God's creation of the heavens and the earth is very ancient, much more ancient than what our Christian traditionalists have taught us. This is easliy discovered in God's Holy Writ, but not easily believed by many. I'm going to reveal more of this matter here that I revealed in another thread under the Bible Study section.
Apostle Paul spoke of a very deep matter involving God's creation in Romans 8, something many have difficulty with. Yet it's not difficult, not if one understands how God through Moses declared His original perfect creation of the heavens and the earth at Genesis 1:1, and then the earth becoming a waste and a ruin because of some ancient event, and then God's reestablishing of the earth past Genesis 1:2 and the state of His creation for today.
Rom 8:18-25
18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
Paul speaks of a future time, definitely after our Lord Jesus' future second coming, involving the future glory to be revealed in us who have accepted Jesus Christ as our Saviour. The world to come is the subject here.
19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
This word "creature" in the Greek is 'ktisis', put for God's creation, which the KJV translators later render as 'creation' further down. God's creation is waiting for the manifesting of the sons of God, for what time? The subject here Paul began with was what? The future glory still yet to come which we who believe still wait and hope for.
20 For the creature was made subject to vanity, not willingly, but by reason of Him Who hath subjected the same in hope,
Once again, this word "creature" means 'creation' per the Greek. Paul declares that the creation was made subject to "vanity", and that not willingly, but by God Who subjected His creation in the same hope of the future glory that we also hope for.
Question: Just when... and how... did God subject His creation to "vanity" like Paul says? I thought God's creation in Genesis we were traditionally taught was never into a state of "vanity"? And if God's placed His creation into that "vanity" state, that suggests His creation had to have at one time not been in that state of "vanity".
What does Apostle Paul mean by that word "vanity" (Greek mataoites)? When something is in vanity or vain, it means something that becomes useless, empty, worth nothing, which is also how that word is meant in the other NT examples applied to vanity of men that walk without Christ Jesus (Eph.4:17; 2 Pet.2:18). But here in Romans 8, Apostle Paul uses that "vanity" idea of how God placed His creation into that vanity state, not willingly.
And we know for sure that God did NOT... originally create the heavens and the earth in that state of "vanity" which Paul speaks of...
Isa 45:18
18 For thus saith the LORD That created the heavens; God Himself That formed the earth and made it; He hath established it, He created it not in vain, He formed it to be inhabited: I am the LORD; and there is none else.
(KJV)
That "in vain" there, which God Himself said He did NOT create the earth in, is the Hebrew word tohuw. It is the SAME Hebrew word translated as "without form" in Genesis 1:2, and in Jeremiah 4:23. God did NOT... create the earth tohuw, not "without form" like we are traditionally taught how Genesis 1:2 reads.
Apostle Paul is showing us that too, because he delcares here in Rom.8 how God, not willingly, placed His creation in an imperfect state of "vanity".
Rom.8:21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
God's creation (ktisis) will eventually be delivered out of the "bondage of corruption" He placed it in.
What? Just when did God ever put His creation into that "bondage of corruption" and "vanity" state?
And especially, what event could have happened on earth to cause Him to place His creation into this "bondage of corruption" and "vanity" state which Paul speaks of?
Rom.8:22 For we know thatthe whole creation groaneth and travaileth in pain together until now.
There's that Greek ktisis again, this time translated as "creation".
How is it that God's creation "groaneth and travaileth in pain together until now"? And how is it that Paul says "we know that"? Well, look at God's creation today. Does it look like God's creation has liberty from death and disease, and fraility like our flesh bodies have today? No, certainly not.
Rom.8:23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
25 But if we hope for that we see not, then do we with patience wait for it.
(KJV)
But not only God's creation groans and travails in pain together, but ourselves also, with waiting for the future glory of the world to come and the new heavens and a new earth (Isa.65; 2 Pet.3).
Then there's Apostle Peter's declaration of this same matter Paul declared...
2 Pet 3:5-7
5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
6 Whereby the world that then was, being overflowed with water, perished:
7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
(KJV)
How many worlds is Peter covering in that chapter? Let's count them:
1) the world that then was;
2) the heavens and the earth, which are now.
3) new heavens and a new earth (2 Peter 3:13).
The old world perished, but when was that? It was not with the time of Noah, for the creation did not perish in Noah's day, because the ark did not perish, nor did the olive branch which the dove brought back to Noah after the waters upon the earth had receeded. The only things that perished were men and animals that weren't in the ark.
Peter's reference to the earth standing out of the water and in the water is a description back at Genesis 1:2 through 1:9, when the earth had become tohuw, and God then moving the waters upon it to make the dry land appear. That was Peter's "world that then was" which perished being overflowed with water. It's a pointer back to when Satan originally rebelled against God, and His having destroyed that old world to end Satan's rebellion upon the earth.
The "heavens and the earth, which are now", which is kept in store for God's future consuming fire event, began right after Genesis 1:2 with God reestablishing this earth and placing... His creation in "vanity" and "bondage of corruption" like Apostle Paul said.
This is what Peter means that some are "willingly ignorant" of this matter. And Peter references this very matter of God's previous destructions of this earth in speaking of Paul's Epistles about it...
2 Pet 3:15-16
15 And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;
16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
(KJV)
It's these things of the separate worlds and God's destructions of them which Peter points to in Paul's Epistles that the unlearned wrest with.
This matter is not about battles between creationism and evolution, for God's Word does not support evolution theory. This matter is what some call the Gap Theory, about an unknowable amount of time existing between the time of God's original 'perfect' creation at Genesis 1:1, and then the time of Satan's rebellion sometime after that, and then God bringing a destruction upon the earth to end Satan's rebellion, with the state of the earth at Genesis 1:2 shown in a wasted and ruined state as a result. And God then reestablishing His creation past Genesis 1:2 with a major difference per Paul; God having unwillingly placed His original perfect creation into a state of "vanity" and "bondage of corruption" for today since Adam.
Apostle Paul spoke of a very deep matter involving God's creation in Romans 8, something many have difficulty with. Yet it's not difficult, not if one understands how God through Moses declared His original perfect creation of the heavens and the earth at Genesis 1:1, and then the earth becoming a waste and a ruin because of some ancient event, and then God's reestablishing of the earth past Genesis 1:2 and the state of His creation for today.
Rom 8:18-25
18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
Paul speaks of a future time, definitely after our Lord Jesus' future second coming, involving the future glory to be revealed in us who have accepted Jesus Christ as our Saviour. The world to come is the subject here.
19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
This word "creature" in the Greek is 'ktisis', put for God's creation, which the KJV translators later render as 'creation' further down. God's creation is waiting for the manifesting of the sons of God, for what time? The subject here Paul began with was what? The future glory still yet to come which we who believe still wait and hope for.
20 For the creature was made subject to vanity, not willingly, but by reason of Him Who hath subjected the same in hope,
Once again, this word "creature" means 'creation' per the Greek. Paul declares that the creation was made subject to "vanity", and that not willingly, but by God Who subjected His creation in the same hope of the future glory that we also hope for.
Question: Just when... and how... did God subject His creation to "vanity" like Paul says? I thought God's creation in Genesis we were traditionally taught was never into a state of "vanity"? And if God's placed His creation into that "vanity" state, that suggests His creation had to have at one time not been in that state of "vanity".
What does Apostle Paul mean by that word "vanity" (Greek mataoites)? When something is in vanity or vain, it means something that becomes useless, empty, worth nothing, which is also how that word is meant in the other NT examples applied to vanity of men that walk without Christ Jesus (Eph.4:17; 2 Pet.2:18). But here in Romans 8, Apostle Paul uses that "vanity" idea of how God placed His creation into that vanity state, not willingly.
