No pecking out of only a couple of verses here about the ten lost tribes of Israel subject. If you don't like the full Scripture evidence, this is not the place to be...
IKing 11:1-43
1 But king Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites;
2 Of the nations concerning which the LORD said unto the children of Israel, Ye shall not go in to them, neither shall they come in unto you: for surely they will turn away your heart after their gods: Solomon clave unto these in love.
3 And he had seven hundred wives, princesses, and three hundred concubines: and his wives turned away his heart.
4 For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the LORD his God, as was the heart of David his father.
5 For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites.
6 And Solomon did evil in the sight of the LORD, and went not fully after the LORD, as did David his father.
7 Then did Solomon build an high place for Chemosh, the abomination of Moab, in the hill that is before Jerusalem, and for Molech, the abomination of the children of Ammon.
8 And likewise did he for all his strange wives, which burnt incense and sacrificed unto their gods.
Per 1 Kings 9, a residue of the people of the nations of Canaan became bondservants among Israel. That's why we see these Hittites also mentioned here (see Deut.20). Solomon took wives of these nations, and allowed his heart to be turned to their idols. He built idols to them, and even fell into false worship to Ashtoreth, the goddess of Zidon.
9 And the LORD was angry with Solomon, because his heart was turned from the LORD God of Israel, Which had appeared unto him twice,
10 And had commanded him concerning this thing, that he should not go after other gods: but he kept not that which the LORD commanded.
God appeared to Solomon two times about this thing, yet Solomon still would not turn away from those idol abominations.
11 Wherefore the LORD said unto Solomon, "Forasmuch as this is done of thee, and thou hast not kept My covenant and My statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant.
12 Notwithstanding in thy days I will not do it for David thy father's sake: but I will rend it out of the hand of thy son.
13 Howbeit I will not rend away all the kingdom; but will give one tribe to thy son for David My servant's sake, and for Jerusalem's sake which I have chosen.
Then God declared to Solomon what He was going to do. He said He would rend the kingdom out the hand of Solomon's son, but leave him ONE TRIBE for David's and Jerusalem's sake. We'll learn that one tribe was the tribe of Judah at Jerusalem.
14 And the LORD stirred up an adversary unto Solomon, Hadad the Edomite: he was of the king's seed in Edom.
15 For it came to pass, when David was in Edom, and Joab the captain of the host was gone up to bury the slain, after he had smitten every male in Edom;
16 (For six months did Joab remain there with all Israel, until he had cut off every male in Edom:)
17 That Hadad fled, he and certain Edomites of his father's servants with him, to go into Egypt; Hadad being yet a little child.
18 And they arose out of Midian, and came to Paran: and they took men with them out of Paran, and they came to Egypt, unto Pharaoh king of Egypt; which gave him an house, and appointed him victuals, and gave him land.
19 And Hadad found great favour in the sight of Pharaoh, so that he gave him to wife the sister of his own wife, the sister of Tahpenes the queen.
20 And the sister of Tahpenes bare him Genubath his son, whom Tahpenes weaned in Pharaoh's house: and Genubath was in Pharaoh's household among the sons of Pharaoh.
21 And when Hadad heard in Egypt that David slept with his fathers, and that Joab the captain of the host was dead, Hadad said to Pharaoh, Let me depart, that I may go to mine own country.
22 Then Pharaoh said unto him, But what hast thou lacked with me, that, behold, thou seekest to go to thine own country? And he answered, Nothing: howbeit let me go in any wise.
God had yet to rend the kingdom out of the hand of Solomon's son at this event. He stirred up the nations against Solomon while he was still on the throne of his father David.
23 And God stirred him up another adversary, Rezon the son of Eliadah, which fled from his lord Hadadezer king of Zobah:
24 And he gathered men unto him, and became captain over a band, when David slew them of Zobah: and they went to Damascus, and dwelt therein, and reigned in Damascus.
25 And he was an adversary to Israel all the days of Solomon, beside the mischief that Hadad did: and he abhorred Israel, and reigned over Syria.
Here's a second enemy God stirred up against Solomon for the false idol worship Solomon had done.
26 And Jeroboam the son of Nebat, an Ephrathite of Zereda, Solomon's servant, whose mother's name was Zeruah, a widow woman, even he lifted up his hand against the king.
27 And this was the cause that he lifted up his hand against the king: Solomon built Millo, and repaired the breaches of the city of David his father.
28 And the man Jeroboam was a mighty man of valour: and Solomon seeing the young man that he was industrious, he made him ruler over all the charge of the house of Joseph.
This Jeroboam is important to note. He was of the "house of Joseph", an "Ephrathite", meaning a descendent of Joseph's son Ephraim. Solomon made Jeroboam in charge of all the house of Joseph, which then meant the possessions of Ephraim and Manasseh in the northern lands of Israel where the ten northern tribes dwelt. Verse 26 shows God would raise up Jeroboam against Solomon's house at Jerusalem. And the following shows how...
29 And it came to pass at that time when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; and he had clad himself with a new garment; and they two were alone in the field:
30 And Ahijah caught the new garment that was on him, and rent it in twelve pieces:
Jeroboam (of Ephraim) goes out of Jerusalem, and God's prophet Ahijah caught him and tore the new coat Jeroboam was wearing into 12 pieces. Do you think that got Jeroboam's attention?
31 And he said to Jeroboam, "Take thee ten pieces: for thus saith the LORD, the God of Israel, Behold, I will rend the kingdom out of the hand of Solomon, and will give ten tribes to thee:
32 (But he shall have one tribe for my servant David's sake, and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel:)
Ahijah then tells Jeroboam (of Ephraim) that God told him to take TEN PIECES, that God was going to give him "ten tribes". But, He would leave one tribe to Solomon's lineage for His servant David's sake, and for Jerusalem's sake. This is why after this split of Israel into two separate kingdoms, with ten tribes given to Jeroboam, that a remnant of that one tribe (Judah) has always been kept at Jerusalem, even through the later 70 years Babylon captivity, and even through the later captivities of Jerusalem by the Romans, Turks, British, etc.
33 Because that they have forsaken Me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon, and have not walked in My ways, to do that which is right in Mine eyes, and to keep My statutes and My judgments, as did David his father.
God lets Jeroboam know why He did this rending of the kingdom in giving ten tribes of Jeroboam of the house of Joseph.
34 Howbeit I will not take the whole kingdom out of his hand: but I will make him prince all the days of his life for David My servant's sake, whom I chose, because he kept My commandments and My statutes:
35 But I will take the kingdom out of his son's hand, and will give it unto thee, even ten tribes.
God repeats to Jeroboam (of Joseph), that He will allow Solomon to remain prince all his days, but in his son's days is when He would rend the kingdom, and give ten tribes to Jeroboam of the house of Joseph. Solomon's son that would happen to we'll discover later, was named Rehoboam. The names sound very similar, so it's important to keep them distinct from each other. Jeroboam was of Joseph's house and was to receive ten tribes. Rehoboam was of Solomon's house, and was to receive one tribe.
36 And unto his son will I give one tribe, that David My servant may have a light alway before Me in Jerusalem, the city which I have chosen Me to put My name there.
Once again, God repeats His Will that He would keep one tribe at Jerusalem for His servant David's sake, and so there would always be a light before Him in Jerusalem. That promise is STILL in effect today for Jerusalem, which is why a remnant of Judah is still there today, while the majority of Judah is still scattered among the nations.
37 And I will take thee, and thou shalt reign according to all that thy soul desireth, and shalt be king over Israel.
All this is stlll God's prophecy to Jeroboam (of Ephraim of the house of Joseph), being given through God's prophet Ahijah. Note God says Jeroboam will reign according to all his soul's desires, and would be "king over Israel".
That "king over Israel" label God gave to Jeroboam is very important. It represents the first time in Israel's history as a nation, that the kingdom name of "Israel" would not be associated with Judah at Jerusalem, nor a king from the house of David, for Jeroboam was of the house of Joseph of the tribe of Ephraim (son of Joseph). It means this new kingdom of ten tribes that God is going to give Jeroboam is at that point known as the kingdom of Israel. To show this further in Scripture, this new kingdom of ten tribes would also be called the "house of Israel" in God's Word.
