PARASHA: “Mishpatim” (Judgments) EXODUS 21:1-24:18 “Bringing to light the meaning of some difficult mitzvoth”
So, what are so called "judgments?" Example, a judge will give a "judgment" after hearing a case involving a criminal, and after hearing the verdict of the jury. He or she will examine what the law dictates, and then, apply the law to the case involving said criminal. When we talk in Biblical terms. Adonai gave Moshe 613 commandments in order that His people might live their lives in accordance to those commandments, thus, being a "Holy Nation" (Am Kadosh) a "set apart" nation. When problems arose in the camp, Moses and other leaders would hear the case, and apply the certain commandments to the problem at hand, and then, apply a verdict.
As believers, do we have the right to apply "judgements?" Yes, we do, however, we do NOT have the right to "condemn!" Case at hand, a brother in the congregation smokes like a chimney, the pastor might say; "Brother, it is not good to smoke cigarettes, you are doing damage to your lungs, and heart. You really need to stop, the scripture says that your body is the temple of the Holy Spirit, and you should not defile it, and you ARE defiling it by smoking. That would be a "judgment". NOT: Yo bro, you continue to smoke, God's goin send you straight to hell! (that's Condemnation).
A fellow student once asked a visiting preacher; "Sir, can a Christian smoke and still go to heaven?" to which the preacher answered; "Yes sir, he can, and a lot quicker too!"
This parashah involves the giving of a variety of commandments, that Elohim gave to Moshe to give/write down, and teach to “b'nei Israel” the first has to do with slaves, and the treatment of slaves. The system of slavery in Israel back in Biblical times was very much different than the cruel slavery of Africans here in the United States, starting from the 1600s, into colonial days, up until the Emancipation Proclamation in 1863.
Unfortunately, the slave owners used the bible as a “reason” to own slaves, as they said, “The Bible permits slavery!” Yes, but only in extreme circumstances when one could not pay one's debts. And the person was only a slave for 7 years, in year 7, the master had to release the slave, give the slave gifts of oil, wine, wheat, so he or she could start a life over again. The slave could not be abused, like slaves were whipped and abused under American slavery. But if the slave wished to remain with the master, the master could make a hole in the slave's ear and put in a ring, indicating that the slave was slave for life, (being the choice of the slave) but “life” was up to 50 years, until the year of “Jubilee” if the slave chose to be with his or her master for “life” and the year, let's say was “40” then, “Life” was 10 years more, and then the slave would be released.
It is interesting to read that the scripture says in Exodus 21:6 “Then his master will bring him before Elohim, and shall bring him to the door or the doorpost and his master shall pierce his ear with an awl”
The word, Elohim, can not only mean “God” but also, “Those who represent God” perhaps Levites, officials of the Tabernacle, the temple, city, etc. The word “Master” is a form of “Adonai” in this part, it is spelled; “Adonav” (his master). The doorpost was the official place of doing business, like at the county clerk’s office. So, the person who loved his master made his love for him official, before “Adonav” (His master) before “Elohim” (God himself and before those who represent Him.
If the slave was hurt in any way, say the master hit the slave and knocked a tooth out, or put an eye out, the slave was to be released immediately, and with compensation. Not so in America during the years of slavery.
Rav Shaul/Paul the Apostle, talks about being “bond slaves” to Messiah Yeshua, and that is our state. Would we want to be “released” from following HIM? Would we want to be under a “different master?” There are only two that claim our lives; Yeshua or HaSatan? We were “bought with a price” the price of blood, and we were released from Satan's bondage, to follow and subject ourselves to a new master, “Adonai” which means; “my master” We are “servants” to the Most High God. The Hebrew word for “Slave” and “servant” is the same in Hebrew; “Eved” slaves/servants were not considered “objects of purchase” or “property” they were considered “human beings” just like we are considered in the eyes of YHVH his “servants’ “children” “adopted sons and daughters”. Do not sons and daughters serve their parents?
”An eye for an eye, tooth for tooth, hand for hand, foot for foot, burning for burning, wound for wound, stripe for stripe; (21:24....) if you read on, we see that it doesn't mean, “if you knock out my tooth, I have a right to knock your tooth out too” or “if you blind me in on eye, I have the right to put out your eye” or in modern terminology, “If you break my stereo, I have the right to go into your house and smash your stereo” how, I ask you, does that solve the problem? It doesn't, it just creates more problems. If we look at this situation in light of scripture, it is saying in other words; “just compensation for hurt or damage received”
So, what are so called "judgments?" Example, a judge will give a "judgment" after hearing a case involving a criminal, and after hearing the verdict of the jury. He or she will examine what the law dictates, and then, apply the law to the case involving said criminal. When we talk in Biblical terms. Adonai gave Moshe 613 commandments in order that His people might live their lives in accordance to those commandments, thus, being a "Holy Nation" (Am Kadosh) a "set apart" nation. When problems arose in the camp, Moses and other leaders would hear the case, and apply the certain commandments to the problem at hand, and then, apply a verdict.
As believers, do we have the right to apply "judgements?" Yes, we do, however, we do NOT have the right to "condemn!" Case at hand, a brother in the congregation smokes like a chimney, the pastor might say; "Brother, it is not good to smoke cigarettes, you are doing damage to your lungs, and heart. You really need to stop, the scripture says that your body is the temple of the Holy Spirit, and you should not defile it, and you ARE defiling it by smoking. That would be a "judgment". NOT: Yo bro, you continue to smoke, God's goin send you straight to hell! (that's Condemnation).
A fellow student once asked a visiting preacher; "Sir, can a Christian smoke and still go to heaven?" to which the preacher answered; "Yes sir, he can, and a lot quicker too!"
This parashah involves the giving of a variety of commandments, that Elohim gave to Moshe to give/write down, and teach to “b'nei Israel” the first has to do with slaves, and the treatment of slaves. The system of slavery in Israel back in Biblical times was very much different than the cruel slavery of Africans here in the United States, starting from the 1600s, into colonial days, up until the Emancipation Proclamation in 1863.
Unfortunately, the slave owners used the bible as a “reason” to own slaves, as they said, “The Bible permits slavery!” Yes, but only in extreme circumstances when one could not pay one's debts. And the person was only a slave for 7 years, in year 7, the master had to release the slave, give the slave gifts of oil, wine, wheat, so he or she could start a life over again. The slave could not be abused, like slaves were whipped and abused under American slavery. But if the slave wished to remain with the master, the master could make a hole in the slave's ear and put in a ring, indicating that the slave was slave for life, (being the choice of the slave) but “life” was up to 50 years, until the year of “Jubilee” if the slave chose to be with his or her master for “life” and the year, let's say was “40” then, “Life” was 10 years more, and then the slave would be released.
It is interesting to read that the scripture says in Exodus 21:6 “Then his master will bring him before Elohim, and shall bring him to the door or the doorpost and his master shall pierce his ear with an awl”
The word, Elohim, can not only mean “God” but also, “Those who represent God” perhaps Levites, officials of the Tabernacle, the temple, city, etc. The word “Master” is a form of “Adonai” in this part, it is spelled; “Adonav” (his master). The doorpost was the official place of doing business, like at the county clerk’s office. So, the person who loved his master made his love for him official, before “Adonav” (His master) before “Elohim” (God himself and before those who represent Him.
If the slave was hurt in any way, say the master hit the slave and knocked a tooth out, or put an eye out, the slave was to be released immediately, and with compensation. Not so in America during the years of slavery.
Rav Shaul/Paul the Apostle, talks about being “bond slaves” to Messiah Yeshua, and that is our state. Would we want to be “released” from following HIM? Would we want to be under a “different master?” There are only two that claim our lives; Yeshua or HaSatan? We were “bought with a price” the price of blood, and we were released from Satan's bondage, to follow and subject ourselves to a new master, “Adonai” which means; “my master” We are “servants” to the Most High God. The Hebrew word for “Slave” and “servant” is the same in Hebrew; “Eved” slaves/servants were not considered “objects of purchase” or “property” they were considered “human beings” just like we are considered in the eyes of YHVH his “servants’ “children” “adopted sons and daughters”. Do not sons and daughters serve their parents?
”An eye for an eye, tooth for tooth, hand for hand, foot for foot, burning for burning, wound for wound, stripe for stripe; (21:24....) if you read on, we see that it doesn't mean, “if you knock out my tooth, I have a right to knock your tooth out too” or “if you blind me in on eye, I have the right to put out your eye” or in modern terminology, “If you break my stereo, I have the right to go into your house and smash your stereo” how, I ask you, does that solve the problem? It doesn't, it just creates more problems. If we look at this situation in light of scripture, it is saying in other words; “just compensation for hurt or damage received”