To Truth:
You make many assertions and then complicate them all by adding dissimilar statements regarding the nature and mechanics of sin and salvation.
Rjp, there is are very good reasons for your insight. When we consider each occurrence of the word satan or devil it is highly possible and probable they are distinctly different. Here is and example:
Let’s take the term satan: It is a word meaning ‘adversary’ which I am sure you are familiar with. It can be used in many different adversaries in different places. For instance, in Numbers 22:22 it is used of an obedient angel, in 1 Kings 11:14, 23-24 and Psalm 109:68 it is used of mortal men, in 1 Chronicles 21:1 it is used of an enemy nation, and in Matthew 16:23 and Mark 8:33 it is used of Jesus’ disciple Peter, when he was opposing Jesus.
So you are right that in each occurrence we see different people or groups representing adversaries. Each in their context they can be good satan's or evil satan's depending on the use of the Hebrew word.
The nature of sin is a complex idea to understand and transmit to others. If this were not so, then there would be no need for entire chapters in the Bible to explain it.
Your primary argument in an earlier post used (Hebrews 2:14) as a starting point.
Can you go back and restate your interpretation, keeping it simple? Many of your statements may be misapplied. I for one have gotten the impression that you are saying one thing and meaning another. For example, you began one post by saying that, "The Devil is Sin in the Flesh". Here are some of the possible questions that arise from your statements regarding Heb 2:14.
Are you saying that the flesh is 'devilish' or wicked ?
Are you saying that sin is a spiritual person that lives inside of a physical body?
Are you saying that sin is more of a principle than a person or power?
Are you saying that the whole notion of angelic powers being in conflict with flesh is illogical?
As I stated, the concept of sin and it's affect upon man is complex. Please revisit your interpretation and go slowly, one step at a time. Do not take huge leaps of logic as they may result in miscommunication or confusion (unless that is your intent). Do not make assumptions that the reader understands 'where you are going'.
One's frame of reference must be clearly defined, else your point may escape attention.
Rpj, I will do my best to make this as simple as possible. As I once said to Joshua I am not an English scholar, that should be evident to all who read my posts, but I endeavour to communicate as affectively as am able with the talents entrusted to me by the Master.
The devil has been destroyed by Jesus in Heb 2:14 and that Jesus was sent to destroy its works 1 John 3:8:
Jesus Christ in his death destroyed the devil (Hebrews 2:14-18). Whatever you or I decide the devil to be, we are told that the purpose of his life was to destroy through his death the devil and his works. This happened on Calvary as expressed in Heb 2:14.
The verse also states the devil is that which has the power of death, which is sin (Romans 7:8-11, 1 Corinthians 15:56-57). And this shows us that ‘the devil’ is a term used for the natural tendency of men to sin. In Hebrew 2:14 it is style “Flesh and Blood”.
Jesus Christ did away with sin in living a life of perfect obedience (Rom 3:22), and finally at the conclusion of his life upon a tree he did away with his sinful nature (Rom 7:18; Job 14:4; 25:4; 2 Cor 5:21; Rom 8:3). In doing so destroyed the "devil" (Heb 2:14,15).
We have a powerful example when Moses
lifted up the serpent in the wilderness John 3:14; Num 21:9, Jesus finally put away the power of sin from himself at the closing moments of his life when he said
“it is finished” and died the power of death died with him
.
John 3:14 and Num 21:9 are inseparable. Jesus refers to himself as a “serpent” should not be overlooked, nor explained away, take heed to it and listen, regardless of how repulsive this may seem to you. Jesus Christ was born with a nature prone to sin and here represented as a serpent,
stated in his own words. This was his lot as given to him by His Father and Heb 2:14 required Jesus’ gruesome death, being lifted up like the serpent in the wilderness; he destroyed the power of death, which is sin.
But you referred in your comments its various usages in the Bible. The word devil can vary depending on the context of the passage. For instance the devil is often used of evil rulers or kingdoms: 1 Peter 5:8 (here Peter is quoting Proverbs 20:2; 28:15), and in Revelation 12:9 (quoting from Daniel 7:7, 19-23).
Your questions:
Are you saying that the flesh is 'devilish' or wicked ? Yes, it can be devilish and wicked without divine restraint. Phil 2:5
Are you saying that sin is a spiritual person that lives inside of a physical body? No, sin occurs in the flesh Rom 7:23 "members" means "limb or body part; but is speaking to all flesh i.e the whole physical body is where sin occurs.
Are you saying that sin is more of a principle than a person or power? Sin is transgression of the law. Sin is born out of lust, which is in the flesh James 1:15 although sin can be manifested is various ways depending on circumstances it
always finds it source in flesh! and nowhere else.
Are you saying that the whole notion of angelic powers being in conflict with flesh is illogical? Angels by their very nature are divine, pure and holy, like God. "The Lord hath prepared His throne in the heavens; and his kingdom ruleth over all ( i.e. there can be no rebellion against God in Heaven). Bless the Lord, ye His Angels, that excel in strength,
that do his commandments,
hearkening unto the voice of His word. Bless ye the Lord,
all ye His hosts; ye ministers of His, that do his pleasure" (Ps.103:19-21). “Praise him,
all his Angels...his hosts" (Ps.148:2) "The angels...are they not
all ministering spirits, sent forth to minister for them (the believers) who shall be heirs of salvation?" (Heb.1:13,14).
Thank you for your questions.
Alethos