The tree of the knowledge of good and evil is the outside source of all outside traditions, that are apart from the Scriptures. Scriptures are the roots of the tree of Life.
God commanded not to eat of a certain tree. And so eating thereof would be sin, because what was eaten was not all good, but also evil.
The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! No man can serve two masters.
We know a tree by its' fruit, whether it be good or evil, and so we also know the root of the tree by its' fruit.
God does not plant anything evil; therefore, that tree of the knowledge of good and evil was not planted by God, else He commanded against eating of His own good tree of the garden:
For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly.
Only the trees planted by God were of the garden, which God planted for man, and good for food:
And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.
The Lord planted the garden, and then He made to grow every tree in the garden:
And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
Why is the tree of knowledge written as an add on? Such as adding to the garden of God another tree, even as them that add to the Scriptures to preach another gospel.
The tree of knowledge was not said to be good for food, since there was evil in it and bearing evil fruit, that is commanded not to be eaten.
Scripture says the Lord God made to grow all these trees, but not necessarily planted them all.
And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
Man was commanded to eat of every tree of the garden. Who says the tree of knowledge was then an exception of a good tree? The trees of the garden were all good for food, that God planted, but not every tree in the garden was necessarily of the garden, since one of the trees was not good for food, because it would cause to die. And yet God did make it to grow alongside the rest: accompanying the rest.
For they are not all Israel, which are of Israel.
The mystery of iniquity is that all that are in the garden, are not of the garden, because they were not all planted by God, yet all were made to grow: allowed by God who giveth the increase of all things.
I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.
God is Light, and in Him is no darkness at all, and yet He allows both darkness and evil to grow in His garden. Why?
For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.
Why did Jesus allow His chosen apostle, whom He knew had become a devil (John 6), to continue to walk alongside Him and the other apostles?
Judas was in the company of Jesus and the apostles, and yet he was not of Jesus nor His apostles: he was in their company, and yet outside their fellowship and the will of God.
The tree of the knowledge of good and evil was in the garden, but not planted by the Lord. It grew alongside the rest of the trees, but produced fruit of another kind, because it was planted by another: it was of another source. A source apart from the planting and will of the Lord God of the garden.
It was inside the garden as a tree, but it was outside the garden as a source of fruit.
God commanded not to eat of a certain tree. And so eating thereof would be sin, because what was eaten was not all good, but also evil.
The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! No man can serve two masters.
We know a tree by its' fruit, whether it be good or evil, and so we also know the root of the tree by its' fruit.
God does not plant anything evil; therefore, that tree of the knowledge of good and evil was not planted by God, else He commanded against eating of His own good tree of the garden:
For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly.
Only the trees planted by God were of the garden, which God planted for man, and good for food:
And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.
The Lord planted the garden, and then He made to grow every tree in the garden:
And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
Why is the tree of knowledge written as an add on? Such as adding to the garden of God another tree, even as them that add to the Scriptures to preach another gospel.
The tree of knowledge was not said to be good for food, since there was evil in it and bearing evil fruit, that is commanded not to be eaten.
Scripture says the Lord God made to grow all these trees, but not necessarily planted them all.
And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
Man was commanded to eat of every tree of the garden. Who says the tree of knowledge was then an exception of a good tree? The trees of the garden were all good for food, that God planted, but not every tree in the garden was necessarily of the garden, since one of the trees was not good for food, because it would cause to die. And yet God did make it to grow alongside the rest: accompanying the rest.
For they are not all Israel, which are of Israel.
The mystery of iniquity is that all that are in the garden, are not of the garden, because they were not all planted by God, yet all were made to grow: allowed by God who giveth the increase of all things.
I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.
God is Light, and in Him is no darkness at all, and yet He allows both darkness and evil to grow in His garden. Why?
For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.
Why did Jesus allow His chosen apostle, whom He knew had become a devil (John 6), to continue to walk alongside Him and the other apostles?
Judas was in the company of Jesus and the apostles, and yet he was not of Jesus nor His apostles: he was in their company, and yet outside their fellowship and the will of God.
The tree of the knowledge of good and evil was in the garden, but not planted by the Lord. It grew alongside the rest of the trees, but produced fruit of another kind, because it was planted by another: it was of another source. A source apart from the planting and will of the Lord God of the garden.
It was inside the garden as a tree, but it was outside the garden as a source of fruit.