Preach Christ.

[Johann]

SIN-SAVIOUR
(A) SIN
(For complete alphabetical list of all subjects relating to this topic,
see Index. See also Wicked).
(1) Definition of
Vain Talk
Pro_10:19
Contempt for Others
Pro_14:21
Foolish Thoughts
Pro_24:9
Unbelief
Rom_14:23
Neglect of Opportunity
Jam_4:17
Transgression of the Law
1Jo_3:4
All Unrighteousness
1Jo_5:17
(2) Origin of
Gen_3:6; Psa_51:5; Mat_15:19; Jam_1:15; Jam_4:1
(3) Universality of
Gen_6:5; 1Ki_8:46; Psa_14:3; Psa_53:3; Psa_130:3; Pro_20:9; Ecc_7:20
Isa_53:6; Isa_64:6; Mic_7:2; Rom_3:23; Gal_3:22; 1Jo_1:8; 1Jo_5:19
--SEE Depravity, NATION, THE
Evil Imagination, MIND, CARNAL
(4) Consequences of Parents' Sins upon Children
Exo_20:5; Num_14:33; Psa_37:28; Pro_14:11; Isa_14:20; Lam_5:7
--SEE Heredity, HEREDITY
Parental Influence, HOME
(5) Sin Deceptive
Rom_7:11; Eph_4:22; 1Ti_2:14; 2Ti_3:13; Tit_3:3; Heb_3:13
Rev_19:20
--SEE Self-deception, SELF-DECEPTION
Allurements of Sin, SIN
Be not Deceived, WARNINGS
(6) Despised by Saints
Psa_101:3; Psa_119:104; Psa_119:113; Pro_8:7; Pro_8:13; Rom_7:15; 2Pe_2:7
(7) Forbidden
Isa_1:16; Joh_5:14; Joh_8:11; Rom_6:12; 1Co_15:34; 1Jo_2:1
--SEE Disobedience, DISOBEDIENCE
& DISOBEDIENCE
Shun Evil, WARNINGS
(8) Forgiven
2Sa_12:13; Psa_78:38; Psa_85:2; Mar_2:5; Col_2:13
--SEE Pardon, SALVATION
& SALVATION
Remission of Sin, SALVATION
Mercy, MERCIFULNESS
(9) To be Forsaken
Job_11:14; Pro_28:13; Isa_55:7; Eph_4:22; Col_2:11; Heb_12:1
1Pe_2:11
--SEE Shun Evil, WARNINGS
(10) Inexcusable
Joh_15:22; Rom_1:20; Rom_2:1
--SEE Excuses, SELF-JUSTIFICATION
& SELF-JUSTIFICATION
(11) Known to God. See EXPOSURE
(12) Loved by Men
Job_15:16; Job_20:12; Psa_52:3; Pro_2:14; Isa_5:18; Jer_14:10
Mic_3:2; 2Th_2:11; 2Th_2:12
--SEE Depravity, NATION, THE
Evil Imagination, MIND, CARNAL
Evil Heart, HEART, THE HUMAN
(13) Hateful to God
Deu_25:16; 2Sa_11:27; Psa_5:4; Psa_11:5; Pro_6:16; Zec_8:17
Luk_16:15
(14) Destructive
Psa_34:21; Psa_140:11; Pro_8:36; Pro_11:3; Pro_11:19; Pro_18:7; Isa_3:9; Hos_13:9
Mat_7:13; Rom_7:11; 1Ti_6:9
--SEE Wages of Sin, LOSS
Fate of the Wicked, WICKED
(15) Allurements of
Gen_3:6; Jos_7:21; Pro_9:17; Pro_14:12; Jam_1:14; 2Pe_2:18
--SEE Temptation, TEMPTATION
& TEMPTATION
Earthly Vision, VISION
(B) SIN'S PENALTY
(1) Death, Physical and Spiritual
Gen_2:17; Gen_3:19; Deu_32:51; 1Ch_10:13; Pro_11:19; Eze_18:4
Rom_5:12; Rom_6:23
--SEE Spiritual Death, DEATH
Wicked Cut off, WICKED
(2) Separation from God
Exo_33:3; Jos_7:11; Jos_7:12; Psa_66:18; Isa_59:2; Isa_64:7; Hos_5:6
--SEE Wicked Rejected, WICKED
God's Face Hidden, ESTRANGEMENT
Separation, SEPARATION
Estrangement, ESTRANGEMENT
(3) Abandonment by God
Jdg_16:20; 1Sa_16:14; 1Sa_28:6; 2Ch_30:7; Psa_81:12; Pro_1:28
Mat_23:38; Act_7:42; Rom_1:24
--SEE Castaways, ESTRANGEMENT
Reprobates, REPROBATES
(4) Penalty Sometimes Delayed
Gen_15:16; 1Ki_11:12; 1Ki_21:29; 2Ki_13:23; Ecc_8:11; Isa_48:9
Luk_13:7; Luk_13:8; Luk_13:9; 1Pe_3:20
--SEE Longsuffering, MEEKNESS
Mercy, MERCIFULNESS
Forbearance, MEEKNESS
(5) Inevitable, No Escape from
Pro_11:21; Pro_16:5; Pro_19:5; Jer_11:11; Amo_5:18; Amo_5:19; Amo_9:2
Mat_23:33; Rom_2:3; 1Th_5:3; Heb_2:3; Heb_12:25
--SEE Punishment, PUNISHMENT
& PUNISHMENT
Retribution, PUNISHMENT
& PUNISHMENT
Day of Visitation, DAY OF THE LORD
Exposure of Sin, EXPOSURE
(C) SINS
(1) Of Ignorance
Lev_4:2; Lev_5:17; Luk_12:48; Act_3:17; 1Ti_1:13
--SEE Blindness, BLINDNESS-VISION
Darkness (3), DARKNESS
(2) Of Omission
Mat_23:23; Mat_25:45; Luk_11:42; Luk_12:47; Jam_4:17
--SEE Neglect, INDIFFERENCE
Unfaithfulness, UNFAITHFULNESS
Unfruitfulness, UNFRUITFULNESS
(3) Our Deliverance from, through Christ
1Co_15:3; Gal_1:4; 1Pe_2:24; 1Jo_2:2; Rev_1:5
--- of Parents. See HOME
---, Secret. See CONCEALMENT
--- of Youth. See YOUNG PEOPLE
(D) SAVIOUR, Christ our
(1) Came to Earth to be
Luk_2:11; Luk_19:10; Joh_3:17; Act_5:31; Act_13:23; 1Ti_1:15
2Ti_1:10; Heb_7:25; 1Jo_4:14
--SEE Salvation (2), SALVATION
Redemption (2), REDEMPTION
Cross, CROSS OF CHRIST
(2) Became Man's Substitute
Psa_69:9; Isa_53:5; 2Co_5:21; Gal_3:13; Heb_2:9; Heb_9:28
1Pe_2:24; 1Pe_3:18
(3) Bore the Sins of Many
Isa_53:12; Heb_9:28; 1Pe_2:24; 1Jo_3:5
(4) Carried the Burdens of Humanity
Isa_53:4; Mat_8:17; Joh_19:17
(5) Became Mediator between God and Man
1Ti_2:5; Heb_8:6; Heb_9:15; Heb_9:24; Heb_12:24; 1Jo_2:1
--SEE Christ's Intercession, INTERCESSION
(6) Called the "Lamb of God"
Isa_53:7; Joh_1:29; 1Co_5:7; 1Pe_1:19; Rev_5:6; Rev_6:1; Rev_7:9
Rev_12:11; Rev_13:8; Rev_14:1; Rev_15:3; Rev_17:14; Rev_19:9; Rev_21:22
--SEE Blood, CHRIST JESUS
Atonement, ATONEMENT
Redemption, REDEMPTION
(7) Offered Himself as a Sacrifice
Joh_15:13; 2Co_8:9; Gal_1:4; Eph_5:2; Tit_2:14; Heb_9:26
1Pe_3:18; 1Jo_3:16; Rev_1:5
--SEE Sufferings of Christ, SUFFERINGS OF CHRIST
Christ's Love, LOVE
(8) Suffered and Died to Redeem the Race
Isa_53:12; Joh_10:11; Joh_12:23; Joh_12:24; Rom_5:6; Rom_14:9; 1Co_15:3
2Co_5:15; Col_1:22; Heb_2:9; Rev_5:9
--SEE Sufferings of Christ, SUFFERINGS OF CHRIST
(9) Absolutely Indispensable
The Only Intercessor
Isa_59:16
The Only Remedy
Joh_3:14; Joh_3:15
The Only Nourishment
Joh_6:35
The Only Source of Truth
Joh_6:67; Joh_6:68
The Only Saviour
Act_4:12
The Only Foundation
1Co_3:11
--SEE Faith (6), FAITH
Salvation (2), SALVATION
TCRB
Can really preach a sermon on this

 

[Johann]

SIN-SAVIOUR
(A) SIN
(For complete alphabetical list of all subjects relating to this topic,
see Index. See also Wicked).
(1) Definition of
Vain Talk
Pro_10:19
Contempt for Others
Pro_14:21
Foolish Thoughts
Pro_24:9
Unbelief
Rom_14:23
Neglect of Opportunity
Jam_4:17
Transgression of the Law
1Jo_3:4
All Unrighteousness
1Jo_5:17
(2) Origin of
Gen_3:6; Psa_51:5; Mat_15:19; Jam_1:15; Jam_4:1
(3) Universality of
Gen_6:5; 1Ki_8:46; Psa_14:3; Psa_53:3; Psa_130:3; Pro_20:9; Ecc_7:20
Isa_53:6; Isa_64:6; Mic_7:2; Rom_3:23; Gal_3:22; 1Jo_1:8; 1Jo_5:19
--SEE Depravity, NATION, THE
Evil Imagination, MIND, CARNAL
(4) Consequences of Parents' Sins upon Children
Exo_20:5; Num_14:33; Psa_37:28; Pro_14:11; Isa_14:20; Lam_5:7
--SEE Heredity, HEREDITY
Parental Influence, HOME
(5) Sin Deceptive
Rom_7:11; Eph_4:22; 1Ti_2:14; 2Ti_3:13; Tit_3:3; Heb_3:13
Rev_19:20
--SEE Self-deception, SELF-DECEPTION
Allurements of Sin, SIN
Be not Deceived, WARNINGS
(6) Despised by Saints
Psa_101:3; Psa_119:104; Psa_119:113; Pro_8:7; Pro_8:13; Rom_7:15; 2Pe_2:7
(7) Forbidden
Isa_1:16; Joh_5:14; Joh_8:11; Rom_6:12; 1Co_15:34; 1Jo_2:1
--SEE Disobedience, DISOBEDIENCE
& DISOBEDIENCE
Shun Evil, WARNINGS
(8) Forgiven
2Sa_12:13; Psa_78:38; Psa_85:2; Mar_2:5; Col_2:13
--SEE Pardon, SALVATION
& SALVATION
Remission of Sin, SALVATION
Mercy, MERCIFULNESS
(9) To be Forsaken
Job_11:14; Pro_28:13; Isa_55:7; Eph_4:22; Col_2:11; Heb_12:1
1Pe_2:11
--SEE Shun Evil, WARNINGS
(10) Inexcusable
Joh_15:22; Rom_1:20; Rom_2:1
--SEE Excuses, SELF-JUSTIFICATION
& SELF-JUSTIFICATION
(11) Known to God. See EXPOSURE
(12) Loved by Men
Job_15:16; Job_20:12; Psa_52:3; Pro_2:14; Isa_5:18; Jer_14:10
Mic_3:2; 2Th_2:11; 2Th_2:12
--SEE Depravity, NATION, THE
Evil Imagination, MIND, CARNAL
Evil Heart, HEART, THE HUMAN
(13) Hateful to God
Deu_25:16; 2Sa_11:27; Psa_5:4; Psa_11:5; Pro_6:16; Zec_8:17
Luk_16:15
(14) Destructive
Psa_34:21; Psa_140:11; Pro_8:36; Pro_11:3; Pro_11:19; Pro_18:7; Isa_3:9; Hos_13:9
Mat_7:13; Rom_7:11; 1Ti_6:9
--SEE Wages of Sin, LOSS
Fate of the Wicked, WICKED
(15) Allurements of
Gen_3:6; Jos_7:21; Pro_9:17; Pro_14:12; Jam_1:14; 2Pe_2:18
--SEE Temptation, TEMPTATION
& TEMPTATION
Earthly Vision, VISION
(B) SIN'S PENALTY
(1) Death, Physical and Spiritual
Gen_2:17; Gen_3:19; Deu_32:51; 1Ch_10:13; Pro_11:19; Eze_18:4
Rom_5:12; Rom_6:23
--SEE Spiritual Death, DEATH
Wicked Cut off, WICKED
(2) Separation from God
Exo_33:3; Jos_7:11; Jos_7:12; Psa_66:18; Isa_59:2; Isa_64:7; Hos_5:6
--SEE Wicked Rejected, WICKED
God's Face Hidden, ESTRANGEMENT
Separation, SEPARATION
Estrangement, ESTRANGEMENT
(3) Abandonment by God
Jdg_16:20; 1Sa_16:14; 1Sa_28:6; 2Ch_30:7; Psa_81:12; Pro_1:28
Mat_23:38; Act_7:42; Rom_1:24
--SEE Castaways, ESTRANGEMENT
Reprobates, REPROBATES
(4) Penalty Sometimes Delayed
Gen_15:16; 1Ki_11:12; 1Ki_21:29; 2Ki_13:23; Ecc_8:11; Isa_48:9
Luk_13:7; Luk_13:8; Luk_13:9; 1Pe_3:20
--SEE Longsuffering, MEEKNESS
Mercy, MERCIFULNESS
Forbearance, MEEKNESS
(5) Inevitable, No Escape from
Pro_11:21; Pro_16:5; Pro_19:5; Jer_11:11; Amo_5:18; Amo_5:19; Amo_9:2
Mat_23:33; Rom_2:3; 1Th_5:3; Heb_2:3; Heb_12:25
--SEE Punishment, PUNISHMENT
& PUNISHMENT
Retribution, PUNISHMENT
& PUNISHMENT
Day of Visitation, DAY OF THE LORD
Exposure of Sin, EXPOSURE
(C) SINS
(1) Of Ignorance
Lev_4:2; Lev_5:17; Luk_12:48; Act_3:17; 1Ti_1:13
--SEE Blindness, BLINDNESS-VISION
Darkness (3), DARKNESS
(2) Of Omission
Mat_23:23; Mat_25:45; Luk_11:42; Luk_12:47; Jam_4:17
--SEE Neglect, INDIFFERENCE
Unfaithfulness, UNFAITHFULNESS
Unfruitfulness, UNFRUITFULNESS
(3) Our Deliverance from, through Christ
1Co_15:3; Gal_1:4; 1Pe_2:24; 1Jo_2:2; Rev_1:5
--- of Parents. See HOME
---, Secret. See CONCEALMENT
--- of Youth. See YOUNG PEOPLE
(D) SAVIOUR, Christ our
(1) Came to Earth to be
Luk_2:11; Luk_19:10; Joh_3:17; Act_5:31; Act_13:23; 1Ti_1:15
2Ti_1:10; Heb_7:25; 1Jo_4:14
--SEE Salvation (2), SALVATION
Redemption (2), REDEMPTION
Cross, CROSS OF CHRIST
(2) Became Man's Substitute
Psa_69:9; Isa_53:5; 2Co_5:21; Gal_3:13; Heb_2:9; Heb_9:28
1Pe_2:24; 1Pe_3:18
(3) Bore the Sins of Many
Isa_53:12; Heb_9:28; 1Pe_2:24; 1Jo_3:5
(4) Carried the Burdens of Humanity
Isa_53:4; Mat_8:17; Joh_19:17
(5) Became Mediator between God and Man
1Ti_2:5; Heb_8:6; Heb_9:15; Heb_9:24; Heb_12:24; 1Jo_2:1
--SEE Christ's Intercession, INTERCESSION
(6) Called the "Lamb of God"
Isa_53:7; Joh_1:29; 1Co_5:7; 1Pe_1:19; Rev_5:6; Rev_6:1; Rev_7:9
Rev_12:11; Rev_13:8; Rev_14:1; Rev_15:3; Rev_17:14; Rev_19:9; Rev_21:22
--SEE Blood, CHRIST JESUS
Atonement, ATONEMENT
Redemption, REDEMPTION
(7) Offered Himself as a Sacrifice
Joh_15:13; 2Co_8:9; Gal_1:4; Eph_5:2; Tit_2:14; Heb_9:26
1Pe_3:18; 1Jo_3:16; Rev_1:5
--SEE Sufferings of Christ, SUFFERINGS OF CHRIST
Christ's Love, LOVE
(8) Suffered and Died to Redeem the Race
Isa_53:12; Joh_10:11; Joh_12:23; Joh_12:24; Rom_5:6; Rom_14:9; 1Co_15:3
2Co_5:15; Col_1:22; Heb_2:9; Rev_5:9
--SEE Sufferings of Christ, SUFFERINGS OF CHRIST
(9) Absolutely Indispensable
The Only Intercessor
Isa_59:16
The Only Remedy
Joh_3:14; Joh_3:15
The Only Nourishment
Joh_6:35
The Only Source of Truth
Joh_6:67; Joh_6:68
The Only Saviour
Act_4:12
The Only Foundation
1Co_3:11
--SEE Faith (6), FAITH
Salvation (2), SALVATION
TCRB
Can really preach a sermon on this

View attachment 21796

If your'e smart take a pencil and paper and look up the scripture references...to those who are unsure re their salvation there are many scriptures confirming your present salvation, however, only two camps, those IN Christ and those OUTSIDE of Christ and since our eternal destiny is at stake here this is not a matter of jesting and being humorous..fear and trembling, the demons also believe and they tremble.
Blessings
J.

 

[quietthinker]

SIN-SAVIOUR
(A) SIN
(For complete alphabetical list of all subjects relating to this topic,
see Index. See also Wicked).
(1) Definition of
Vain Talk
Pro_10:19
Contempt for Others
Pro_14:21
Foolish Thoughts
Pro_24:9
Unbelief
Rom_14:23
Neglect of Opportunity
Jam_4:17
Transgression of the Law
1Jo_3:4
All Unrighteousness
1Jo_5:17
(2) Origin of
Gen_3:6; Psa_51:5; Mat_15:19; Jam_1:15; Jam_4:1
(3) Universality of
Gen_6:5; 1Ki_8:46; Psa_14:3; Psa_53:3; Psa_130:3; Pro_20:9; Ecc_7:20
Isa_53:6; Isa_64:6; Mic_7:2; Rom_3:23; Gal_3:22; 1Jo_1:8; 1Jo_5:19
--SEE Depravity, NATION, THE
Evil Imagination, MIND, CARNAL
(4) Consequences of Parents' Sins upon Children
Exo_20:5; Num_14:33; Psa_37:28; Pro_14:11; Isa_14:20; Lam_5:7
--SEE Heredity, HEREDITY
Parental Influence, HOME
(5) Sin Deceptive
Rom_7:11; Eph_4:22; 1Ti_2:14; 2Ti_3:13; Tit_3:3; Heb_3:13
Rev_19:20
--SEE Self-deception, SELF-DECEPTION
Allurements of Sin, SIN
Be not Deceived, WARNINGS
(6) Despised by Saints
Psa_101:3; Psa_119:104; Psa_119:113; Pro_8:7; Pro_8:13; Rom_7:15; 2Pe_2:7
(7) Forbidden
Isa_1:16; Joh_5:14; Joh_8:11; Rom_6:12; 1Co_15:34; 1Jo_2:1
--SEE Disobedience, DISOBEDIENCE
& DISOBEDIENCE
Shun Evil, WARNINGS
(8) Forgiven
2Sa_12:13; Psa_78:38; Psa_85:2; Mar_2:5; Col_2:13
--SEE Pardon, SALVATION
& SALVATION
Remission of Sin, SALVATION
Mercy, MERCIFULNESS
(9) To be Forsaken
Job_11:14; Pro_28:13; Isa_55:7; Eph_4:22; Col_2:11; Heb_12:1
1Pe_2:11
--SEE Shun Evil, WARNINGS
(10) Inexcusable
Joh_15:22; Rom_1:20; Rom_2:1
--SEE Excuses, SELF-JUSTIFICATION
& SELF-JUSTIFICATION
(11) Known to God. See EXPOSURE
(12) Loved by Men
Job_15:16; Job_20:12; Psa_52:3; Pro_2:14; Isa_5:18; Jer_14:10
Mic_3:2; 2Th_2:11; 2Th_2:12
--SEE Depravity, NATION, THE
Evil Imagination, MIND, CARNAL
Evil Heart, HEART, THE HUMAN
(13) Hateful to God
Deu_25:16; 2Sa_11:27; Psa_5:4; Psa_11:5; Pro_6:16; Zec_8:17
Luk_16:15
(14) Destructive
Psa_34:21; Psa_140:11; Pro_8:36; Pro_11:3; Pro_11:19; Pro_18:7; Isa_3:9; Hos_13:9
Mat_7:13; Rom_7:11; 1Ti_6:9
--SEE Wages of Sin, LOSS
Fate of the Wicked, WICKED
(15) Allurements of
Gen_3:6; Jos_7:21; Pro_9:17; Pro_14:12; Jam_1:14; 2Pe_2:18
--SEE Temptation, TEMPTATION
& TEMPTATION
Earthly Vision, VISION
(B) SIN'S PENALTY
(1) Death, Physical and Spiritual
Gen_2:17; Gen_3:19; Deu_32:51; 1Ch_10:13; Pro_11:19; Eze_18:4
Rom_5:12; Rom_6:23
--SEE Spiritual Death, DEATH
Wicked Cut off, WICKED
(2) Separation from God
Exo_33:3; Jos_7:11; Jos_7:12; Psa_66:18; Isa_59:2; Isa_64:7; Hos_5:6
--SEE Wicked Rejected, WICKED
God's Face Hidden, ESTRANGEMENT
Separation, SEPARATION
Estrangement, ESTRANGEMENT
(3) Abandonment by God
Jdg_16:20; 1Sa_16:14; 1Sa_28:6; 2Ch_30:7; Psa_81:12; Pro_1:28
Mat_23:38; Act_7:42; Rom_1:24
--SEE Castaways, ESTRANGEMENT
Reprobates, REPROBATES
(4) Penalty Sometimes Delayed
Gen_15:16; 1Ki_11:12; 1Ki_21:29; 2Ki_13:23; Ecc_8:11; Isa_48:9
Luk_13:7; Luk_13:8; Luk_13:9; 1Pe_3:20
--SEE Longsuffering, MEEKNESS
Mercy, MERCIFULNESS
Forbearance, MEEKNESS
(5) Inevitable, No Escape from
Pro_11:21; Pro_16:5; Pro_19:5; Jer_11:11; Amo_5:18; Amo_5:19; Amo_9:2
Mat_23:33; Rom_2:3; 1Th_5:3; Heb_2:3; Heb_12:25
--SEE Punishment, PUNISHMENT
& PUNISHMENT
Retribution, PUNISHMENT
& PUNISHMENT
Day of Visitation, DAY OF THE LORD
Exposure of Sin, EXPOSURE
(C) SINS
(1) Of Ignorance
Lev_4:2; Lev_5:17; Luk_12:48; Act_3:17; 1Ti_1:13
--SEE Blindness, BLINDNESS-VISION
Darkness (3), DARKNESS
(2) Of Omission
Mat_23:23; Mat_25:45; Luk_11:42; Luk_12:47; Jam_4:17
--SEE Neglect, INDIFFERENCE
Unfaithfulness, UNFAITHFULNESS
Unfruitfulness, UNFRUITFULNESS
(3) Our Deliverance from, through Christ
1Co_15:3; Gal_1:4; 1Pe_2:24; 1Jo_2:2; Rev_1:5
--- of Parents. See HOME
---, Secret. See CONCEALMENT
--- of Youth. See YOUNG PEOPLE
(D) SAVIOUR, Christ our
(1) Came to Earth to be
Luk_2:11; Luk_19:10; Joh_3:17; Act_5:31; Act_13:23; 1Ti_1:15
2Ti_1:10; Heb_7:25; 1Jo_4:14
--SEE Salvation (2), SALVATION
Redemption (2), REDEMPTION
Cross, CROSS OF CHRIST
(2) Became Man's Substitute
Psa_69:9; Isa_53:5; 2Co_5:21; Gal_3:13; Heb_2:9; Heb_9:28
1Pe_2:24; 1Pe_3:18
(3) Bore the Sins of Many
Isa_53:12; Heb_9:28; 1Pe_2:24; 1Jo_3:5
(4) Carried the Burdens of Humanity
Isa_53:4; Mat_8:17; Joh_19:17
(5) Became Mediator between God and Man
1Ti_2:5; Heb_8:6; Heb_9:15; Heb_9:24; Heb_12:24; 1Jo_2:1
--SEE Christ's Intercession, INTERCESSION
(6) Called the "Lamb of God"
Isa_53:7; Joh_1:29; 1Co_5:7; 1Pe_1:19; Rev_5:6; Rev_6:1; Rev_7:9
Rev_12:11; Rev_13:8; Rev_14:1; Rev_15:3; Rev_17:14; Rev_19:9; Rev_21:22
--SEE Blood, CHRIST JESUS
Atonement, ATONEMENT
Redemption, REDEMPTION
(7) Offered Himself as a Sacrifice
Joh_15:13; 2Co_8:9; Gal_1:4; Eph_5:2; Tit_2:14; Heb_9:26
1Pe_3:18; 1Jo_3:16; Rev_1:5
--SEE Sufferings of Christ, SUFFERINGS OF CHRIST
Christ's Love, LOVE
(8) Suffered and Died to Redeem the Race
Isa_53:12; Joh_10:11; Joh_12:23; Joh_12:24; Rom_5:6; Rom_14:9; 1Co_15:3
2Co_5:15; Col_1:22; Heb_2:9; Rev_5:9
--SEE Sufferings of Christ, SUFFERINGS OF CHRIST
(9) Absolutely Indispensable
The Only Intercessor
Isa_59:16
The Only Remedy
Joh_3:14; Joh_3:15
The Only Nourishment
Joh_6:35
The Only Source of Truth
Joh_6:67; Joh_6:68
The Only Saviour
Act_4:12
The Only Foundation
1Co_3:11
--SEE Faith (6), FAITH
Salvation (2), SALVATION
TCRB
Can really preach a sermon on this

View attachment 21796

When I hear you preaching Christ Johann, you'll have my undivided attention!

 

[Johann]

When I hear you preaching Christ Johann, you'll have my undivided attention!

What does it mean to preach Christ and what is the gospel?

Are we sensitive to whom we are dealing with?

Are all saved on this forum?


Heb 6:1 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
Heb 6:2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
Heb 6:3 And this will we do, if God permit.
Heb 6:4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
Heb 6:5 And have tasted the good word of God, and the powers of the world to come,
Heb 6:6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

This is also applicable for us and not the Jews only

Can two walk together lest they agree?

Two camps, those in Christ, those outside...a mere profession with a style of life diametrically opposed to that profession is vanity.

What is our gift, what is our calling?


Are we sealed with the Holy Spirit?

Biblically illiterate?

are we denying ourselves, taking up our cross and follow the Master?

Is not the Scriptures and Christ indissolubly united in one?

Are we seeking our own glory or that of Christ?

Every post I posted is to glorify Christ my brother, everywhere, His story, not mine.

Shalom
J.

 

[Johann]

Ryan McGraw @quitetthinker
April 6, 2018
It is one thing to have a sound theory of preaching; it is another thing to stand behind a pulpit twice a week. Theory can easily fall apart when we meet instances in which we are not sure how to the biblical model of preaching. This is true both when preaching biblical books that do not appear to match the Scriptural pattern of preaching and when consecutive exegetical preaching does not lend itself immediately to preaching Christ.

We must understand the general duty of preaching Christ in relation to different biblical genres. One way to do this is to providing select examples of applying the Apostolic model of preaching to specific texts. The first example below is taken from the Book of James the others come from Psalm 1 and the Book of Amos.

The Book of James does not readily fit the pattern of preaching found in the rest of the New Testament. James wrote little about Christ theologically and practically, mentioning his name only twice. He referred to himself as a bondservant of Christ (Jas. 1:1). He urged believers to be impartial because Christ is "the Lord of glory" in whom they believe (2:1). His teaching sometimes resembles Christ's teaching in the Sermon on the Mount (e.g., 4:11-17. See Matt. 7:1-5 and 6:25-34, respectively), but he does not mention Christ as the source, means, or aim of his teaching in these sections. Reading James is like reading a NT version of the Book of Proverbs. James shows us that we do not need to emphasize the person and work of Christ equally at all times. Emphases in preaching shift depending on the subject matter treated. However, we must preach James as a book in light of the entire canon of Scripture. Only one out of twenty-seven New Testament books lacks the Christological lens of the rest of the New Testament. This results in a ratio of preaching Christ ninety-six percent of the time. Preachers must remember that they will not preach the Book of James in one sitting. This means that they should keep the biblical goals of preaching set forth elsewhere in Scripture in view while preaching James. Multiple sermons on James should expound each passage with a partial view to the rest of Scripture as it bears on each stage of the argument. Doing so makes Christology more inevitable. We should preach James rather than turning the book into a general Bible study in which we cite numerous other passages. Yet we should preach James as Christian preachers even as we would preach Proverbs in this way.

Old Testament preaching presents its own challenges to preachers. In order to preach Christ effectively in Old Testament sermons, preachers must use the tools outlined previously (exegesis, redemptive history, theology, and devotion). I can illustrate these principles by using Psalm 1. Psalm 1 proclaims the blessedness of the man who avoids ungodly counsel and ways because he meditates on God's law day and night (v. 1-2). The result is that he becomes like a stable, well watered, and fruitful tree (v. 3). He is blessed by contrast to the ungodly, who are like chaff driven by the wind (v. 4-5). In summary, God knows (and loves) the godly person as he walks in the right path, but the ungodly shall perish in their way (v. 6). An exegetical sermon should follow the structure of the Psalm, enabling the minister to preach the text. Yet exegesis does not lead to Christ here directly, since the text does not include explicit prophecies or promises related to Christ. Redemptive history takes us farther by pointing us to Christ as the ideal righteous man who obeyed the law of God perfectly. Yet the pastor still needs to warn every man and teach every man to present every man perfect in Christ. Theology demands that Christ is not only the foundation of our justification, but that he is the pattern of our sanctification. The Spirit renews us in God's image in Christ. He uses meditation on God's law, shunning the counsel of the ungodly and not standing in their paths nor sitting in their seats as means of doing so. Christ is the remedy for our sin where we fail and he is the ground of our perseverance and growth in godliness. He also offers hope to the ungodly. Read through Christian eyes, this Psalm becomes a pattern for what it means to walk with God, through Christ, by his Spirit. Exegesis should shape the structure of a sermon on Psalm 1. Redemptive history situates the Psalm in its relation to the covenant of grace. Theology becomes a bridge to devotional application in light of the work of the Triune God for us and in us.

Preaching the Book of Amos illustrates usefully how to apply the biblical model for preaching Christ to the Old Testament. At a conference in which a minister exhorted pastors to preach Christ, a listener asked him how to preach Christ in a series through Amos. He answered that most ministers should not preach consecutively through Amos. Surely this answer is wrong, since all Scripture is able to make us wise for salvation through faith in Christ (2 Tim. 3:15). However, exegesis will not sustain the goals of preaching in relation to preaching Christ through Amos. As with Psalm 1, the text of Amos should provide the structure for each sermon. Yet Amos 1:1-5:3 denounces the people for sin with no call to repentance until 5:4-15. The threat of the Day of the Lord follows immediately (5:16-27). Chapters 6:1-9:10 resumes the prophet's warnings and threats. Only the end of the book (9:11-15) contains a promise of hope through restoring the "tabernacle of David" (cited in Acts 15:16). This is the only clear exegetical handle in the book to lead preachers to preach Christ directly. Retelling the story of redemptive history in every sermon runs the risk of monotony after preaching chapter one. Preaching Christ should never be boring or tedious. Theology and devotion become the primary tools of preaching Christ throughout Amos. Every denunciation of prophets, priests, and kings should lead us to Christ's fulfillment of these offices by contrast. Every denunciation of sin should drive us to Christ. Christians should grieve over their sins against Christ and the preacher should press unbelievers towards Christ. Amos' call to repentance should drive us to the Spirit of Christ, who enables us to respond appropriately. Theology and devotion can turn prohibitions into commands and threats into their corresponding promises. If the King of Ninevah inferred God's mercies from his threats (Jonah 3:3-9), then how much more should God's people infer them from Amos? Preaching Christ from Amos will require every skill in a pastor's toolbox to meet the biblical goals of preaching. Yet, according to Paul, they must do so.

Preaching Christ is not always easy, but Christian preaching must be distinctively Christian in tone and in content. The goals of preaching in general must set the goals for every particular sermon. Ministers do not need to say all that can be said about Christ in every sermon, but they must have the gospel in view at all times. This illustrates preeminently why preaching demands hard work and fervent prayer. The best thing that you can do for your pastor is to pray that the Spirit would so enflame his heart with Christ's glory that he cannot help but preach Christ in all of his sermons.

 

[quietthinker]

Ryan McGraw @quitetthinker
April 6, 2018
It is one thing to have a sound theory of preaching; it is another thing to stand behind a pulpit twice a week. Theory can easily fall apart when we meet instances in which we are not sure how to the biblical model of preaching. This is true both when preaching biblical books that do not appear to match the Scriptural pattern of preaching and when consecutive exegetical preaching does not lend itself immediately to preaching Christ.

We must understand the general duty of preaching Christ in relation to different biblical genres. One way to do this is to providing select examples of applying the Apostolic model of preaching to specific texts. The first example below is taken from the Book of James the others come from Psalm 1 and the Book of Amos.

The Book of James does not readily fit the pattern of preaching found in the rest of the New Testament. James wrote little about Christ theologically and practically, mentioning his name only twice. He referred to himself as a bondservant of Christ (Jas. 1:1). He urged believers to be impartial because Christ is "the Lord of glory" in whom they believe (2:1). His teaching sometimes resembles Christ's teaching in the Sermon on the Mount (e.g., 4:11-17. See Matt. 7:1-5 and 6:25-34, respectively), but he does not mention Christ as the source, means, or aim of his teaching in these sections. Reading James is like reading a NT version of the Book of Proverbs. James shows us that we do not need to emphasize the person and work of Christ equally at all times. Emphases in preaching shift depending on the subject matter treated. However, we must preach James as a book in light of the entire canon of Scripture. Only one out of twenty-seven New Testament books lacks the Christological lens of the rest of the New Testament. This results in a ratio of preaching Christ ninety-six percent of the time. Preachers must remember that they will not preach the Book of James in one sitting. This means that they should keep the biblical goals of preaching set forth elsewhere in Scripture in view while preaching James. Multiple sermons on James should expound each passage with a partial view to the rest of Scripture as it bears on each stage of the argument. Doing so makes Christology more inevitable. We should preach James rather than turning the book into a general Bible study in which we cite numerous other passages. Yet we should preach James as Christian preachers even as we would preach Proverbs in this way.

Old Testament preaching presents its own challenges to preachers. In order to preach Christ effectively in Old Testament sermons, preachers must use the tools outlined previously (exegesis, redemptive history, theology, and devotion). I can illustrate these principles by using Psalm 1. Psalm 1 proclaims the blessedness of the man who avoids ungodly counsel and ways because he meditates on God's law day and night (v. 1-2). The result is that he becomes like a stable, well watered, and fruitful tree (v. 3). He is blessed by contrast to the ungodly, who are like chaff driven by the wind (v. 4-5). In summary, God knows (and loves) the godly person as he walks in the right path, but the ungodly shall perish in their way (v. 6). An exegetical sermon should follow the structure of the Psalm, enabling the minister to preach the text. Yet exegesis does not lead to Christ here directly, since the text does not include explicit prophecies or promises related to Christ. Redemptive history takes us farther by pointing us to Christ as the ideal righteous man who obeyed the law of God perfectly. Yet the pastor still needs to warn every man and teach every man to present every man perfect in Christ. Theology demands that Christ is not only the foundation of our justification, but that he is the pattern of our sanctification. The Spirit renews us in God's image in Christ. He uses meditation on God's law, shunning the counsel of the ungodly and not standing in their paths nor sitting in their seats as means of doing so. Christ is the remedy for our sin where we fail and he is the ground of our perseverance and growth in godliness. He also offers hope to the ungodly. Read through Christian eyes, this Psalm becomes a pattern for what it means to walk with God, through Christ, by his Spirit. Exegesis should shape the structure of a sermon on Psalm 1. Redemptive history situates the Psalm in its relation to the covenant of grace. Theology becomes a bridge to devotional application in light of the work of the Triune God for us and in us.

Preaching the Book of Amos illustrates usefully how to apply the biblical model for preaching Christ to the Old Testament. At a conference in which a minister exhorted pastors to preach Christ, a listener asked him how to preach Christ in a series through Amos. He answered that most ministers should not preach consecutively through Amos. Surely this answer is wrong, since all Scripture is able to make us wise for salvation through faith in Christ (2 Tim. 3:15). However, exegesis will not sustain the goals of preaching in relation to preaching Christ through Amos. As with Psalm 1, the text of Amos should provide the structure for each sermon. Yet Amos 1:1-5:3 denounces the people for sin with no call to repentance until 5:4-15. The threat of the Day of the Lord follows immediately (5:16-27). Chapters 6:1-9:10 resumes the prophet's warnings and threats. Only the end of the book (9:11-15) contains a promise of hope through restoring the "tabernacle of David" (cited in Acts 15:16). This is the only clear exegetical handle in the book to lead preachers to preach Christ directly. Retelling the story of redemptive history in every sermon runs the risk of monotony after preaching chapter one. Preaching Christ should never be boring or tedious. Theology and devotion become the primary tools of preaching Christ throughout Amos. Every denunciation of prophets, priests, and kings should lead us to Christ's fulfillment of these offices by contrast. Every denunciation of sin should drive us to Christ. Christians should grieve over their sins against Christ and the preacher should press unbelievers towards Christ. Amos' call to repentance should drive us to the Spirit of Christ, who enables us to respond appropriately. Theology and devotion can turn prohibitions into commands and threats into their corresponding promises. If the King of Ninevah inferred God's mercies from his threats (Jonah 3:3-9), then how much more should God's people infer them from Amos? Preaching Christ from Amos will require every skill in a pastor's toolbox to meet the biblical goals of preaching. Yet, according to Paul, they must do so.

Preaching Christ is not always easy, but Christian preaching must be distinctively Christian in tone and in content. The goals of preaching in general must set the goals for every particular sermon. Ministers do not need to say all that can be said about Christ in every sermon, but they must have the gospel in view at all times. This illustrates preeminently why preaching demands hard work and fervent prayer. The best thing that you can do for your pastor is to pray that the Spirit would so enflame his heart with Christ's glory that he cannot help but preach Christ in all of his sermons.

Lota words there Johann, but what are you saying?

 

[Johann]

Lota words there Johann, but what are you saying?

My own words..the majority of people in this kosmos is not one bit interested in Christ but reason Him away.
Why?
Christ is interfering in their worldly style of life.
Just because this is a Christian forum doesn't mean everyone is a Christian...yes?