Heb 6, Heb 10 Contradictions

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ATP

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As believers in Christ we should be aware of two covenants being spoken of in the Book of Hebrews, chapters 7, 8, 9, 10, 12 and 13. By using proper hermeneutics we can put into detail what verse is describing what covenant, old or new. Let's dive right in, shall we...

Heb 8:6 NIV But in fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises.

HEB 6:1-6, HEB 10:29-31 CONTRADICTIONS WITH NON-OSAS

Heb 6:1 NIV, Heb 6:6 NIV Contradiction - "Repentance that leads to death" is referring to the sacrifices of animals in the OT.

Gill's Exposition of the Entire Bible - repentance from dead works, does not intend evangelical repentance, the doctrine of which is to be ministerially laid, and the grace itself to be exercised over and over again; but a repentance which arose from, and was signified by the sacrifices of slain beasts; for by them the Jews were taught the doctrine of repentance, as well as remission of sin; and in and over them did they confess their iniquities; yea, every beast that was slain for sacrifice carried in it a conviction of sin, an acknowledgment of guilt; and it was tacitly owning, that they, for whom the creature was slain, deserved to be treated as that was, and die as that did. So the Jews (f) say,

"when a man sacrifices a beast, he thinks in his own heart, I am rather a beast than this; for I am he that hath sinned, and for the sin which I have committed I bring this; and it is more fitting that the man should be sacrificed rather than the beast; and so it appears that, , "by the means of his offering he repents".''

But now, under the Gospel dispensation, believing Jews, as these were to whom the apostle writes, were not to learn the doctrine of repentance from slain beasts, or to signify it in this way; since repentance and remission of sins were preached most clearly to them in the name of Christ: nor were they to lay again another part of this foundation, or a second article of the Jewish creed,

Heb 6:4-5 NIV Contradiction - http://www.rj-anderson.com/docs/hebrews.html

Heb 6:6 NIV Contradiction - They fell away because they had no root of salvation, which is Jesus Christ. Either you are born again or you are not...Matt 13:20-23 NIV, Rom 11:18 NIV, Rev 22:16 NIV

Heb 6:6 NIV Contradiction - It's impossible to crucify the Son of God all over again when Jesus already paid the sin debt as a one time sacrifice for sins. Once you come to faith and believe in the resurrection you are saved until redemption...Psalm 130:3-4 NIV, Rom 4:7-8 NIV, Rom 6:10 NIV, 1 Cor 15:12-19 NIV, 2 Cor 5:18-20 NIV, Col 2:13-15 NIV, Heb 7:23-25 NIV, Heb 7:27 NIV, Heb 9:12 NIV, Heb 9:24-28 NIV, Heb 10:10-14 NIV, 1 Pet 3:18 NIV

Heb 10:26 NIV Contradiction - "Deliberately keep on sinning" is describing nonbelievers, not believers...Rom 6:14 NIV, 1 John 3:6 NIV, 1 John 3:9 NIV, 1 John 5:18 NIV

Heb 10:26 NIV Contradiction - Nonbelievers are known to have the knowledge of God, the knowledge of truth, or knowing God but not accepting His salvation. Apostates are not born again christians...Rom 1:18 NIV, Rom 1:25 NIV, Rom 1:28 NIV, 1 Tim 6:20 NIV, 2 Pet 2:20 NIV

Heb 10:26 NIV Contradiction - It's impossible for there to be no sacrifice for sins left when Jesus already paid the sin debt as a one time sacrifice for sins. Once you come to faith and believe in the resurrection you are saved until redemption...Psalm 130:3-4 NIV, Rom 4:7-8 NIV, Rom 6:10 NIV, 1 Cor 15:12-19 NIV, 2 Cor 5:18-20 NIV, Col 2:13-15 NIV, Heb 7:23-25 NIV, Heb 7:27 NIV, Heb 9:12 NIV, Heb 9:24-28 NIV, Heb 10:10-14 NIV, 1 Pet 3:18 NIV

Heb 10:27 NIV Contradiction - This passage is referring to the wrath of God, but believers are no longer appointed to wrath...Job 21:30 NIV, Isa 26:20 NIV, Dan 12:1-2 NIV, Matt 3:12 NIV, John 3:36 NIV, Rom 5:9 NIV, Eph 2:3 NIV, 1 Thess 1:10 NIV, 1 Thess 5:9 NIV

Heb 10:27 NIV Contradiction - This passage says God's wrath will consume His enemies, but believers are no longer enemies of God...Nahum 1:2 ESV, Rom 5:10-11 NIV, Rom 11:28 NIV, Rom 12:19-20 NIV, Heb 10:27 NIV

Heb 10:28 NIV Contradiction - Believers are no longer under the law but under grace, which is the "new covenant"...Rom 6:14 NIV, 1 Cor 11:25 NIV, 2 Cor 3:6 NIV, Heb 8:6 NIV, Heb 8:13 NIV, Heb 9:15 NIV, Heb 12:24 NIV

Heb 10:29 NIV Contradiction - This passage is referring to OT sanctification through the blood of animals. The Mosaic covenant was ratified with blood; and with that blood both the tabernacle with all its vessels, and the people who worshiped before it were sanctified and set apart as holy to the Lord. The covenant of grace however is ratified with the blood of our Lord Jesus Christ.

Moses took from the offerings half of the blood and put it in bowls and the other half he sprinkled on the altar. He read to the people the book of the covenant and once again they all responded, "All that the LORD has said we will do" (Exod 24:7 NIV). Hearing once more their pledge of obedience to the Lord, Moses sprinkled the people with the blood, saying, ‘"This is the blood of the covenant which the LORD has made with you according to all these words"’ (Exod 24:8 NIV). This was a very solemn moment in their national history, for with this sprinkling of the blood and their promise to be obedient, the covenant was ratified and they were sanctified as the people of God (Heb 9:19-20 NIV, Heb 10:29 NIV). As His people, they would be governed by Him according to the commandments and statutes that He had given to them.

Heb 10:30-31 NIV Contradiction - These passages are referring to unbelieving Israel for whom He will judge Ezek 18:30 NIV. They are also referring to the wrath of God, but believers are no longer appointed to wrath...Job 21:30 NIV, Isa 26:20 NIV, Dan 12:1-2 NIV, Matt 3:12 NIV, John 3:36 NIV, Rom 5:9 NIV, Eph 2:3 NIV, 1 Thess 1:10 NIV, 1 Thess 5:9 NIV

Thank you, ATP.
 

ATP

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If our salvation is eternally secure, why does the Bible warn so strongly against apostasy?

Question: "If our salvation is eternally secure, why does the Bible warn so strongly against apostasy?"

Answer: The Bible teaches that everyone who is born again by the power of the Holy Spirit is saved forever. We receive the gift of eternal life (John 10:28), not temporary life. Someone who is born again (John 3:3) cannot be “unborn.” After being adopted into God’s family (Romans 8:15), we will not be kicked out. When God starts a work, He finishes it (Philippians 1:6). So, the child of God—the believer in Jesus Christ—is eternally secure in his salvation.

However, the Bible also contains some strong warnings against apostasy. These warnings have led some to doubt the doctrine of eternal security. After all, if we cannot lose our salvation, why are we warned against falling away from the Lord? This is a good question. First, we must understand what is meant by “apostasy.”

An apostate is someone who abandons his religious faith. It is clear from the Bible that apostates are people who made professions of faith in Jesus Christ but never genuinely received Him as Savior. They were pretend believers. Those who turn away from Christ never really trusted Him to begin with, as 1 John 2:19 says, “They went out from us, but they did not really belong to us. For if they had belonged to us, they would have remained with us; but their going showed that none of them belonged to us.” Those who apostatize are simply demonstrating that they are not true believers, and they never were.

The Parable of the Wheat and the Tares (Matthew 13:24–30) provides a simple illustration of apostasy. In the same field were growing wheat and “false wheat” (tares or weeds). At first, the difference between the two types of plants was undetectable, but as time went on, the weeds were seen for what they were. In the same way, in any given church today, there may be true, born-again believers side by side with pretenders—those who enjoy the messages, the music, and the fellowship but have never repented of their sins and accepted Christ by faith. To any human observer, the true believer and the pretender look identical. Only God can see the heart. Matthew 13:1–9 (the Parable of the Sower) is another illustration of apostasy in action.

The Bible’s warnings against apostasy exist because there are two types of religious people: believers and unbelievers. In any church there are those who truly know Christ and those who are going through the motions. Wearing the label “Christian” does not guarantee a change of heart. It is possible to hear the Word, and even agree with its truth, without taking it to heart. It is possible to attend church, serve in a ministry, and call yourself a Christian—and still be unsaved (Matthew 7:21–23). As the prophet said, “These people come near to me with their mouth and honor me with their lips, but their hearts are far from me” (Isaiah 29:13; cf. Mark 7:6).

God warns the pretender who sits in the pew and hears the gospel Sunday after Sunday that he is playing with fire. Eventually, a pretender will apostatize—he will “fall away” from the faith he once professed—if he does not repent. Like the tares among the wheat, his true nature will be manifest.

The passages warning against apostasy serve two primary purposes. First, they exhort everyone to be sure of their salvation. One’s eternal destiny is not a trifling matter. Paul tells us in 2 Corinthians 13:5 to examine ourselves to see whether we are “in the faith.”

One test of true faith is love for others (1 John 4:7–8). Another is good works. Anyone can claim to be a Christian, but those who are truly saved will bear “fruit.” A true Christian will show, through words, actions, and doctrine, that he follows the Lord. Christians bear fruit in varying degrees based on their level of obedience and their spiritual gifts, but all Christians bear fruit as the Spirit produces it in them (Galatians 5:22–23). Just as true followers of Jesus Christ will be able to see evidence of their salvation (see 1 John 4:13), apostates will eventually be made known by their fruit (Matthew 7:16–20) or lack thereof (John 15:2).

The second purpose for the Bible’s warnings against apostasy is to equip the church to identify apostates. They can be known by their rejection of Christ, acceptance of heresy, and carnal nature (2 Peter 2:1–3).

The biblical warnings against apostasy, therefore, are warnings to those who are under the umbrella of “faith” without ever having truly exercised faith. Scriptures such as Hebrews 6:4–6 and Hebrews 10:26–29 are warnings to “pretend” believers that they need to examine themselves before it’s too late. Matthew 7:22–23 indicates that “pretend believers” whom the Lord rejects on Judgment Day are rejected not because they “lost faith” but because the Lord never knew them. They never had a relationship with Him.

There are many people who love religion for religion’s sake and are willing to identify themselves with Jesus and the church. Who wouldn’t want eternal life and blessing? However, Jesus warns us to “count the cost” of discipleship (Luke 9:23–26; 14:25–33). True believers have counted the cost and made the commitment; apostates fail to do so. Apostates had a profession of faith at one time but not the possession of faith. Their mouths spoke something other than what their hearts believed. Apostasy is not loss of salvation but evidence of past pretension.

http://www.gotquestions.org/apostasy-salvation.html