And we know for sure that God did NOT... originally create the heavens and the earth in that state of "vanity" which Paul speaks of...
Isa 45:18
18 For thus saith the LORD That created the heavens; God Himself That formed the earth and made it; He hath established it, He created it not in vain, He formed it to be inhabited: I am the LORD; and there is none else.
(KJV)
That "in vain" there, which God Himself said He did NOT create the earth in, is the Hebrew word tohuw. It is the SAME Hebrew word translated as "without form" in Genesis 1:2, and in Jeremiah 4:23. God did NOT... create the earth tohuw, not "without form" like we are traditionally taught how Genesis 1:2 reads.
Apostle Paul is showing us that too, because he delcares here in Rom.8 how God, not willingly, placed His creation in an imperfect state of "vanity".
Rom.8:21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
God's creation (ktisis) will eventually be delivered out of the "bondage of corruption" He placed it in.
What? Just when did God ever put His creation into that "bondage of corruption" and "vanity" state?
And especially, what event could have happened on earth to cause Him to place His creation into this "bondage of corruption" and "vanity" state which Paul speaks of?
Rom.8:22 For we know thatthe whole creation groaneth and travaileth in pain together until now.
There's that Greek ktisis again, this time translated as "creation".
How is it that God's creation "groaneth and travaileth in pain together until now"? And how is it that Paul says "we know that"? Well, look at God's creation today. Does it look like God's creation has liberty from death and disease, and fraility like our flesh bodies have today? No, certainly not.
Rom.8:23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
25 But if we hope for that we see not, then do we with patience wait for it.
(KJV)
But not only God's creation groans and travails in pain together, but ourselves also, with waiting for the future glory of the world to come and the new heavens and a new earth (Isa.65; 2 Pet.3).
Then there's Apostle Peter's declaration of this same matter Paul declared...
2 Pet 3:5-7
5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
6 Whereby the world that then was, being overflowed with water, perished:
7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
(KJV)
How many worlds is Peter covering in that chapter? Let's count them:
1) the world that then was;
2) the heavens and the earth, which are now.
3) new heavens and a new earth (2 Peter 3:13).
The old world perished, but when was that? It was not with the time of Noah, for the creation did not perish in Noah's day, because the ark did not perish, nor did the olive branch which the dove brought back to Noah after the waters upon the earth had receeded. The only things that perished were men and animals that weren't in the ark.
Peter's reference to the earth standing out of the water and in the water is a description back at Genesis 1:2 through 1:9, when the earth had become tohuw, and God then moving the waters upon it to make the dry land appear. That was Peter's "world that then was" which perished being overflowed with water. It's a pointer back to when Satan originally rebelled against God, and His having destroyed that old world to end Satan's rebellion upon the earth.
The "heavens and the earth, which are now", which is kept in store for God's future consuming fire event, began right after Genesis 1:2 with God reestablishing this earth and placing... His creation in "vanity" and "bondage of corruption" like Apostle Paul said.
This is what Peter means that some are "willingly ignorant" of this matter. And Peter references this very matter of God's previous destructions of this earth in speaking of Paul's Epistles about it...
2 Pet 3:15-16
15 And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;
16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
(KJV)
It's these things of the separate worlds and God's destructions of them which Peter points to in Paul's Epistles that the unlearned wrest with.
This matter is not about battles between creationism and evolution, for God's Word does not support evolution theory. This matter is what some call the Gap Theory, about an unknowable amount of time existing between the time of God's original 'perfect' creation at Genesis 1:1, and then the time of Satan's rebellion sometime after that, and then God bringing a destruction upon the earth to end Satan's rebellion, with the state of the earth at Genesis 1:2 shown in a wasted and ruined state as a result. And God then reestablishing His creation past Genesis 1:2 with a major difference per Paul; God having unwillingly placed His original perfect creation into a state of "vanity" and "bondage of corruption" for today since Adam.