which will fuel our efforts through the remainder of the year, as we bring light into the darkness. Just as we can store water in a cistern, JOY energizes our continued efforts through the year.
"We have been able to experience ourselves in a new way while under the protection of the sukkah. On the eighth day, we set aside the external supports which have helped us to respond in a new way. We no longer use the lulav and etrog. We return to our homes and say farewell to the sukkah. In some respects, the props are no longer necessary -- just as a plant which has grown from a seedling no longer needs special protection from the elements. We are now more able to support ourselves.
"However, we are not completely self-sufficient. The Israelites were more able to sustain themselves when they reached the land of Israel. They worked hard to plant and harvest crops rather than rely on the manna for food. However, they still required help from God in the form of RAIN. On Shemini Atzeret, the beginning of the planting season, a special prayer for rain is added to the daily service.
In this same spirit, we are able to work hard to nurture our NEW BEGINNING, but we still need nourishment to flow down to us from the heavens to HELP US GROW AND DEVELOP" (p.241-242). Shemini Atzeret, then, represents the completion of one cycle, and the beginning of another NEW cycle, according to God's Plan.
It represents a NEW BEGINNING. This "new beginning" requires "rain" -- a type of the Spirit of God poured out in order to produce a new crop and a new harvest! Shemini Atzeret represents the beginning of a new RAINY SEASON, during which the earth is nourished by rain from the heavens. Spiritually, then, it represents the pouring out anew of God's Holy Spirit and the continuation and expectation of a NEW HARVEST for the Kingdom of God!
Love, Walter and Debbie
Last edited:
