Ishmael shall be a wild donkey of a man

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TonyChanYT

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Hagar ran away from Sarai and met the angel of the LORD in Gen 16:

11 And the angel of the LORD said to her,
“Behold, you are pregnant and shall bear a son. You shall call his name Ishmael, because the LORD has listened to your affliction. 12He shall be a wild donkey of a man, his hand against everyone and everyone’s hand against him, and he shall dwell over against all his kinsmen.”
The prophecy was fulfilled generally by the Arab peoples and particularly by the Bedouins. Pulpit explained:

Verse 12. - And he will be a wild man. Literally, a wild ass (of a) man; the פֶּרֶא, snarler, being so called from its swiftness of foot (cf. Job 39:5-8), and aptly depicting "the Bedouin s boundless love of freedom as he rides about in the desert, spear in hand, upon his camel or his horse, hardy, frugal, reveling in the varied beauty of nature, and despising town life in every form" (Keil). As Ishmael and his offspring are here called "wild ass men," so Israel is designated by the prophet "sheep men" (Ezekiel 36:37, 38). His hand will be against every man, and every man's hand against him. Exemplified in the turbulent and lawless character of the Bedouin Arabs and Saracens for upwards of thirty centuries. "The Bedouins are the outlaws among the nations. Plunder is legitimate gain, and daring robbery is praised as valor (Kalisch). And he shall dwell in the presence of - literally, before the face of, L e. to the east of (Rosenmüller, Gesenius, Tuch, Knobel, Delitzsch); or, "everywhere before the eyes of" (Kalisch, Wordsworth); or, independently of (Calvin, Keil, Lunge, Murphy) - all his brethren. The Arabs of today are "just as they were described by the spirit of prophecy nearly 4000 years ago" (Porter's 'Giant Cities of Bashan,' pp. 28, 31, 324). Genesis 16:12
[Wiki]:

A widely quoted Bedouin apothegm is "I am against my brother, my brother and I are against my cousin, my cousin and I are against the stranger"[38] sometimes quoted as "I and my brother are against my cousin, I and my cousin are against the stranger."[39] This saying signifies a hierarchy of loyalties based on the proximity of some person to oneself, beginning with the self, and proceeding through the nuclear family as defined by male kinship, and then, in principle at least, to an entire genetic or linguistic group (which is perceived as akin to kinship in the Middle East and North Africa generally). Disputes are settled, interests are pursued, and justice and order are dispensed and maintained by means of this framework, organized according to an ethic of self-help and collective responsibility (Andersen 14).
In the prophecy, "Ishmael" refers generally to the Arab peoples and particularly to the Bedouins.