Christian Idealism is hearers of the gospel of Christ, and agree that Scripture is the Word of God, but they do not obey the Word as God.
Doesn't an expectation of being justified or partly justified because of your works, doesn't that show a desire and intention of "self-justification", seeing that we are NOT God, and therefore do not share His righteous judgment?
Being as He is in this life is a highly laudable idea, but certainly not attainable.
OSAS includes the idea that though none of us may cease entirely from sin in this lifetime, that even so, the grace of God is sufficient to save.
They agree with the need to be saved from their sins in theory only, and then go on to invent their own idea of Christianity and living by faith in this life.
Thus were they defiled with their own works, and went a whoring with their own inventions.
They read the same Scriptures as all Christians, but they do not obey all Scripture as commandment of God to do it even as written:
I will behave myself wisely in a perfect way. O when wilt thou come unto me? I will walk within my house with a perfect heart.
Be ye therefore perfect, even as your Father which is in heaven is perfect.
The disciple is not above his master: but every one that is perfect shall be as his master.
Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.
But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
For Christian idealists, the Gospel of the cross is high ideal and lofty ambition only, but no Christian can be expected to perfectly obey it as written.
Being washed in the blood of the Lamb of God is a great idea, but in no way can any Christian be washed completely and perfectly clean from their sins on earth.
Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.
Being as Jesus is in this life is a good idea for Christians to identify with, but the Scripture cannot possibly be a commandment to prove it by living as He did in the flesh.
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
They have no desire to even consider the Scriptures as written, that they may understand how to possibly do them in purity of faith, righteousness, and true holiness of life.
Blessed are they that keep judgment, and he that doeth righteousness at all times.
They wilfully deny themselves, as well as any others, the power of the Spirit to become sons of God in deed and in truth.
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
Their idea of grace is to cover their sins, not to be the help of God to overcome them.
They are satisfied to remain Christian idealists only, with their own ideas of how to be a Christian in this life, which never includes ceasing from their sins and trespasses.
The only fervency they have in Christianity is in denouncing them that preach doing the perfect word, and not being idealist hearers only: all such preaching and exhortation is condemned as self-righteous and proud boasting of 'sinlessness'.
But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
Doesn't an expectation of being justified or partly justified because of your works, doesn't that show a desire and intention of "self-justification", seeing that we are NOT God, and therefore do not share His righteous judgment?
Being as He is in this life is a highly laudable idea, but certainly not attainable.
OSAS includes the idea that though none of us may cease entirely from sin in this lifetime, that even so, the grace of God is sufficient to save.
They agree with the need to be saved from their sins in theory only, and then go on to invent their own idea of Christianity and living by faith in this life.
Thus were they defiled with their own works, and went a whoring with their own inventions.
They read the same Scriptures as all Christians, but they do not obey all Scripture as commandment of God to do it even as written:
I will behave myself wisely in a perfect way. O when wilt thou come unto me? I will walk within my house with a perfect heart.
Be ye therefore perfect, even as your Father which is in heaven is perfect.
The disciple is not above his master: but every one that is perfect shall be as his master.
Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.
But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
For Christian idealists, the Gospel of the cross is high ideal and lofty ambition only, but no Christian can be expected to perfectly obey it as written.
Being washed in the blood of the Lamb of God is a great idea, but in no way can any Christian be washed completely and perfectly clean from their sins on earth.
Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.
Being as Jesus is in this life is a good idea for Christians to identify with, but the Scripture cannot possibly be a commandment to prove it by living as He did in the flesh.
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
They have no desire to even consider the Scriptures as written, that they may understand how to possibly do them in purity of faith, righteousness, and true holiness of life.
Blessed are they that keep judgment, and he that doeth righteousness at all times.
They wilfully deny themselves, as well as any others, the power of the Spirit to become sons of God in deed and in truth.
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
Their idea of grace is to cover their sins, not to be the help of God to overcome them.
They are satisfied to remain Christian idealists only, with their own ideas of how to be a Christian in this life, which never includes ceasing from their sins and trespasses.
The only fervency they have in Christianity is in denouncing them that preach doing the perfect word, and not being idealist hearers only: all such preaching and exhortation is condemned as self-righteous and proud boasting of 'sinlessness'.
But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.