38 And it shall be, if thou wilt hearken unto all that I command thee, and wilt walk in My ways, and do that is right in My sight, to keep My statutes and My commandments, as David My servant did; that I will be with thee, and build thee a sure house, as I built for David, and will give Israel unto thee.
39 And I will for this afflict the seed of David, but not for ever.
God still speaking to Jeroboam through His prophet Ahijah here. God told Jeroboam that if he followed Him like His servant David did, then He would give "Israel" to Jeroboam (of Ephraim). He promised to make Jeroboam's house sure. But..., God said He would not forever afflict the seed of David with this, which is what the joining of the two sticks back together in Ezekiel 37 is about, the joining of the ten tribes and the house of Judah back into one kingdom again, under Christ Jesus and David their prince. That will only occur at Christ's second coming.
40 Solomon sought therefore to kill Jeroboam. And Jeroboam arose, and fled into Egypt, unto Shishak king of Egypt, and was in Egypt until the death of Solomon.
God must have allowed Solomon to know about this coming split of the kingdom, with ten tribes given to Jeroboam reigning over Israel instead. Jeroboam (of Ephraim) then fled to Egypt until Solomon died, and Jeroboam then returned.
41 And the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written in the book of the acts of Solomon?
42 And the time that Solomon reigned in Jerusalem over all Israel was forty years.
43 And Solomon slept with his fathers, and was buried in the city of David his father: and Rehoboam his son reigned in his stead.
(KJV)
King Solomon of the house of David at Jerusalem dies, and his son Rehoboam begins to regin in Solomon's place. Again, note the similarity in the names Rehoboam (house of David) and Jeroboam (house of Joseph). The name Rehoboam means 'a people has enlarged'. And the name Jeroboam means 'the people will contend'.
That's exactly what is to occur next in the 1 Kings 12 chapter. Rehoboam (Solomon's son) of Judah at Jerusalem will enlarge his tent with the tribe of Benjamin joined with him at Jerusalem/Judea, along with some small number of northern tribe remnants that lived in the south, and some that elected to come down to Jerusalem. And Jeroboam of Joseph will contend for the kingdom of Israel which God had prophesied to give him, even ten tribes.
Continued...
IKing 11:1-43
1 But king Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites;
2 Of the nations concerning which the LORD said unto the children of Israel, Ye shall not go in to them, neither shall they come in unto you: for surely they will turn away your heart after their gods: Solomon clave unto these in love.
3 And he had seven hundred wives, princesses, and three hundred concubines: and his wives turned away his heart.
4 For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the LORD his God, as was the heart of David his father.
5 For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites.
6 And Solomon did evil in the sight of the LORD, and went not fully after the LORD, as did David his father.
7 Then did Solomon build an high place for Chemosh, the abomination of Moab, in the hill that is before Jerusalem, and for Molech, the abomination of the children of Ammon.
8 And likewise did he for all his strange wives, which burnt incense and sacrificed unto their gods.
Per 1 Kings 9, a residue of the people of the nations of Canaan became bondservants among Israel. That's why we see these Hittites also mentioned here (see Deut.20). Solomon took wives of these nations, and allowed his heart to be turned to their idols. He built idols to them, and even fell into false worship to Ashtoreth, the goddess of Zidon.
9 And the LORD was angry with Solomon, because his heart was turned from the LORD God of Israel, Which had appeared unto him twice,
10 And had commanded him concerning this thing, that he should not go after other gods: but he kept not that which the LORD commanded.
God appeared to Solomon two times about this thing, yet Solomon still would not turn away from those idol abominations.
11 Wherefore the LORD said unto Solomon, "Forasmuch as this is done of thee, and thou hast not kept My covenant and My statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant.
12 Notwithstanding in thy days I will not do it for David thy father's sake: but I will rend it out of the hand of thy son.
13 Howbeit I will not rend away all the kingdom; but will give one tribe to thy son for David My servant's sake, and for Jerusalem's sake which I have chosen.
Then God declared to Solomon what He was going to do. He said He would rend the kingdom out the hand of Solomon's son, but leave him ONE TRIBE for David's and Jerusalem's sake. We'll learn that one tribe was the tribe of Judah at Jerusalem.
