David, you are seeing this backward. The whole bible is about justification based on righteousness. Just read a few chapters in Proverbs (10 and 11). The innovation comes with the gospel and Jesus providing us with "a new and living way" that is based on BOTH righteousness AND holiness. So then the New Covenant is much greater because it gives us the power of an eternal kind of life to fulfill the law of God in both dimensions.
You are missing the nuance of believing Jesus...what He said...not just believing in Him. And Jesus indeed came to save the world...not just believers (not universal either). And in John 3:16....the preposition is INTO Christ. (eis). We HAVE eternal life when we enter INTO Christ to be where He is and walk as He walked...without sin...empowered by the Spirit to be holy as God is holy. THAT is the gospel.
So you will see that you will deny BOTH holiness...the higher walk....and righteousness, the lower walk. I ask you....where does that leave you when the music stops? No place....either in the holy city or the nations of them that are saved.
John is spiritual ...as I am....speaking of heavenly power called grace to walk as Jesus walked. Most don't even know of it's existence. It is the best kept secret in the world because the devil stands at the door of churches and devours those who could know the truth. Prophets are not welcome in Babylon.
Here "remission" (aphesis) is FREEDOM from sin. and believing is INTO once again. Luke is describing someone who was elevated into the higher walk of the Spirit. You are looking at things far too shallowly. The cross is meant to kill the sin nature and the resurrection power is meant to make us holy.
The word for favour is Chen...meaning grace. Check out other translations. And what about people being shown grace and NOT learning righteousness.
What? You don't yet understand what makes up a man. We are BOTH an inner man created by God...and we have a carnal outer man covering husk that is meant to survive in this world...but is now to be offered up as a living sacrifice to God.
Find a verse that says we will be judged by our beliefs and the accuracy thereof. You are always turning the truth upside down...making the innovation common.
The ONLY way to enter God's kingdom is by faith. If God sees faith He translates that person to be in a heavenly place to walk in Christ....in the power of His resurrection. I know you don't understand that. But that's what faith is for. To PLEASE God. It is the Father's good PLEASURE to give us the kingdom.
You looked at the chart. You will have to seek God and get to know the Bible a LOT more before you can disprove even the smallest detail.
He who believes INTO the Son has an everlasting kind of life...instantly....walking in the power from above. And whoever doesn't believe the words of Jesus is condemned. This is directed at those who go AGAINST righteousness. The righteous do what is right without being told it is right before God. This is about drinking His blood....believing INTO Jesus...and eating His flesh...obeying the words of Jesus. 2 levels of obedience, 2 tablets of commandments...2 testaments, 2 resurrections, 2 judgments...,and a double edged sword. If you can't see the duality of the bible you are a mere novice.
It is a very shallow reading based on a lack of an actual encounter and translation by the living God. The letter kills, the Spirit gives life.
You have again repeated your system without showing where Scripture actually teaches salvation for people who do not have the Son. You have also shifted from explaining the text to claiming that I lack your spiritual experience. An alleged encounter with God does not establish doctrine. Every spiritual claim must be tested by the written Word.
“Beloved, believe not every spirit, but try the spirits whether they are of God” (1 John 4:1).
Your appeal to “the letter killeth, but the spirit giveth life” does not mean that the plain meaning of Scripture may be rejected in favor of private spiritual insight. In 2 Corinthians 3, Paul is contrasting the old covenant ministry written on stone, which condemned sinners, with the life-giving ministry of the Spirit under the new covenant. He is not contrasting careful interpretation of Scripture with personal revelation.
You asked for a verse showing that people are judged concerning belief. Jesus gave one directly:
“He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God” (John 3:18).
Jesus also said:
“He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day” (John 12:48).
Second Thessalonians 2:12 says that people are condemned “who believed not the truth, but had pleasure in unrighteousness.” Therefore, Scripture plainly connects condemnation with unbelief and rejection of Christ’s truth.
Judgment according to works does not mean justification is earned by works. Works reveal the person’s true condition, but Scripture explicitly states the ground upon which the ungodly are justified:
“But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness” (Romans 4:5).
You cannot overturn that statement by appealing to Proverbs. Proverbs teaches the character and fruit of righteousness. It does not teach that unbelievers inherit a lower form of eternal salvation apart from Christ.
Your handling of the Greek does not establish your position either. The preposition eis does not automatically mean that believing “into” Christ refers to entering a sinless higher walk. Its meaning is governed by the complete expression and context. John repeatedly describes believing in Christ as the means of receiving life:
“But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name” (John 20:31).
Likewise, aphesis in Acts 10:43 does not mean Cornelius was merely elevated into a higher spiritual experience. Peter said:
“Through his name whosoever believeth in him shall receive remission of sins.”
The same word is used when Jesus commanded that “repentance and remission of sins should be preached in his name among all nations” (Luke 24:47). Cornelius needed forgiveness and salvation through Christ, not promotion from a lower salvation into a higher one.
You also continue asserting that righteous unbelievers possess life apart from Christ, but John explicitly excludes that category:
“He that hath the Son hath life; and he that hath not the Son of God hath not life” (1 John 5:12).
It does not say that the person without the Son has a lower life, an earthly salvation, or a place among saved nations. It says he “hath not life.”
Calling your interpretation spiritual does not make it biblical. Calling those who disagree novices does not answer the passages. Your chart, your claimed encounter, and your assertions of hidden spiritual knowledge must all remain subject to Scripture.
I have addressed your claims from the text repeatedly. I will not continue an exchange in which clear passages are redefined and disagreement is dismissed as spiritual inferiority. The readers can compare both positions with Scripture.