THE LORD IS…NOT WILLING THAT ANY OF YOU SHOULD PERISH

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ByGraceThroughFaith

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“knowing this first: that scoffers will come in the last days, walking according to their own lusts, and saying, “Where is the promise of His coming? For since the fathers fell asleep, all things continue as they were from the beginning of creation.” For this they willfully forget: that by the word of God the heavens were of old, and the earth standing out of water and in the water, by which the world that then existed perished, being flooded with water. But the heavens and the earth which are now preserved by the same word, are reserved for fire until the day of judgment and perdition of ungodly men. But, beloved, do not forget this one thing, that with the Lord one day is as a thousand years, and a thousand years as one day. The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward you, not willing that any should perish but that all should come to repentance” – (2 Peter 3:3-9)

Textual note for verse 9:

• εἰς ὑμᾶς] p72 B C P 048vid 056 0142 0156 81 88 181 322 323 326 945 1175 1241 1243 1735 1739 1877 1881 2127 2298 2344 al l592 l921 l1154 l1441 copbo arm geo WH NR CEI Riv TILC Nv NM

• εἰς ἡμᾶς] K L 049 104 330 451 629 2492 Byz Lect (l1178 omit εἰς) slav Ps-Oecumenius Theophylact ς ND Dio

Bible versions like the King James and New King James, read “us” (ἡμᾶς) instead of “you” (ὑμᾶς), as in “longsuffering toward you”. However, the textual evidence for the reading “you” is by far the oldest and strongest, and no doubt the original.

English versions that read “YOU”:

NIV, NLT, ESV, BSB, NASB, CSB, HCSB, ISV, NAS, ASV, Douay, ERV, WNT, AB, BEB, BV, Darby, Goodspeed, Moffatt, JB, etc, which is 99% of the English Bibles!

The oldest Greek manuscript that we have for “you”, is the Papyri known as P72, which dates from the 3rd/4th century A.D. For the reading “us”, there is the codex K, which dates from the 9th century. For other early textual evidence, for the reading “you”, we have the Old Latin version, which dates from the 2nd century (Dr A Souter; The Text and Canon of the New Testament, p.31), which was based on the Greek manuscripts of the time. We also have the principal Greek manuscripts, the Codices Sinaiticus and Vaticanus, both of the 4th century, the Alexandrinus of the 5th. Also the Latin Vulgate of St Jerome of the 4th century, who used Greek manuscripts that were available to him, which would have been older. Of the other ancient versions, we can add the Egyptian Coptic versions, the Sahidic and Bohairic, of the 3rd century. Next, the Georgian and Armenian versions, both from the 5th century. Then, the Syriac Phiolxeniana, of the 6th century, and Syriac Harklensis of the 7th. Of the early Church leaders and theologians, we have Augustine (354-430 A.D.), who, though of the “Latin” Church, also read Greek. Pelagius (360-420); Fulgentius (460-533), who were also from the “Latin” Church.

For the reading “us”, there is only the one ancient version also from the 9th century, which is the Slavonic.

There can be no doubt that the textual evidence overwhelmingly supports the reading, “ὑμᾶς”, as the original. The other reading is of a very late date, as there is no evidence before the 9th century.

The teachings of this passage in 2 Peter chapter 3 is very important. The reading “towards us”, is narrow in its meaning, as refers to the Christians to whom Peter wrote this Epistle. However, with the reading as “YOU”, which is now considered by 99% of the evidence as being the original as written by the Apostle Peter, refers, not only to the “Christians”, but also includes those Peter speaks of earlier, “the scoffers…ungodly men”. In fact, we can also go back to chapter 2, verse 1, “But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction”, as these “false prophets…false teachers…heretics”, etc, etc, are also included in the YOU of 3:9!

It is very clear from passages like that in Ezekiel 18, and Jonah 4, that the Lord is very merciful towards all sinners, and not just a certain few which is falsly taught by the Reformed/Calvinst.

“Have I any pleasure in the death of the wicked, declares the Lord God, and not rather that he should turn from his way and live?... For I have no pleasure in the death of anyone, declares the Lord God; so turn, and live.” (Ezekiel 18:23, 32)

The word “pleasure” in the Hebrew “châphêts” has the meaning of “to desire, to will”.

“And should not I pity Nineveh, that great city, in which there are more than 120,000 persons who do not know their right hand from their left, and also much cattle?” (Jonah 4:11)

“Pity” here is “chûs” which means “to have compassion on”, by the Good Lord bringing salvation to the entire city Nineveh, who were utterly corrupt and wicked people!

It IS the heart of the God of the Holy Bible, Who SO loves His own creation, the entire human race, that He sent the Lord Jesus Christ, to die for the sins of ALL sinners, including Judas, as is very clear in Luke 22:14-23. However, ALL sinners must comply with the Just Demands of the Lord, and “Repent and Believe in the Good News” (Mark 1:15), so that they might be saved!
 

justbyfaith

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Personally, I am of the opinion / belief that the old kjv is superior to all other translations and that it is the final authority in the English language.

