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Luke 23: 21) “But they cried, saying, Crucify him, crucify him.”
Luke 22: 32-43) “And there were also two other, malefactors, led with him to be put to death.
And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.
And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.
And the soldiers also mocked him, coming to him, and offering him vinegar,
And saying, If thou be the king of the Jews, save thyself.
And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, This Is The King Of The Jews.
And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.
But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.
And Jesus said unto him, Verily I say unto thee, Today shalt thou be with me in paradise.”
Two thieves are crucified alongside of Christ. One asks for a sign: “And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.” Notice the "if" thou be Christ. The other thief acknowledges Jesus as King and saviour without a sign: And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. “And Jesus said unto him, Verily I say unto thee, Today shalt thou be with me in paradise.”
Luke 16 begins with the parable of the unjust steward which the Pharisees standing close by have the privilege of overhearing.
(Luke 16: 14-15) “And the Pharisees also, who were covetous, heard all these things: and they derided him. And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.”
Immediately following the parable of the unjust steward, Jesus inserts a stern warning to the Pharisees. (Luke 16: 16-17) “The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it. And it is easier for heaven and earth to pass, than one tittle of the law to fail.” Jesus warns the Pharisees that there was the Mosaic law but since John, the kingdom of God is preached and then He does exactly that…The Lord preaches the kingdom is at hand.
First, Jesus reveals the Pharisees sin: calling them in a subtle way Adulterers. Adultery against God by marriage with the world’s system. “Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.
Then Jesus lays out the plan of redemption and exactly who is the repairer of the breach. (Isaiah 58: 12) “And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.”
(Luke 16: 19-31) “There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.
And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;
And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house:
For I have five brethren; that he may testify unto them, lest they also come into this place of torment.
Abraham saith unto him, They have Moses and the prophets; let them hear them.
And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.”
The rich man has no name. He is faceless and represents the dangers of wealth, which the Pharisees should have been able to relate to well. The rich man is clothed in purple and fine linen. He has his own gate, which Lazarus is laid at. By the worlds standards, the rich man is blessed. He lives as a king! But he is naked. (Revelation 3:17) “Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked.”
Lazarus is the opposite. He desires to be fed with the crumbs which fell from the rich man’s table. Rabbis had a saying that three situations resulted in no life: depending on food from another, being ruled by one's wife and having a body covered with sores. Notice in Luke the dogs come and lick Lazarus sores.
(Matthew 15: 22-28) “And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a devil.
But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
Then came she and worshipped him, saying, Lord, help me.
But he answered and said, It is not meet to take the children's bread, and to cast it to dogs.
And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters' table.
Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.”
It is interesting that in Luke 16, Lazarus does not speak. A faithful servant never speaks of himself. It is no accident that scripture provides a name for the poor man which must imply the name is significant. The Hebrew name for Lazarus is Eliezer (sometimes Eleazer). Eliezer, Eleazer, and the name Lazarus mean “God has helped”. Who is our helper sent by the Lord? Who is sent as our comforter? The Spirit of the Lord.
Eliezer was the faithful servant of Abraham. Eliezer (the unnamed servant of Abraham in Genesis) would have received the estate of Abraham if Abraham had no offspring. (Genesis 15:2). Following the death of Sarah, Abraham (the Father) inheritance will go to Isaac (the son) and not Eliezer (the Spirit). Abraham (the Father) sends his faithful servant (the spirit) acting in the best interest of Abraham to qualify a bride for Isaac(the son) by the well.
(Luke) “And in hell he (the rich man) lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.”
Here Jesus presents a wondrous vivid picture of Lazarus(comforted) in the bosom of Abraham. (The Spirit of God in the bosom of The Father). The rich man pleads with the Father to send Lazarus (the Spirit) back to his brethren so that they may not enter in to his torment. It becomes very clear that the gulf that divides the rich man from Abraham and paradise is sin. Impassible sin with only one way across. Just as with the Pharisee which were covetous, sin separates us all from the Father. There is ONLY ONE WAY across the gulf that separates us from the Father. Only one way and the rich man had been given an opportunity, an opportunity that would have undoubtedly had a major impact on the rich man's entire household. But the rich man, along with the Pharisees, and the thief on the cross that required a sign—they all refused to acknowledge Jesus as King and Saviour and in return had rejected the only way across the breach.
(Luke 16)
"And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead."
The repairer of the breach stood in the midst of the Pharisees but they could not see or hear. Had the Pharisees seen or heard, then I would not be sitting here right now typing this. If the Jews had accepted Jesus instead of rejecting Him as Lord and King…the kingdom would have been delivered right then, as promised. But that promise was withheld for another day of fulfillment.
We doubt God’s delays but God is ever faithful with His word and He is indeed long suffering. He is long suffering for you, for me, and for every other saint called by His name.
Jesus tells the faith-filled thief on the cross. “Verily I say unto thee, Today shalt thou be with me in paradise.” In the bosom of the Father. This is the expectation of all believers. As Lazarus died and was carried to dwell with the master. Those that are faithful servants of Jesus, we are also promised to dwell with the Master.
(John 14:2-3) “In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.”
We are also promised a comforter(God has helped) to sustain and comfort us until the Kingdom comes.
Luke 22: 32-43) “And there were also two other, malefactors, led with him to be put to death.
And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.
And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.
And the soldiers also mocked him, coming to him, and offering him vinegar,
And saying, If thou be the king of the Jews, save thyself.
And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, This Is The King Of The Jews.
And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.
But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.
And Jesus said unto him, Verily I say unto thee, Today shalt thou be with me in paradise.”
Two thieves are crucified alongside of Christ. One asks for a sign: “And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.” Notice the "if" thou be Christ. The other thief acknowledges Jesus as King and saviour without a sign: And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. “And Jesus said unto him, Verily I say unto thee, Today shalt thou be with me in paradise.”
Luke 16 begins with the parable of the unjust steward which the Pharisees standing close by have the privilege of overhearing.
(Luke 16: 14-15) “And the Pharisees also, who were covetous, heard all these things: and they derided him. And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.”
Immediately following the parable of the unjust steward, Jesus inserts a stern warning to the Pharisees. (Luke 16: 16-17) “The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it. And it is easier for heaven and earth to pass, than one tittle of the law to fail.” Jesus warns the Pharisees that there was the Mosaic law but since John, the kingdom of God is preached and then He does exactly that…The Lord preaches the kingdom is at hand.
First, Jesus reveals the Pharisees sin: calling them in a subtle way Adulterers. Adultery against God by marriage with the world’s system. “Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.
Then Jesus lays out the plan of redemption and exactly who is the repairer of the breach. (Isaiah 58: 12) “And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.”
(Luke 16: 19-31) “There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.
And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;
And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house:
For I have five brethren; that he may testify unto them, lest they also come into this place of torment.
Abraham saith unto him, They have Moses and the prophets; let them hear them.
And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.”
The rich man has no name. He is faceless and represents the dangers of wealth, which the Pharisees should have been able to relate to well. The rich man is clothed in purple and fine linen. He has his own gate, which Lazarus is laid at. By the worlds standards, the rich man is blessed. He lives as a king! But he is naked. (Revelation 3:17) “Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked.”
Lazarus is the opposite. He desires to be fed with the crumbs which fell from the rich man’s table. Rabbis had a saying that three situations resulted in no life: depending on food from another, being ruled by one's wife and having a body covered with sores. Notice in Luke the dogs come and lick Lazarus sores.
(Matthew 15: 22-28) “And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a devil.
But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
Then came she and worshipped him, saying, Lord, help me.
But he answered and said, It is not meet to take the children's bread, and to cast it to dogs.
And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters' table.
Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.”
It is interesting that in Luke 16, Lazarus does not speak. A faithful servant never speaks of himself. It is no accident that scripture provides a name for the poor man which must imply the name is significant. The Hebrew name for Lazarus is Eliezer (sometimes Eleazer). Eliezer, Eleazer, and the name Lazarus mean “God has helped”. Who is our helper sent by the Lord? Who is sent as our comforter? The Spirit of the Lord.
Eliezer was the faithful servant of Abraham. Eliezer (the unnamed servant of Abraham in Genesis) would have received the estate of Abraham if Abraham had no offspring. (Genesis 15:2). Following the death of Sarah, Abraham (the Father) inheritance will go to Isaac (the son) and not Eliezer (the Spirit). Abraham (the Father) sends his faithful servant (the spirit) acting in the best interest of Abraham to qualify a bride for Isaac(the son) by the well.
(Luke) “And in hell he (the rich man) lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.”
Here Jesus presents a wondrous vivid picture of Lazarus(comforted) in the bosom of Abraham. (The Spirit of God in the bosom of The Father). The rich man pleads with the Father to send Lazarus (the Spirit) back to his brethren so that they may not enter in to his torment. It becomes very clear that the gulf that divides the rich man from Abraham and paradise is sin. Impassible sin with only one way across. Just as with the Pharisee which were covetous, sin separates us all from the Father. There is ONLY ONE WAY across the gulf that separates us from the Father. Only one way and the rich man had been given an opportunity, an opportunity that would have undoubtedly had a major impact on the rich man's entire household. But the rich man, along with the Pharisees, and the thief on the cross that required a sign—they all refused to acknowledge Jesus as King and Saviour and in return had rejected the only way across the breach.
(Luke 16)
"And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead."
The repairer of the breach stood in the midst of the Pharisees but they could not see or hear. Had the Pharisees seen or heard, then I would not be sitting here right now typing this. If the Jews had accepted Jesus instead of rejecting Him as Lord and King…the kingdom would have been delivered right then, as promised. But that promise was withheld for another day of fulfillment.
We doubt God’s delays but God is ever faithful with His word and He is indeed long suffering. He is long suffering for you, for me, and for every other saint called by His name.
Jesus tells the faith-filled thief on the cross. “Verily I say unto thee, Today shalt thou be with me in paradise.” In the bosom of the Father. This is the expectation of all believers. As Lazarus died and was carried to dwell with the master. Those that are faithful servants of Jesus, we are also promised to dwell with the Master.
(John 14:2-3) “In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.”
We are also promised a comforter(God has helped) to sustain and comfort us until the Kingdom comes.