14 And the LORD stirred up an adversary unto Solomon, Hadad the Edomite: he was of the king's seed in Edom.
15 For it came to pass, when David was in Edom, and Joab the captain of the host was gone up to bury the slain, after he had smitten every male in Edom;
16 (For six months did Joab remain there with all Israel, until he had cut off every male in Edom:)
17 That Hadad fled, he and certain Edomites of his father's servants with him, to go into Egypt; Hadad being yet a little child.
18 And they arose out of Midian, and came to Paran: and they took men with them out of Paran, and they came to Egypt, unto Pharaoh king of Egypt; which gave him an house, and appointed him victuals, and gave him land.
19 And Hadad found great favour in the sight of Pharaoh, so that he gave him to wife the sister of his own wife, the sister of Tahpenes the queen.
20 And the sister of Tahpenes bare him Genubath his son, whom Tahpenes weaned in Pharaoh's house: and Genubath was in Pharaoh's household among the sons of Pharaoh.
21 And when Hadad heard in Egypt that David slept with his fathers, and that Joab the captain of the host was dead, Hadad said to Pharaoh, Let me depart, that I may go to mine own country.
22 Then Pharaoh said unto him, But what hast thou lacked with me, that, behold, thou seekest to go to thine own country? And he answered, Nothing: howbeit let me go in any wise.
God had yet to rend the kingdom out of the hand of Solomon's son at this event. He stirred up the nations against Solomon while he was still on the throne of his father David.
23 And God stirred him up another adversary, Rezon the son of Eliadah, which fled from his lord Hadadezer king of Zobah:
24 And he gathered men unto him, and became captain over a band, when David slew them of Zobah: and they went to Damascus, and dwelt therein, and reigned in Damascus.
25 And he was an adversary to Israel all the days of Solomon, beside the mischief that Hadad did: and he abhorred Israel, and reigned over Syria.
Here's a second enemy God stirred up against Solomon for the false idol worship Solomon had done.
26 And Jeroboam the son of Nebat, an Ephrathite of Zereda, Solomon's servant, whose mother's name was Zeruah, a widow woman, even he lifted up his hand against the king.
27 And this was the cause that he lifted up his hand against the king: Solomon built Millo, and repaired the breaches of the city of David his father.
28 And the man Jeroboam was a mighty man of valour: and Solomon seeing the young man that he was industrious, he made him ruler over all the charge of the house of Joseph.
This Jeroboam is important to note. He was of the "house of Joseph", an "Ephrathite", meaning a descendent of Joseph's son Ephraim. Solomon made Jeroboam in charge of all the house of Joseph, which then meant the possessions of Ephraim and Manasseh in the northern lands of Israel where the ten northern tribes dwelt. Verse 26 shows God would raise up Jeroboam against Solomon's house at Jerusalem. And the following shows how...
29 And it came to pass at that time when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; and he had clad himself with a new garment; and they two were alone in the field:
30 And Ahijah caught the new garment that was on him, and rent it in twelve pieces:
Jeroboam (of Ephraim) goes out of Jerusalem, and God's prophet Ahijah caught him and tore the new coat Jeroboam was wearing into 12 pieces. Do you think that got Jeroboam's attention?
31 And he said to Jeroboam, "Take thee ten pieces: for thus saith the LORD, the God of Israel, Behold, I will rend the kingdom out of the hand of Solomon, and will give ten tribes to thee:
32 (But he shall have one tribe for my servant David's sake, and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel:)
Ahijah then tells Jeroboam (of Ephraim) that God told him to take TEN PIECES, that God was going to give him "ten tribes". But, He would leave one tribe to Solomon's lineage for His servant David's sake, and for Jerusalem's sake. This is why after this split of Israel into two separate kingdoms, with ten tribes given to Jeroboam, that a remnant of that one tribe (Judah) has always been kept at Jerusalem, even through the later 70 years Babylon captivity, and even through the later captivities of Jerusalem by the Romans, Turks, British, etc.
33 Because that they have forsaken Me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon, and have not walked in My ways, to do that which is right in Mine eyes, and to keep My statutes and My judgments, as did David his father.