And this faith, is the evidence of what is not seen by those who disagree (Hebrews 11:1).
 

ByGraceThroughFaith

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Personally, I am of the opinion / belief that the old kjv is superior to all other translations and that it is the final authority in the English language.

And this faith, is the evidence of what is not seen by those who disagree (Hebrews 11:1).

this is only your OPINION, however, the FACTS disagree with you.
 
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Enoch111

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Bible versions like the King James and New King James, read “us” (ἡμᾶς) instead of “you” (ὑμᾶς), as in “longsuffering toward you”. However, the textual evidence for the reading “you” is by far the oldest and strongest, and no doubt the original.
Actually there is no difference between the Received Text and the Critical Text in this verse:

CRITICAL TEXT (NESTLE/ALAND/WESTCOTT/HORT)
οὐ βραδύνει Κύριος τῆς ἐπαγγελίας, ὥς τινες βραδυτῆτα ἡγοῦνται, ἀλλὰ μακροθυμεῖ εἰς ὑμᾶς, μὴ βουλόμενός τινας ἀπολέσθαι ἀλλὰ πάντας εἰς μετάνοιαν χωρῆσαι.

RECEIVED TEXT (STEPHANUS)
οὐ βραδύνει ὁ κύριος τῆς ἐπαγγελίας ὥς τινες βραδύτητα ἡγοῦνται ἀλλὰ μακροθυμεῖ εἰς ἡμᾶς, μὴ βουλόμενός τινας ἀπολέσθαι ἀλλὰ πάντας εἰς μετάνοιαν χωρῆσαι.

So there is no need to be critical of the Received Text (even though the it is the critical text which is not always reliable, but in this case they match)

It makes no difference if the Bible says "to us-ward" or "to you". The main thrust of this verse in that God is not willing that any human being be damned (the actual meaning of "perish") but that all should come to repentance. This corresponds to Acts 17:30.


 

FHII

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I don't understand how you came to the belief that it should be translated as "you" rather than "us" or "us-ward", but it partially doesn't matter: "you" woul be read in the plural case unless it was written to one person (which it wasn't). Peter would have only been excluding himself.

But does it include the false prophets and their followers mentioned earlier in chapter 2? I don't think so based on the context of the chapter. While the Lord does advocate repenting, Peter indicates in verse 2:12 that they are natural brute beasts MADE to be taken and destroyed. He not only speaks ill of them but those who follow them.

The scoffers in chapter 2 may have a shot. After all, Paul himself had to be humbled. I can almost see your point, but overall... The "us" or "you" is specifically for his intended audience mentioned in the first chapter. "You" is not "everyone".
 

ByGraceThroughFaith

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I don't understand how you came to the belief that it should be translated as "you" rather than "us" or "us-ward", but it partially doesn't matter: "you" woul be read in the plural case unless it was written to one person (which it wasn't). Peter would have only been excluding himself.

But does it include the false prophets and their followers mentioned earlier in chapter 2? I don't think so based on the context of the chapter. While the Lord does advocate repenting, Peter indicates in verse 2:12 that they are natural brute beasts MADE to be taken and destroyed. He not only speaks ill of them but those who follow them.

The scoffers in chapter 2 may have a shot. After all, Paul himself had to be humbled. I can almost see your point, but overall... The "us" or "you" is specifically for his intended audience mentioned in the first chapter. "You" is not "everyone".

Those mentioned in chapter 2 are said to have been "bought" by Jesus. The same Greek word that Paul uses in Corinthians where he says that we have been "bound with a price". These are also those in the YOU of 3.9 because in the original Autographs there were no chapters and verses.
 

FHII

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Those mentioned in chapter 2 are said to have been "bought" by Jesus. The same Greek word that Paul uses in Corinthians where he says that we have been "bound with a price". These are also those in the YOU of 3.9 because in the original Autographs there were no chapters and verses.
Would they somehow not be part of "us" then? I'm sorry, but I don't see how this whole "you" vs. "us" makes a difference and in either case, I still see it as being addressed to those mentioned in the first chapter.

Those that turn away or deny Christ are excluded.
 

ByGraceThroughFaith

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Would they somehow not be part of "us" then? I'm sorry, but I don't see how this whole "you" vs. "us" makes a difference and in either case, I still see it as being addressed to those mentioned in the first chapter.

Those that turn away or deny Christ are excluded.

You speak as a true Calvinist :eek:
 

justbyfaith

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2 Peter 3:9 also substantiates the concept that we repent unto salvation.

For God is not willing that any should perish but that all should come unto repentance.

This indicates that if they repent, they will not perish; and that if they don't repent, they will perish.