I was seeking comfort. I turned to the scriptures. I found truth. It pacified my soul. My mind was calmed. The truth prevailed, and the violent in heaven ceased their raucous behavior while His light went forth into my heart.Both Enoch and Elijah have not gone to heaven, but are in she’ohl´, the common grave of mankind, awaiting a resurrection from the dead.(Acts 24:15) At 2 Kings 2:11, it says that "it came about that as they (Elijah and Elisha) were walking along, speaking as they walked, why, look! a fiery war chariot and fiery horses, and they proceeded to make a separation between them both; and E·li´jah went ascending in the windstorm to the heavens." That Elijah did not ascend to heaven but was transported to another part of Israel is seen by the fact that some years later, Jehoram, Jehosphat's son, received from Elijah a letter concerning the calamity God is to bring on Jehoram and his household for ' walking in the way of the kings of Israel'.(2 Chron 21:12-15)
Of Enoch, the account does not say that God took Enoch to heaven, but that "God took him."(Gen 5:24) The apostle Paul wrote that "by faith E´noch was transferred so as not to see death, and he was nowhere to be found because God had transferred him; for before his transference he had the witness that he had pleased God well."(Heb 11:5) To further show that no one has ascended to heaven prior to Jesus, Jesus himself said: "Moreover, no man has ascended into heaven but he that descended from heaven, the Son of man."(John 3:13)
Paul added weight to this, saying that "the way of entry into the holy place (heaven itself) by the blood of Jesus, which he inaugurated for us as a new and living way through the curtain, that is, his flesh."(Heb 10:19, 20) Thus, the "entry into the holy place" or heaven itself, was not opened until Jesus offered his life blood to his Father, with the "curtain" or Jesus "flesh" now being removed. Paul furthermore said that "the holy spirit makes it plain that the way into the holy place had not yet been made manifest while the first tent was standing."(Heb 9:8) Hence, the appointed time for anyone to be resurrected by God to heaven had to be after the literal temple itself was no longer "standing".
In Paul’s letter to the Hebrews, the curtain in the sanctuary before the Most Holy, which represented heaven itself, is shown to have been symbolic, representing Jesus’ flesh, for before he sacrificed his fleshly body, the way to life in heaven was not open. Thus, neither Enoch nor Elijah inaugurated this way, any more than David had, who in the first century was in the grave, still awaiting a future resurrection.( Acts 2:34)
I am so grateful to you Guestman, for aligning me with His Word on the matter. Your profession of faith is evidenced by your knowledge of the Writings. May you come into a fuller, more gratifying realization of the One Who first loved us.
fivesense