Genesis 28:10-22 "WHO" is Jacob's Ladder? (John 1:51)

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Ben Abraham

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GENESIS 28:10-22 and John 1:51


In this parashah study, we see that Jacob is on his way to Haran to find himself a wife (or two). He is tired after a long day's journey. He stops to rest outside of a city called “Luz” (almond trees), and scripture says that he settles down for the night and takes “of the stones” (m'avenei) and puts “one” under his head for a pillow. I am sure that he chose a large, flat one, wrapped his tunic around it, and put his head down. Perhaps the stone was still warm from the heat of the day, and he went to sleep and dreamed.....

But before we get to the dream, I'd like to note that in all English translations, the number “one” appears which states that he took “one” stone, yet the Hebrew does not give a certain number, the word “m'avenei” is used meaning “of the stones” It could be that he took one “of the stones” or a few “of the stones”. All we know is that he went to sleep and dreamed a strange dream. We all know the story of “Jacob's Ladder”; we have read it in Bible storybooks and from the Torah itself. Yet I think that the title is misleading; it wasn't “Jacob's Ladder” at all, it was “God's ladder.” Jacob was just a witness to seeing it, and the activity that surrounded it.

The Word says that the ladder was grounded on the earth and the top reached Heaven, and angels went up and down the ladder. Then it says that YHVH stood at the top of the ladder and spoke, saying, “Ani YHVH. Elohei Avraham, Elohei Yitzchak” (I am the LORD, God of Abraham, God of Isaac). The same promise that was given to Abraham and Isaac is now being repeated to Ya'akov.

The land where he is currently located will be his possession and that of his descendants. The title and deed of the Land of Israel pertain to the descendants of Abraham, Isaac, and Jacob. YHVH said it, case closed! The rest of the people who live there are “residents,” not owners! YHVH likens the descendants of Jacob to the “dust of the earth.” Why dust? Dust cannot be counted, ever try to count a “speck of dust?” dust will “last forever” also, lay something out in the desert for 1000 years, a car for example, in 1000 years, the car will be no more, probably not even a trace of it will be left, because the “dust” will have, in a way of speaking, “eaten it”. The dust is also “trodden upon.”

“Am Yisrael” (The people of Israel) will be forever, as our faith in our “Mashiach m'Yisrael” (Messiah from Israel) is an everlasting faith, which will endure forever. Israel has also been “trodden on,” stepped on, and mistreated, yet when all is gone and vanished, Israel will be forever. Scripture also says that Israel will be spread abroad to the North, South, East, and West. In other words, “All over the world,” and we have seen just that today.

We have Jewish people in all nations of the world, integrated among all the nations, taking the Torah with them, and the belief in ONE GOD (Echad). We have three major Jewish peoples: “Sephardim” from Spain, North Africa, and the Middle East. “Ashkenazim” from Germany and Eastern Europe, and “Falashim” from Ethiopia and other African countries. The Torah says, “In thy seed will all the families of the earth be blessed.

Who is the Seed of Abraham, Isaac, and Jacob? Yeshua! He was of the seed of these patriarchs! And we are all blessed by HIM, whose one-time sacrifice for sin saved us all from eternal separation from YHVH. His name “YESHUAH” is “Salvation” from YAH.

When Jacob awoke from his dream, he stood the “stone” that he placed as a pillow, “upright” and anointed it with oil, calling that place “Beit-El” (House of God).

The word “stone” in Hebrew is “AVEN,” which is a combination of two words, AV (father) and BEN (Son), Father and Son as ONE (Echad). The anointing of the “Stone” reminds us of the anointing of YESHUA as Messiah, teacher of Torah, healer, and redeemer. He is the SOLID ROCK.

Something else we might notice is that the "stone" was laid flat as a pillow for Jacob's head. It must have absorbed the heat of the sun during the day, and at night, when the temperature drops, served as a "heated pillow." Once Jacob awoke, he put the stone upright. We might see some symbolism in Messiah Yeshua/Jesus, placed "flat" in the tomb, lying down upon the stone floor, and then, being "raised up" from the dead, to life again. He is the "Aven", he is the "Solid Rock" of Salvation.

The ladder itself is symbolic. The sages and rabbis of old liken the ladder to “Moshe climbing up to the top of Sinai to receive the Commandments carved in STONE, and later, went up again for 40 days and nights to receive the whole Torah, which he later wrote down. He went UP, and YHVH came DOWN. We liken this unto “Yeshua the Living WORD, the living TORAH”. Other rabbis imagine the ladder as having 22 steps, each step being a letter of the Alef-Bet, the Hebrew Alphabet. Since all letters form words, we look again at Yeshua, who is the “living WORD, the living TRUTH The ladder is the “WAY up, and the WAY down. Yeshua said, “I AM the WAY, the TRUTH, and the LIFE, no one comes to the Father but by ME.”

