That does not make sense to me. God says the earth is fixed and does not move. How can you interpret into that, that the earth spins?
So, please allow me to begin by saying at the outset (once more), "I" do
not "interpret" scripture. "I" am
forbidden from doing so by scripture. Consider I
believe and adhere to the following scriptures:
God interprets God's own words, and cannot be broken, as they are internally (God inspired) defined:
Gen_40:8 And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph said unto them, Do not interpretations belong to God? tell me them, I pray you.
Isa 28:10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:
Isa 28:13 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
Not man, for man is only to "amen" what God already interpreted in the word:
2Pe 1:20 Knowing this first, that no prophecy of the scripture is of any private interpretation.
Isa 8:20 To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.
1Pe 4:11 If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
Here is an example of God (not me) interpreting scripture, and line upon line:
1 John 1:5 KJB - This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
What is "light"?
[A1] God
[B1] is
[C1] light
[A2] in him
[B2] is
[C2] no darkness at all
Thus, the Bible says "God is light", and that "light" is "no darkness at all".
Another:
Isaiah 43:7 KJB - Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.
What are other words for "created"?
[A1] I have created [H1254] him
[A2] I have formed [H3335] him
[A3] I have made [H6213] him
Three differing Hebrew words, which God uses interchangeably, as like an internally built thesaurus. I have several other examples of this, and each really.
What if I come across a word which some do not use a whole lot of today (though others may and do), like the word "eschew", or "ensue"? How can I know what they mean?
1 Peter 3:10 KJB - For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
1 Peter 3:11 KJB - Let him eschew evil, and do good; let him seek peace, and ensue it.
[A1] let him refrain his tongue from evil
[A2] Let him eschew evil
[B1] seek peace
[B2] ensue it
Notice the endcapping words ("Let him,", "evil", or words that are nouns to pronouns, "peace", "it") that bound the words under consideration. These are the 'bread' (word) crumbs (sections) that God leaves a trail of, to know that similar ideas are being presented, and though differing words may be used, they mean the same things.
I have many other exampls of this. A more complex mathematical one.
Another, more complex:
Jdg_9:2 Speak, I pray you, in the ears of all the men of Shechem, Whether is better for you, either that all the sons of Jerubbaal, which are threescore and ten persons, reign over you, or that one reign over you? remember also that I am your bone and your flesh.
Jdg_9:4 And they gave him threescore and ten pieces of silver out of the house of Baalberith, wherewith Abimelech hired vain and light persons, which followed him.
Jdg_9:5 And he went unto his father's house at Ophrah, and slew his brethren the sons of Jerubbaal, being threescore and ten persons, upon one stone: notwithstanding yet Jotham the youngest son of Jerubbaal was left; for he hid himself.
Jdg_9:18 And ye are risen up against my father's house this day, and have slain his sons, threescore and ten persons, upon one stone, and have made Abimelech, the son of his maidservant, king over the men of Shechem, because he is your brother;)
Jdg_9:24 That the cruelty done to the threescore and ten sons of Jerubbaal might come, and their blood be laid upon Abimelech their brother, which slew them; and upon the men of Shechem, which aided him in the killing of his brethren.
Jdg_9:56 Thus God rendered the wickedness of Abimelech, which he did unto his father, in slaying his seventy brethren:
How do I know what a "score" is or what "threescore" "and" "ten" is? Do I need Abraham Lincoln's address? No. Notice:
[A.] threescore and ten sons
[B.] his sons, threescore and ten persons
[C.] threescore and ten sons
[D.] seventy brethren
With this, we can even see how the Bible defines “score”, as twenty. Consider:
threescore and ten = seventy
subtract, “take away” [Proverbs 25:4], “ten” from both sides; for the “ways of the LORD are equal” [Ezekiel 18:25] and “my [the LORD's] ways equal” [Ezekiel 18:29].
threescore and ten “take away” ten = seventy “take away” ten
threescore = sixty
then “rightly divide” [2 Timothy 2:15] both sides by “three”, keeping them in equality.
threescore divided by three = sixty divided by three
score = twenty
Didn't even need a dictionary, nor Abraham Lincoln [fourscore and seven years ago...] Again also notice the breadcrumb trail, or endcapping words, or surrounding words:
[A.] slew his brethren
[B.] slain his sons
[C.] the cruelty done to … sons
[D.] slew them … in the killing of his brethren
[E.] the wickedness … in slaying … brethren
I hope that this somewhat addresses your concern about who interprets scripture. God therein, not "I" without. I without can only "amen" what is therein by God.
Now, please allow me to address your concerns in additional replies.