The Gospel According to John Bunyan

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rockytopva

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I have read Bunyans complete works. He was very much the non conformist preacher and a tinker. The Baptist like to claim the guy and in some of the footnotes they declare him Baptist. But in all his writings he only said one time... "And some call me Anabaptist." Not declaring himself Baptist, only that he was referred as one.

In the 1660s, Charles II, King of England, asked John Owen (1616–83) why he went to hear the preaching of an uneducated tinker. The King was amazed that Owen, a prominent preacher, would stoop to associate with a tinker. After all, there was quite a contrast between the two.

At that time, most ministers in England graduated from Cambridge or Oxford. Owen had entered Queen’s College, Oxford at age 12, took his B.A. in 1632 and M.A. in 1635. On the other hand, the tinker possessed no formal education beyond the second grade. Owen had written voluminously; the tinker did most of his writing while in jail.

The tinker lived in a small cottage in the obscure village of Bedford, but Owen served as chaplain to Cromwell, walked in kings’ palaces, was respected by many of the nobility, and had preached to Parliament and in England’s great cathedrals. The tinker preached to a church that met in an old barn and at its peak may have numbered 300.

Looking the King in the eye, Owen answered, “May it please your Majesty, could I possess the tinker’s ability for preaching, I would willingly relinquish all my learning.”

The John Bunyan method of a full salvation...


The City of Destruction The place where evangelists set people on their journey to the Celestial City
The Slough of Despair This represents the mire that well intentioned religious people bring to the way
Legalities Mountain The enemy attempt to indoctrinate pilgrims with doctrine designed to inhibit spiritual light
Plain of Instruction The evangelist sets the pilgrim on the right direction from the “Mr. Worldly Wiseman”
The Wicket Gate The sinners prayer. The pilgrim now enters into the Lord’s country
The Interpreters House This is a time of instruction where caring people instruct and disciple'
Porters House The journey to a higher place where one receives the witness of the spirit.
Valley of Humiliation Time for some trials and testing!
Valley of the Shadow of Death Time to overcome the wicked one!
Vanity Fair Discipled and proven Christians now witness to their present world.
Doubting Castle Christians choose path that takes them down to the terrible giant despair.
Lucre Mountain Temptations of material goods
Demas Silver Mines Represents those trapped by their material possessions and come to a place of all work.
Delectable Mountains Represents revival and a season of refreshing
An Entangling Net The flatterers will try to flatter pilgrims unto a place of high minded spiritual bondage
Enchanted Ground ground to a sound spiritual sleep!
Beulah Land Experienced Christian faith, hope, and charity that shine brightly night and day!
Great River The river flows through various places in the Pilgrims Progress and represents death.
Final Destination After crossing the river, either the Celestial City or the Underworld… Which will it be?

Or in Wesleyan terms...

1. Salvation at the Wicket Gate
2. Sanctification at the Interpreters House
3. The Witness of the Spirit at the Porters House

1. The City of Destruction The place where evangelists set people on their journey to the Celestial City

Step one... The exit from the city of destruction. Here we have a man who only knows that he must escape the destruction of planet earth. Hearing an evangelist tell of the destruction, he makes a bold attempt towards heaven...

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A man of this world, upon reading the Bible, realizing that this world is toast... Decides to make his flight from this current world to the Celestial City, where he will begin a life of eternal life of bliss...

And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God. - Luke 9:62

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As I walked through the wilderness of this world, I lighted on a certain place where was a Den, and I laid me down in that place to sleep: and, as I slept, I dreamed a dream. I dreamed, and behold, I saw a man clothed with rags, standing in a certain place, with his face from his own house, a book in his hand, and a great burden upon his back. [Isa. 64:6; Luke 14:33; Ps. 38:4; Hab. 2:2; Acts 16:30,31] I looked, and saw him open the book, and read therein; and, as he read, he wept, and trembled; and, not being able longer to contain, he brake out with a lamentable cry, saying, "What shall I do?" [Acts 2:37]

In this plight, therefore, he went home and refrained himself as long as he could, that his wife and children should not perceive his distress; but he could not be silent long, because that his trouble increased. Wherefore at length he brake his mind to his wife and children; and thus he began to talk to them: O my dear wife, said he, and you the children of my bowels, I, your dear friend, am in myself undone by reason of a burden that lieth hard upon me; moreover, I am for certain informed that this our city will be burned with fire from heaven; in which fearful overthrow, both myself, with thee my wife, and you my sweet babes, shall miserably come to ruin, except (the which yet I see not) some way of escape can be found, whereby we may be delivered. At this his relations were sore amazed; not for that they believed that what he had said to them was true, but because they thought that some frenzy distemper had got into his head; therefore, it drawing towards night, and they hoping that sleep might settle his brains, with all haste they got him to bed. But the night was as troublesome to him as the day; wherefore, instead of sleeping, he spent it in sighs and tears. So, when the morning was come, they would know how he did. He told them, Worse and worse: he also set to talking to them again; but they began to be hardened. They also thought to drive away his distemper by harsh and surly carriages to him; sometimes they would deride, sometimes they would chide, and sometimes they would quite neglect him. Wherefore he began to retire himself to his chamber, to pray for and pity them, and also to condole his own misery; he would also walk solitarily in the fields, sometimes reading, and sometimes praying: and thus for some days he spent his time. Now, I saw, upon a time, when he was walking in the fields, that he was, as he was wont, reading in his book, and greatly distressed in his mind; and, as he read, he burst out, as he had done before, crying, "What shall I do to be saved?"

I saw also that he looked this way and that way, as if he would run; yet he stood still, because, as I perceived, he could not tell which way to go. I looked then, and saw a man named Evangelist coming to him and asked, Wherefore dost thou cry? [Job 33:23]

He answered, Sir, I perceive by the book in my hand, that I am condemned to die, and after that to come to judgement [Heb. 9:27]; and I find that I am not willing to do the first [Job 16:21], nor able to do the second. [Ezek. 22:14] CHRISTIAN no sooner leaves the World but meets EVANGELIST, who lovingly him greets With tidings of another: and doth show Him how to mount to that from this below.

Then said Evangelist, Why not willing to die, since this life is attended with so many evils? The man answered, Because I fear that this burden is upon my back will sink me lower than the grave, and I shall fall into Tophet. [Isa. 30:33] And, Sir, if I be not fit to go to prison, I am not fit, I am sure, to go to judgement, and from thence to execution; and the thoughts of these things make me cry.

Then said Evangelist, If this be thy condition, why standest thou still? He answered, Because I know not whither to go. Then he gave him a parchment roll, and there was written within, Flee from the wrath to come. [Matt. 3.7]

The man therefore read it, and looking upon Evangelist very carefully, said, Whither must I fly? Then said Evangelist, pointing with his finger over a very wide field, Do you see yonder wicket-gate? [Matt. 7:13,14] The man said, No. Then said the other, Do you see yonder shining light? [Ps. 119:105; 2 Pet. 1:19] He said, I think I do. Then said Evangelist, Keep that light in your eye, and go up directly thereto: so shalt thou see the gate; at which, when thou knockest, it shall be told thee what thou shalt do.

So I saw in my dream that the man began to run.

Now, he had not run far from his own door, but his wife and children, perceiving it, began to cry after him to return; but the man put his fingers in his ears, and ran on, crying, Life! life! eternal life! [Luke 14:26] So he looked not behind him, but fled towards the middle of the plain. [Gen. 19:17]
 
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Today most "Christians" teach strictly "justification" for salvation when the Bible as a whole clearly shows salvation contains justification, sanctification, and glorification.

To those interested - Aneko Press offers a free eBook version of Pilgrim's Progress as well as a audio book reading on YouTube: