What is the Bible about?

[JLG]

1)

- My answer : It is a really interesting point and it shows the importance to be careful to every detail !

- That’s why I really appreciate Biblehub because it is not only an interlinear version it is at the same time a dictionary and it gives detail about grammar !

- 1 Timothy 5:3







Support
τίμα (tima)
Verb - Present Imperative Active - 2nd Person Singular
Strong's 5091: From timios; to prize, i.e. Fix a valuation upon; by implication, to revere.

[the] widows
Χήρας (Chēras)
Noun - Accusative Feminine Plural
Strong's 5503: Feminine of a presumed derivative apparently from the base of chasma through the idea of deficiency; a widow, literally or figuratively.

who [are]
τὰς (tas)
Article - Accusative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

truly
ὄντως (ontōs)
Adverb
Strong's 3689: Really, truly, actually. Adverb of the oblique cases of on; really.

[in need].
χήρας (chēras)
Noun - Accusative Feminine Plural
Strong's 5503: Feminine of a presumed derivative apparently from the base of chasma through the idea of deficiency; a widow, literally or figuratively.

- It corresponds to Acts chapter 6 and the distribution of food to widows !

 

[JLG]

2)

- 1 Timothy 5:9

A widow
Χήρα (Chēra)
Noun - Nominative Feminine Singular
Strong's 5503: Feminine of a presumed derivative apparently from the base of chasma through the idea of deficiency; a widow, literally or figuratively.

should be enrolled
καταλεγέσθω (katalegesthō)
Verb - Present Imperative Middle or Passive - 3rd Person Singular
Strong's 2639: To enter in a list, register, enroll. From kata and lego; to lay down, i.e. to enrol.

if she is
γεγονυῖα (gegonuia)
Verb - Perfect Participle Active - Nominative Feminine Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

[at least]
ἔλαττον (elatton)
Adjective - Accusative Neuter Singular - Comparative
Strong's 1640: Less, smaller; poorer, inferior. Or elatton el-at-tone'; comparative of the same as elachistos; smaller.

sixty
ἑξήκοντα (hexēkonta)
Adjective - Genitive Neuter Plural
Strong's 1835: Sixty. The tenth multiple of hex; sixty.

years [old],
ἐτῶν (etōn)
Noun - Genitive Neuter Plural
Strong's 2094: A year. Apparently a primary word; a year.

[the] wife
γυνή (gynē)
Noun - Nominative Feminine Singular
Strong's 1135: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.

of one
ἑνὸς (henos)
Adjective - Genitive Masculine Singular
Strong's 1520: One. (including the neuter Hen); a primary numeral; one.

man,
ἀνδρὸς (andros)
Noun - Genitive Masculine Singular
Strong's 435: A male human being; a man, husband. A primary word; a man.

- It corresponds to a woman who is really a widow !

- She must be 60 or more !

- Married to one man !

- We understand that a young widow can care for herself !

- And her marital status must be clear !

 

[JLG]

3)

1 Timothy 5:10

[and] well known
μαρτυρουμένη (martyroumenē)
Verb - Present Participle Middle or Passive - Nominative Feminine Singular
Strong's 3140: To witness, bear witness, give evidence, testify, give a good report. From martus; to be a witness, i.e. Testify.

for
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

good
καλοῖς (kalois)
Adjective - Dative Neuter Plural
Strong's 2570: Properly, beautiful, but chiefly good, i.e. Valuable or virtuous.

deeds
ἔργοις (ergois)
Noun - Dative Neuter Plural
Strong's 2041: From a primary ergo; toil; by implication, an act.

[such as]
εἰ (ei)
Conjunction
Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc.

bringing up children,
ἐτεκνοτρόφησεν (eteknotrophēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 5044: To bring up children, rear young. From a compound of teknon and trepho; to be a childrearer, i.e. Fulfil the duties of a female parent.

entertaining strangers,
ἐξενοδόχησεν (exenodochēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 3580: To entertain strangers, practice hospitality. From a compound of xenos and dechomai; to be hospitable.

washing
ἔνιψεν (enipsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 3538: To wash; mid. I wash my own (hands, etc.). To cleanse; ceremonially, to perform ablution.

[the] feet
πόδας (podas)
Noun - Accusative Masculine Plural
Strong's 4228: The foot. A primary word; a 'foot'.

of the saints,
ἁγίων (hagiōn)
Adjective - Genitive Masculine Plural
Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.

imparting relief
ἐπήρκεσεν (epērkesen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1884: To aid, relieve, do service, render help, be strong enough for. From epi and arkeo; to avail for, i.e. Help.

to the afflicted,
θλιβομένοις (thlibomenois)
Verb - Present Participle Middle or Passive - Dative Masculine Plural
Strong's 2346: (a) I make narrow (strictly: by pressure); I press upon, (b) I persecute, press hard. Akin to the base of tribos; to crowd.

[and]
εἰ (ei)
Conjunction
Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc.

devoting herself to
ἐπηκολούθησεν (epēkolouthēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1872: To follow close after, accompany, dog; I imitate, pursue, be studious of. From epi and akoloutheo; to accompany.

every
παντὶ (panti)
Adjective - Dative Neuter Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

good
ἀγαθῷ (agathō)
Adjective - Dative Neuter Singular
Strong's 18: A primary word; 'good'.

work.
ἔργῳ (ergō)
Noun - Dative Neuter Singular
Strong's 2041: From a primary ergo; toil; by implication, an act.




- She must have a good reputation !

 

[JLG]

4)

1 Timothy 5:11

But
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

refuse [to enroll]
παραιτοῦ (paraitou)
Verb - Present Imperative Middle or Passive - 2nd Person Singular
Strong's 3868: From para and the middle voice of aiteo; to beg off, i.e. Deprecate, decline, shun.

younger
Νεωτέρας (Neōteras)
Adjective - Accusative Feminine Plural - Comparative
Strong's 3501: (a) young, youthful, (b) new, fresh.

widows.
χήρας (chēras)
Noun - Accusative Feminine Plural
Strong's 5503: Feminine of a presumed derivative apparently from the base of chasma through the idea of deficiency; a widow, literally or figuratively.

For
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

when
ὅταν (hotan)
Conjunction
Strong's 3752: When, whenever. From hote and an; whenever; also causatively inasmuch as.

their passions draw them away
καταστρηνιάσωσιν (katastrēniasōsin)
Verb - Aorist Subjunctive Active - 3rd Person Plural
Strong's 2691: To grow wanton towards. From kata and streniao; to become voluptuous against.

from Christ,
Χριστοῦ (Christou)
Noun - Genitive Masculine Singular
Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

they will want
θέλουσιν (thelousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 2309: To will, wish, desire, be willing, intend, design.

to marry,
γαμεῖν (gamein)
Verb - Present Infinitive Active
Strong's 1060: To marry, used of either sex. From gamos; to wed.

- But younger widows must not be put on the list !




δέ - Wiktionary

Particle​

δέ • (dé) (discourse particle)

1. but, and

Conjunction​

δέ • (dé)

1. but, and

δέ | billmounce.com

Statistics

Frequency in New Testament:

2792

Morphology of Biblical Greek Tag:

particle

Gloss:

but, and, then, rather

Definition:

a conjunctive particle, marking the superaddition of a clause, whether in opposition or in continuation, to what has preceded, and it may be variously rendered but, on the other hand, and, also, now, etc.; καὶ δέ, when there is a special superaddition in continuation, too, yea, etc. It sometimes is found at the commencement of the apodosis of a sentence, Acts 11:17. It serves also to mark the resumption of an interrupted discourse, 2 Cor. 2:10; Gal. 2:6




- Here we get opposition or continuation to what has preceded !

- Thus it is completely connected !

 

[JLG]

5)

Present Tense, Middle Voice, Imperative Mood Verb Test for Ancient Greek | Ancient Greek Keyboard

- Present middle imperative verb test :

The « present tense » of Present Middle Imperatives refers not to time but to the aspect of the orders. In short, present Middle Imperatives are commands that are expected to be followed not once, but as an ongoing process.

For example, a doctor might tell a patient, « Eat less fatty food ! » In this exhortation, the doctor is issuing an order which should always be folloed. (ie : it is not an order that is to be folloed one time and then forgotten about.)

- So this tense is to give an order !

- Thus refuse (to enroll) younger widows !

 

[JLG]

6)

Verb - Aorist Subjunctive Active :

What is aorist subjunctive active?


It is an action without history or continuation. A "pure form". A definite outcome that will happen as a result of another stated action.



- Thus it has nothing to do with past but with the future !

- it will happen !

- their passions draw them away (it will happen in the future)

- from Christ,
Χριστοῦ (Christou)
Noun - Genitive Masculine Singular

καταστρηνιάω | billmounce.com

Forms of the word

Dictionary:

καταστρηνιάω

Greek transliteration:

katastrēniaō

Simplified transliteration:

katastreniao

Principal Parts:

-, κατεστρηνίασα, -, -, -

Numbers

Strong's number:

2691

GK Number:

2952

Statistics

Frequency in New Testament:

1

Morphology of Biblical Greek Tag:

cv-1d(1b)

Gloss:

to be filled with desires that conflict with dedication to someone

Definition:

to be headstrong, or wanton towards, 1 Tim. 5:11*



- Thus to be filled with desires that conflict with dedication to Christ !



- As a consequence,



- they will want
θέλουσιν (thelousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 2309: To will, wish, desire, be willing, intend, design.

- to marry,
γαμεῖν (gamein)
Verb - Present Infinitive Active
Strong's 1060: To marry, used of either sex. From gamos; to wed.



- Thus Paul only speaks about the necessity of widows who really need to be cared for, not the widows who are younger and who are going to marry again !

- Paul is practical !

- We must remember he is a tent maker !

- And his activity is connected to effectiveness !

 

[JLG]

7)

1 Timothy 5:12

[and thus] will incur
ἔχουσαι (echousai)
Verb - Present Participle Active - Nominative Feminine Plural
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

judgment
κρίμα (krima)
Noun - Accusative Neuter Singular
Strong's 2917: From krino; a decision ('crime').

because
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

they are setting aside
ἠθέτησαν (ēthetēsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 114: From a compound of a and a derivative of tithemi; to set aside, i.e. to disesteem, neutralize or violate.

[their]
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

first
πρώτην (prōtēn)
Adjective - Accusative Feminine Singular
Strong's 4413: First, before, principal, most important. Contracted superlative of pro; foremost.

faith.
πίστιν (pistin)
Noun - Accusative Feminine Singular
Strong's 4102: Faith, belief, trust, confidence; fidelity, faithfulness.

ἔχω - Wiktionary

Noun​

πῐ́στῐς • (pístis) f (genitive πῐ́στεως or πῐ́στῐος); third declension

1. trust in others, faith
2. belief in a higher power, faith
3. the state of being persuaded of something: belief, confidence, assurance
4. trust in a commercial sense: credit
5. faithfulness, honesty, trustworthiness, fidelity
6. that which gives assurance: treaty, oath, guarantee
7. means of persuasion: argument, proof
8. that which is entrusted

Adjective​

πρῶτος • (prôtos) m (feminine πρώτη, neuter πρῶτον); first/second declension

1. first
2. earliest
3. foremost, most prominent
4. (mathematics) prime

Verb​

ἔχω • (ékhō)

1. I have, possess, contain, own
2. I keep, have charge of

• (with accusative of place) I inhabit
• (of place) I keep (to the left/right) of
• I possess mentally, understand
• I involve, admit of

• I hold

1. I hold fast, grip

• (of arms and clothes) I bear, wear
• (of a woman) I am pregnant
• I hold a course, guide, drive, steer
• I hold back, stay, check