We can also see the first coming of Messiah Yeshua/Jesus to Earth. He came DOWN to live among men and women, to teach the Torah, to heal the sick and raise the dead, and to die for our sins. He went UP from the grave, conquered the curse of sin and death, and returned UP to heaven from the Mt. of Olives

The word “ladder” in Hebrew is “SULAM” in gematria, which equals the sum of 136. The words “Tzom” (fasting) “Kol” (voice), and “Mammon” (money) also sum to “136”. So how do these words speak of Yeshua? Yeshua “Fasted” for 40 days and 40 nights in the desert, he “voiced” his prayers to His Father in Heaven, and he taught about money, and “Tzedakah” (deeds of kindness) “it is more blessed to give than receive” he taught that we must put money in its proper perspective, since the “LOVE” of money is the root of all evil, he taught that one should be “content” with the wages received, (when speaking to the Roman soldier).

How do these words speak of our relationship with Yeshua? We first come to “Salvation” (Yeshuah) through “Prayer” (voice) of repentance (tefilah/ teshuva), and there are times when we must “fast” to get prayers answered, and we fast on Yom Kippur. We “give money” through tithes and offerings to our local church/synagogue to keep it going. But who or what is the ladder really? Is there a correct answer? It is in the Brit HaDashah (New Testament). JOHN 1:51: Then He said,

“I assure you, you will see heaven opened and the angels of God ascending and descending on the 'Son of Man'.


What is this “ascending and descending” mean? Could this have a meaning? All things, activities, and actions have meaning. One way we might look at this is that all angels are at the disposition of our Messiah. They serve Him day and night; they are also in our service, which is why we each have “guardian angels”. The angels going up the ladder might be because they are receiving instructions from Yeshua, and the ones going down might be carrying out the instructions (just an idea). This also reminds us of John 14:6;

"I am the Way, the Truth, and the Life. No one comes to the Father but by Me."

Who
was at the top of the ladder? YHVH (God himself), and if the ladder is "Yeshua" himself, then John 14:6 makes complete sense. He is the "way" to the "Father". Have you chosen to climb that ladder? Not to worry, you won't fall off. Our relationship with the LORD is "one step, one rung at a time."

ladder.jpg
 
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bdavidc

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In this parashah study, we see that Jacob is on his way to Haran to find himself a wife (or two). He is tired after a long day's journey. He stops to rest outside of a city called “Luz” (almond trees), and scripture says that he settles down for the night and takes “of the stones” (m'avenei) and puts “one” under his head for a pillow. I am sure that he chose a large, flat one, wrapped his tunic around it, and put his head down. Perhaps the stone was still warm from the heat of the day, and he went to sleep and dreamed.....
What you shared has several ideas in it that Scripture never teaches. God warns us against adding to what He has spoken. “You shall not add to the word which I command you nor take from it” ~Deuteronomy 4:2. The safest and most faithful path is to remain with what the text actually says.

Genesis 28:11 records an actual event. Jacob stopped to spend the night, took a stone for a pillow, and God spoke to him in a dream. The Bible assigns no symbolic meaning to the stone. It is not taught as representing the Father and the Son, or that its position pictured the death and resurrection of Christ. That is not in the passage. Scripture only says that Jacob set up the stone as a pillar and poured oil on it as a memorial, not as a prophecy.

Scripture attaches no meaning to the number of stones Jacob had. Whether it was one stone or several is doctrinally insignificant, and the text does not use the number as a spiritual teaching. To read symbolic messages into details that God did not explain is not staying within the boundaries of what Scripture reveals.

The ladder in Jacob’s dream is not left for our guessing. Jesus gives the right interpretation. He said, “You will see heaven opened and the angels of God ascending and descending upon the Son of Man” ~John 1:51. That means Jesus is the true link between heaven and earth. Any attempt to use the ladder to symbolize Moses, the alphabet, fasting, money, or other ideas has no foundation in the Word. The Bible never teaches those things.

In the same way, the dream does not teach anything about guardian angels, nor does it show angels going up to receive instructions and then coming down to carry them out. Angels do indeed serve God, but Genesis 28 does not reveal their movements in this way. These are imaginative ideas, not found in Scripture.

The promise God gave Jacob was simple and clear. God reaffirmed the covenant He had given to Abraham and Isaac. He promised the land, promised to multiply Jacob’s descendants, promised that all nations would be blessed through his seed, and promised His presence and protection. The New Testament tells us that the “seed” that blesses the nations is Christ Himself ~Galatians 3:16. That is the biblical meaning, and Scripture gives us no other.

When we stay with what God has actually spoken, the meaning is powerful and unchanging. God revealed Himself to Jacob, confirmed His covenant, and pointed forward to Christ, the only Way to the Father. Everything beyond that must be tested against the Word, and anything not found in Scripture must be set aside.