The Prayer for Unity of Christ’s Church by Greg Gordon

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gregjgordon

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I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me. – John 17:23
Many have marvelled over this priestly prayer that our Lord uttered. It is the longest recorded prayer that Jesus left us with and it shows the very heart of God in it. If you could think of all the things that could be prayed during the last days of Jesus being on this earth we could think of many things. Yet our Lord had in his heart this one important topic: Unity. And not just unity in general but ‘complete unity’ a unity that is perfect and full. The prayer is not for boldness or perfect speech and unction but rather great unity. In the fanfare of excitement in certain christian circles we can be seeking power, outward displays and not realize that a unity with other brothers and sisters is the foundation for our witness to the world. Though false teachers were exposed such as Judas, yet our Lord’s call was for united purpose in being his Disciples and sharing the Good News. Our unity is not found in our preferences, styles or exact thinking but rather it is found in the person of the Godhead. Our knowing and partaking (2 Peter 1:4) of the Son of God is where our unity meets with other believers. We are formed together as one body, through one baptism (Ephesians 4:5). Seeking after unity should not been seen as compromise but a desire to share in the true heart of God for his Church. We do not unify with those who are practicing falsehood and sin but we should not shun unity with those who do not exactly think and act like our style of Church. God looks past much of the differences we look at and see’s the heart and worship in bodies of believers.
Tertullian says, “We are a body knit together as such by a common religious profession, by unity of discipline, and by the bond of a common hope. We meet together as an assembly and congregation, that, offering up prayer to God as with united force.” Early believers were united by purpose, hope, godly disciplines, prayer and confession. In our day of individualism and striving to be unique and heard God’s people need to recapture the sense of unity of the Church where all are a part of its purpose and mission. When Jesus ascended he did not desire all the Apostles to start their own Churches and ideas but his prayer was for great unity that no matter what happened they would stay unified. When we lose the reverence for God and his working we easily break fellowship, create dis-unity and seek our own way s better. When we lose the fear of God we question godly ministers, ministries and Church works that have been established and blessed by God for many years. The spirit of independence questions everything and sets one up as the authority rather then submitting to authority. The way of unity with believers in the body of Christ is the way of submission, humility and christ-likeness. Hear our Lord’s prayer again for you today, he prays that you are unified with others in the body of Christ. See our Lord looking at you from the right hand of God, he accepts you, will you not accept others in the body of Christ. He gave His own life for you, will you not open yourself up to others and be unified as the Church?
 

mjrhealth

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he prays that you are unified with others i
When we are all in Christ than we will all be in agreement, because we will all be in agreement wuith Him.
 

heretoeternity

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Satan has divided the christian movement into thousands of denominations, with different doctrines, most of which are non Biblical and of man made traditions....so what is "Christ's church"?
 

epostle1

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greggordon said:
I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me. – John 17:23...

Tertullian says, “We are a body knit together as such by a common religious profession, by unity of discipline, and by the bond of a common hope. We meet together as an assembly and congregation, that, offering up prayer to God as with united force.”

Hello GregGordon,
There will be a test at the end of this post.
Tertullian was born in Carthage (modern Tunis) at about the time of Polycarp’s death and probably trained as a lawyer. He converted from his pagan background and devoted himself to writing impassioned books — more than 30 in total — in defense of the true faith. He attacked the pagan religions of the Roman Empire, and challenged heretical versions of Christianity.

He was one of the generation of “apologists,” second-century theologians who wrote for a hostile readership in an attempt to challenge pagan misunderstanding and prejudice, showing that Christianity was reasonable and respectable, not a shameful secret society.

Your quote is from his most famous writing, Defense, alternatively translated Apology – but don’t be misled, there isn’t defensive or apologetic sentence in it! Its aim is to argue the case for Christianity, correct people’s misconceptions about it, and undermine their confidence in the superiority of paganism. He also challenges the Roman policy of killing Christians who will not apostatize (renounce their faith). He was the first theologian of the western church, and the first to write in Latin. His writings not only made an impression on the pagan world but helped to boost the church’s self-confidence.https://www.christianhistoryinstitute.org/study/module/tertullian/

"I shall at once go on, then, to exhibit the peculiarities of the Christian society, that, as I have refuted the evil charged against it, I may point out its positive good. We are a body knit together as such by a common religious profession, by unity of discipline, and by the bond of a common hope. We meet together as an assembly and congregation, that, offering up prayer to God as with united force, we may wrestle with Him in our supplications. This violence God delights in…We assemble to read our sacred writings, if any peculiarity of the times makes either forewarning or reminiscence needful. However it be in that respect, with the sacred words we nourish our faith, we animate our hope, we make our confidence more steadfast; and no less by inculcations of God's precepts we confirm good habits." Tertullian, Apology, 39:1 (A.D. 197).

We take also, in congregations before daybreak, and from the hand of none but the presidents, the sacrament of the Eucharist, which the Lord both commanded to be eaten at meal-times, and enjoined to be taken by all alike. As often as the anniversary comes round, we make offerings for the dead as birthday honours. We count fasting or kneeling in worship on the Lord's day to be unlawful. We rejoice in the same privilege also from Easter to Whitsunday. We feel pained should any wine or bread, even though our own, be cast upon the ground.
Tertullian, The Crown, 3 (A.D. 211)..

Could Tertullian be suggesting that the unity of believers includes those who have died?

Whaddya think of this:

Nevertheless, besides the doctrinal differences needing to be resolved, Christians cannot underestimate the burden of long-standing misgivings inherited from the past, and of mutual misunderstandings and prejudices. Complacency, indifference and insufficient knowledge of one another often make this situation worse. Consequently, the commitment to ecumenism must be based upon the conversion of hearts and upon prayer, which will also lead to the necessary purification of past memories. With the grace of the Holy Spirit, the Lord's disciples, inspired by love, by the power of the truth and by a sincere desire for mutual forgiveness and reconciliation, are called to re-examine together their painful past and the hurt which that past regrettably continues to provoke even today. All together, they are invited by the ever fresh power of the Gospel to acknowledge with sincere and total objectivity the mistakes made and the contingent factors at work at the origins of their deplorable divisions. What is needed is a calm, clear-sighted and truthful vision of things, a vision enlivened by divine mercy and capable of freeing people's minds and of inspiring in everyone a renewed willingness, precisely with a view to proclaiming the Gospel to the men and women of every people and nation.
Guess who wrote it?