• (with infinitive) I have means to do, I am able

1. I have to, must

• (followed by a dependent clause) I know

• (impersonal) there is
• (intransitive) I hold myself, keep balanced

1. I hold fast

• (with genitive) I keep from
• I am
• (with adverbs of manner) I am, I happen
• (with εὖ and genitive of manner) I am well off for something; I abound in it
• (post-Homeric, with aorist participle) I keep (doing something)

• (middle) I hold myself fast, cling closely to

1. I come next to, follow closely, neighbour

• I depend

1. I am connected with by etymology

• I pertain to
• I bear or hold for myself
• I maintain myself, stand my ground

1. (with accusative) I repel from myself

• I keep myself back, abstain from, refrain from

- And thus will incur judgment !

- because they are setting aside their first faith !

- Again the the tense verb is Aorist Indicative Active !

- Thus again it has nothing to do with past but with the future !

ἀθετέω | billmounce.com

Dictionary:

ἀθετέω

Greek transliteration:

atheteō

Simplified transliteration:

atheteo

Principal Parts:

ἀθετήσω, ἠθέτησα, -, -, -

Numbers

Strong's number:

114

GK Number:

119

Statistics

Frequency in New Testament:

16

Morphology of Biblical Greek Tag:

v-1d(2a)

Gloss:

to reject, set aside

Definition:

pr. to displace, set aside; to abrogate, annul, violate, swerve from; reject, condemn

 

[JLG]

__________________________________________________________________________

EXODUS 3:15

YAH.WEH THE GOD OF YOUR FATHERS – THE GOD OF ABRAHAM, THE GOD OF ISAAC, AND THE GOD OF JACOB – HAS SENT ME TO YOU.
THIS IS MY NAME FOREVER, AND THIS IS HOW I AM TO BE REMEMBERED IN EVERY GENERATION IN EVERY GENERATION.

__________________________________________________________________________

Jesus had siblings :

- Guess what: the Bible is the history of the Israelites!
- Each page tells you that!
- Each story tells you that!
- Each family tells you that!
- The book of Adam's story tells you that!

__________________________________________________________________________

Remember:

• If you think like today’s people, you will never understand the Bible!
• They used to write differently!
• They used to speak differently!
• They used to think differently!
• They used to act differently!

__________________________________________________________________________

Remember:

Biblical Hebrew has a very small number of words, about 8,000, and around 1,700 of those words are hapax legomena (being said once) in the Hebrew Bible. Modern Hebrew has about 100,000 words. For comparison modern English has over 450,000 words, and Spanish has just over 175,000 words. Standard English dictionaries typically have about 200,000 words, whereas Spanish dictionaries have about 80,000 words.

This means words often have multiple meanings determined by context.

Although yom is commonly rendered as day in English translations, the word yom can be used in different ways to refer to different time spans:

• Point of time (a specific day)
• time period of a whole or half a day:
  • Period of light (as contrasted with the period of darkness),
  • Sunrise to sunset
  • Sunset to next sunset
• General term for time ( as in 'days of our lives')
• A year "lived a lot of days"
• Time period of unspecified length. "days and days"

__________________________________________________________________________

The Greek language is ranked as the richest in the world with 5 million words and 70 million word types. According to Dr. MacDonald, only 600,000 Greek words are used today, making the Greek vocabulary the largest in the world and 3.5 times bigger than the English vocabulary.

Though there are 138,607 words in the Greek New Testament, only 5,394 are unique.

__________________________________________________________________________

 

[JLG]

30) Cold or Hot Anger?

• In Numbers chapter 21, Israel complains and speaks against Moses because of the lack of food and water!
• So Yah.weh sends poisonous serpents to bite Israel!
• And many people die!
• Then Israel asks Moses to speak to Yah.weh to get away with the poisonous serpents!
• Then Yah.weh tells Moses to make a serpent of copper and the people must look at it to survive!
• And Yah.weh defeats Israel’s enemies!

