No I didn't miss the point. I added some colossians 2 flavor to it. Which is talking about people naming other's sins and enforcing sins like don't say this, don't eat/drink that, don't touch this.... blah blah blah which miss the point of the Gospel.
you said>>>>>>Now, if you want to get picky....sure...maybe (and that's a really big maybe) you could argue that if 2 people sleep together they are 'married' in God's eyes, but I think that's a seriously faulty premise<<<<<<<<<<<<
No, that is how Christ defined it to the woman at the well. Once they have joined they are one flesh is how the OT pictured it as well as the Jewish tradition etc... I just offered some Biblical concepts to help broaden your view and pull more Bible into it. Sorry.
you said>>>>>>> But fine, say you want to argue that...how many people today do you know of, who don't get married, but then go on to be faithful to the single person for the remainder of their days?<<<<<<<<<<<
Irrelevant, has nothing to do with what is a sin or not.
you said.....If you want to point me towards Col 2 to try and take away scriptural basis for the marriage covenant that God himself instituted and Jesus and Paul reiterated...go ahead, but your missing the mark by quite a distance<<<<<<
That wasn't the point of col 2. Perhaps you should have read and pondered the point. Or not. I didn't mean to stir so much headache. sorry.
you said>>>>>>>>>
Peas and carrots. I'm not mixing them up, they go together if a Christian is genuine. Anyone can admit that they've done something wrong, even unsaved people. They might even say 'sorry'...but confession means nothing unless it comes hand in hand with biblical repentance.<<<<<<<<<<<<<
Well 1 john 1:8-10 disagrees but clearly that doesn't matter to you. So I'm not sure how to behave here. Confession isn't repentance. They are totally different things. You confess until you have repented. After you have repented you'll never make that confession again because you'll never cross that line again.
Really? Wow...that means you're perfect? I wonder if the people in your life think that?
I never said I was perfect. Are you always going to ignore the point and try to make it personal? How "christian" of you? Whether I am or not is irrelevant. I've never raised from the three day death either, and I will still teach resurrection. Is that a problem for you?
you said>>>>>>>>>>Riiight. So, that's why Paul and the other authors of the NT spend so much time telling us to repent if and when we sin, move forward towards Christ, grow away from our old selves. It would also explain how Peter and Barnabas were found in sin by Paul (in Galatians), and how Paul himself claims to still sin:<<<<<<<<<<<<<<
Paul said he was perfect too Rach. Phil 3. Why do you ignore the parts you don't like? That thing that he struggled with, apparently in romans 7 that makes him do what he doesn't want to do blah blah..... he said he no longer had it, flesh, in 7:5. You have some dilemmas to work through.
you said>>>>>>>>b]For I
do not understand my own actions. For
I do not do what I want, but
I do the very thing I hate. Now if I do what I do not want, I agree with the law, that it is good. So now it is no longer I who do it, but sin that dwells within me. For I know that nothing good
dwells in me, that is, in my flesh. For I
have the desire to do what is right, but not the ability to carry it out. (Romans 7:15-18 ESV)[/b]
<<<<<<<<<<<<<<<<<<<<<<<<
Romans 7:5
English Standard Version (ESV)
[sup]5 [/sup]For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death.
So, which is it, does Paul have flesh or not have flesh. Within 20 verses of each other, two paragraphs he's said both.
The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost. (1 Timothy 1:15 ESV)
Yes, Paul committed sins in his life. He is a sinner. That doesn't say he is still sinning. :|
You are a sinner the moment you commit a sin and will always be, but those sins are forgiven, and yet you are still a sinner.
Note the present tense....not "did not" or "dwelt" or "had" or "was"....but "do not", "dwells", "have" and "am". Paul is talking about himself in the present, when he had the Holy Spirit residing within and guiding him.
Show me where Paul says he still sinned and we have a chat. He said he was perfect in Phil 3. Now, what perfect means (has nothing to do directly with sinning) is something else you'd have to study to understand.
It's fairly simple. Sin=death. Death will be triumphed over for good...we will be given sinless forms. Not in this life, the next, where death is no longer present.
That is no where in scripture. It doesn't exist. My claims exist in scripture. It's not a reflection on my beliefs that you haven't the scriptural backing for your claim.
Let me know if you want my address for that gift card.
Sure, when you earn it I'll send it. Heck I may send it anyway via the book you should read. :)
Actually yes, anger is a sin.
Wow, we have no savior, Christ was angry. We are all screwed.
“You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire. (Matthew 5:21-22 ESV)
Christ thrashed people out of anger, he cursed them out of anger. He killed a tree out of anger. You have conflicts you need to reconcile there.
I agree that God comes to us first, calls us to him and changes us with regeneration. He continues with us...the author and perfecter of our faith. But the process of sanctification is one where we work in conjunction with the Spirit.
Yes, as Moses parting the red sea. It's called Synergism.
I'm sorry...is English a second language, because honestly, I didn't understand most of that. I'm gathering that you feel I was accusing someone and wasn't 'discussing' it properly. Let me just recap what I was responding to...
I'll work harder, sorry. My English is probably worse than yours, so when you read what I write, big surprise parts may not make sense.
Mark s said on the 25 August, in post number 180:
On the 25 Aug, post number 181, Epi responded:
I replied with my opinion (which is allowed here) and what I believe the bible says about it. I did not quote scripture as my time this morning was short.
I also pointed out the sheer absurdity in the idea that a 'Christian' is saved, then is not, then is saved again, then is not, for the remainder of their life. If, as you say and I agree with, God comes to man and saves him, then to go along with Epi, we would have to say that he then leaves us, comes back, leaves us and comes back. And we'd better hope that he's with us on the occasion we die.
Epi has also said on another occsaion that to be 'completely in Christ' we must be perfect, but that we cannot be perfect 'until we are in Christ'. It's the same contradiction as here. That we are dead (biblically that means we are incapable of seeking God and spiritual things) and yet we manage to come alive (perfect somehow while dead....only to die when we are alive (perfect)...which is ridiculous because by definition if one is perfect they cannot make the sort of mistake that landing oneself back in death would be. So Epi is either talking about a completely unsound pricipal and thought, or he believes that God does indeed save, then unsave, then save people, again and again during their lives. That would mean that God was as capricious as the wind, while we know from the bible that he is constant and dependable.
So, perhaps you feel I'm out of line, but if one cannot call out false ideas that deviate from biblical truth in regards to Gods nature and salvation, then we should just ignore scripture all together.
Your claim to believe what scripture says should read I believe what I claim scripture says. I merely showed you some places your take on it wasn't complete.
I don't care to lambast you. It's not my job to change your views. I presented things to get you thinking. We aren't thinking here just defending, so I failed. Sorry to have upset you.