God lets Jeroboam know why He did this rending of the kingdom in giving ten tribes of Jeroboam of the house of Joseph.
34 Howbeit I will not take the whole kingdom out of his hand: but I will make him prince all the days of his life for David My servant's sake, whom I chose, because he kept My commandments and My statutes:
35 But I will take the kingdom out of his son's hand, and will give it unto thee, even ten tribes.
God repeats to Jeroboam (of Joseph), that He will allow Solomon to remain prince all his days, but in his son's days is when He would rend the kingdom, and give ten tribes to Jeroboam of the house of Joseph. Solomon's son that would happen to we'll discover later, was named Rehoboam. The names sound very similar, so it's important to keep them distinct from each other. Jeroboam was of Joseph's house and was to receive ten tribes. Rehoboam was of Solomon's house, and was to receive one tribe.
36 And unto his son will I give one tribe, that David My servant may have a light alway before Me in Jerusalem, the city which I have chosen Me to put My name there.
Once again, God repeats His Will that He would keep one tribe at Jerusalem for His servant David's sake, and so there would always be a light before Him in Jerusalem. That promise is STILL in effect today for Jerusalem, which is why a remnant of Judah is still there today, while the majority of Judah is still scattered among the nations.
37 And I will take thee, and thou shalt reign according to all that thy soul desireth, and shalt be king over Israel.
All this is stlll God's prophecy to Jeroboam (of Ephraim of the house of Joseph), being given through God's prophet Ahijah. Note God says Jeroboam will reign according to all his soul's desires, and would be "king over Israel".
That "king over Israel" label God gave to Jeroboam is very important. It represents the first time in Israel's history as a nation, that the kingdom name of "Israel" would not be associated with Judah at Jerusalem, nor a king from the house of David, for Jeroboam was of the house of Joseph of the tribe of Ephraim (son of Joseph). It means this new kingdom of ten tribes that God is going to give Jeroboam is at that point known as the kingdom of Israel. To show this further in Scripture, this new kingdom of ten tribes would also be called the "house of Israel" in God's Word.
38 And it shall be, if thou wilt hearken unto all that I command thee, and wilt walk in My ways, and do that is right in My sight, to keep My statutes and My commandments, as David My servant did; that I will be with thee, and build thee a sure house, as I built for David, and will give Israel unto thee.
39 And I will for this afflict the seed of David, but not for ever.
God still speaking to Jeroboam through His prophet Ahijah here. God told Jeroboam that if he followed Him like His servant David did, then He would give "Israel" to Jeroboam (of Ephraim). He promised to make Jeroboam's house sure. But..., God said He would not forever afflict the seed of David with this, which is what the joining of the two sticks back together in Ezekiel 37 is about, the joining of the ten tribes and the house of Judah back into one kingdom again, under Christ Jesus and David their prince. That will only occur at Christ's second coming.
40 Solomon sought therefore to kill Jeroboam. And Jeroboam arose, and fled into Egypt, unto Shishak king of Egypt, and was in Egypt until the death of Solomon.
God must have allowed Solomon to know about this coming split of the kingdom, with ten tribes given to Jeroboam reigning over Israel instead. Jeroboam (of Ephraim) then fled to Egypt until Solomon died, and Jeroboam then returned.
41 And the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written in the book of the acts of Solomon?
42 And the time that Solomon reigned in Jerusalem over all Israel was forty years.
43 And Solomon slept with his fathers, and was buried in the city of David his father: and Rehoboam his son reigned in his stead.
(KJV)
King Solomon of the house of David at Jerusalem dies, and his son Rehoboam begins to regin in Solomon's place. Again, note the similarity in the names Rehoboam (house of David) and Jeroboam (house of Joseph). The name Rehoboam means 'a people has enlarged'. And the name Jeroboam means 'the people will contend'.
That's exactly what is to occur next in the 1 Kings 12 chapter. Rehoboam (Solomon's son) of Judah at Jerusalem will enlarge his tent with the tribe of Benjamin joined with him at Jerusalem/Judea, along with some small number of northern tribe remnants that lived in the south, and some that elected to come down to Jerusalem. And Jeroboam of Joseph will contend for the kingdom of Israel which God had prophesied to give him, even ten tribes.
Continued...