When I think of "Christian Idealism", I think of this:
1 John 3:1-3 KJV
1) Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
2) Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
3) And every man that hath this hope in him purifieth himself, even as he is pure.
Knowing that we will become like Jesus when we see Him is what leads us to personal purity in our lifes. Knowing the successful end of our live is what enable us to live successfully now.
Denying such "knowledge", as if the outcome of our Christianity were not assured, denies ourselves this purifying hope. With what then shall we be pure?
Philippians 3:20-21 LITV
20) For our citizenship is in Heaven, from where we also wait for a Savior, the Lord Jesus Christ,
21) who will transform our body of humiliation, for it to be conformed to His body of glory, according to the working of Him to be able even to subject all things under Himself.
The One Who will transform us like unto His glorious Self does so by the SAME power that is able to conquer ANY sin in us TODAY.
1 Corinthians 1:30-31 KJV
30) But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
31) That, according as it is written, He that glorieth, let him glory in the Lord.
Sanctification is Jesus' work in us, that our glory is in Him. Would you suppose that Jesus wants us sanctified? Would you suppose that Jesus delays in our sanctification? Would you suppose Jesus is unable to perform our sanctification? Our glory is truly in Him! Or do we think to rob Him of that glory as we make our boast in ourself?
Romans 6:4-7 KJV
4) Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
5) For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
6) Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
7) For he that is dead is freed from sin.
Literally, He that is dead is justified away from sin. "Put on the new man, which is created patterned after God, in righteousness and true holiness." Justified away from sin, that is, made righteous to move us away from sin. Passed from death into life. Transferred from the power of darkness to the kingdom of the Beloved Son.
Made new. Now live that way.
Colossians 3:1-5 KJV
1) If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
2) Set your affection on things above, not on things on the earth.
3) For ye are dead, and your life is hid with Christ in God.
4) When Christ, who is our life, shall appear, then shall ye also appear with him in glory.
5) Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
BECAUSE your life is hid with Christ in God, BECAUSE you WILL appear with Him in glory, for this reason, put to death the parts of you on the earth. BECAUSE you know the outcome of your baptism into Christ, for that very reason, put off the old man, and put on the new.
So my idea of Christian Idealism is that God in Christ has given to us an ideal existence, and therefore, let us live worthy of it, in an ideal manner.
Much love!
When I think of "Christian Idealism", I think of this:
I agree. Christian idealists know what their idealism is, and can explain it better than any Christian saint.
Knowing that we will become like Jesus when we see Him is what leads us to personal purity in our lives.
Ideally according to Scripture, we are to be pure in all things, but in reality they know it is not possible, and so they have a less than ideal purity in life, while still going on in sins and trespasses.
Knowing the successful end of our live is what enable us to live successfully now.
Ideally according to Scripture, we are to run the race lawfully and endure hardship unto the end, that
we may obtain the prize of eternal salvation, but in reality they know it is not possible.
So they have a less than ideal version of the race, with a consolation prize is guaranteed for trying but failing again and again.
Denying such "knowledge", as if the outcome of our Christianity were not assured, denies ourselves this purifying hope.
Ideally according to Scripture, we are to be like Christ in all things, denying ourselves with no commitment to sin, but since they know that is not possible in this life, then they make for themselves a less than ideal Christianity of their own.
With what then shall we be pure?
Ideally according to Scripture, we are to purify ourselves and be pure as He is pure and walk with Him in the Light, where there is no darkness at all, but since they know this is not possible in this world, then they have a less than ideal hope of being granted what they are not worthy of in the next life: to walk with Him in white forever.
The One Who will transform us like unto His glorious Self does so by the SAME power that is able to conquer ANY sin in us TODAY.
Ideally according to Scripture, we are given power to become sons of God and overcome all sins of the world today, but since they know that is not possible, then they settle for a less than ideal Christianity of good sinners that repent of some sins today, while knowing they will do other sins tomorrow.
Would you suppose Jesus is unable to perform our sanctification? Or do we think to rob Him of that glory as we make our boast in ourself?
Ideally according to Scripture, we are to sanctify our heart and bodies according to His sanctification of the Spirit, but since they know that is not possible to do in all things, then they settle for a less than ideal Christianity of waiting for God to do what we ought do ourselves.
And to keep that lesser ideal of sanctification justified, they accuse the sons that do so themselves with God, as being boasters robbing God of 'that glory'.
(As promised, I let you know I will be quoting you in the thread about 'Our Part in Our Salvation'.)
Literally, He that is dead is justified away from sin. "Put on the new man, which is created patterned after God, in righteousness and true holiness." Justified away from sin, that is, made righteous to move us away from sin. Made new. Now live that way.
Ideally according to Scripture, we are to live that way in all things to sin no more, but since they know that is not entirely possible on earth, then they settle for their lesser version of being partly clothed in Christ, while yet remain partly clothed with the old man of sin.
Their ideal hope is to
finish being clothed by Jesus Himself in a moment and twinkling of an eye, that He can then hastily present them blameless without spot to God.
So my idea of Christian Idealism is that God in Christ has given to us an ideal existence, and therefore, let us live worthy of it, in an ideal manner.
Beautiful. No Christian idealist could ever say it better, and no Christian saint would ever think like that, much less say it.
Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.
Well, sort of, in an ideal version of it.
Christian idealism is sort of being like Christ: good sinners with high ideals about Jesus Christ, but not the sort to obey Him in all things.
The only thing not ideal to Christian idealists, is believing it possible to obey all Scripture as written, because it's really not possible to do so.
And so Ideally? Since they know it's not possible, they just do the best they can as the ideal version of good sinners on earth.