 

[JLG]

2) The siblings of Jesus



Matthew 2:11



- They saw the Child (paidion) with His (autou) mother (metros) Mary (marias)



Matthew 2:13



- Take the Child (paidion) and His (autou) mother (metera)



- For Herod is going to search for the Child (paidion)



Matthew 2:14



- The Child (paidion) and His (autou) mother (metera)

Matthew 2:15



- My (mou) Son (huion)



Matthew 2:20



- The Child (paidion) and His (autou) mother (metera)



- The Child’s (paidiou) life (psychen)



Matthew 2:21



- The child (paidion) and His (autou) mother (metera)



CONCLUSION OF MATTHEW CHAPTER 2 :



- We have the following words :



- The Child (paidion) with His (autou) mother (metros) Mary (marias)



- The Child (paidion) and His (autou) mother (metera) (5 times)



- The Child (paidion)



- My (mou) Son (huion)



- The Child’s (paidiou) life (psychen)



- Thus the expression the Child and his mother appears regularly !

 

[JLG]

____________________________________________________________

• Remember Eleazar the priest: HE TOOK A SPEAR AND HE KILLED THE ISRAELITE AND THE MIDIANITE WOMAN WHO WERE COMMITTING IMMORALITY IN FRONT OF ALL THE ISRAELITES WHEN THEY WERE WEEPING!

• WITH ONE ACTION HE STOPPED THE SCOURGE AGAINST

ISRAEL AND YAH.WEH’S ANGER WENT AWAY!

• BUT 24,000 DIED!

- WHAT ABOUT US?

____________________________________________________________

• Many people think they read the Bible but when you listen to them, it is clear they don’t read it!
• THERE IS ONLY ONE WAY TO READ THE BIBLE: TO TELL THE PEOPLE ABOUT WHAT YOU READ!
• IT DOESN’T MATTER IF YOU MAKE MISTAKES!
• YOU MUST DO IT AGAIN AND AGAIN, THEN YOU WILL START TO LEARN ABOUT THE BIBLE!

____________________________________________________________

• In Luke 19, Jesus tells us an interesting illustration about God’s kingdom!
• An important man must go to a distant land to secure kingly power!
• To his ten slaves he gives money to do business with it till he comes back!
• When he comes back, he wants to know what his slaves have done with their business activity!
• According to what they have done he gives them authority over cities!
• BUT ONE SLAVE HASN’T DONE ANYTHING!
• And he takes what he gave to this slave and gives it to the one who did the best job!
• SO THOSE WHO HAVE MORE WILL BE GIVEN!
• BUT THOSE WHO DON’T HAVE IT WILL BE TAKEN AWAY WHAT THEY HAVE!
• What about you?

_______________________________________________________

• Maybe you remember that Yah.weh prevented David from building his temple because he was a soldier and he spent a big part of his life making war!
• Jesus clearly said a Christian can’t do that!
• In fact, everything we hear in the first part of the Bible has nothing but nothing to do with what a Christian must or mustn’t do!
• THUS WHEN PEOPLE USE THE FIRST PART OF THE BIBLE TO JUSTIFY ANY PRACTICE IS TOTALLY WRONG AND HAS NOTHING BUT NOTHING TO DO WITH JESUS’ TEACHING!
• I CAN’T EVEN IMAGINE HOW IT IS POSSIBLE TO THINK ABOUT IT!

__________________________________________________________________________

EXODUS 3:15

YAH.WEH THE GOD OF YOUR FATHERS – THE GOD OF ABRAHAM, THE GOD OF ISAAC, AND THE GOD OF JACOB – HAS SENT ME TO YOU.
THIS IS MY NAME FOREVER, AND THIS IS HOW I AM TO BE REMEMBERED IN EVERY GENERATION IN EVERY GENERATION.

__________________________________________________________________________

Jesus had siblings :

- Guess what: the Bible is the history of the Israelites!
- Each page tells you that!
- Each story tells you that!
- Each family tells you that!
- The book of Adam's story tells you that!

__________________________________________________________________________

Remember:

• If you think like today’s people, you will never understand the Bible!
• They used to write differently!
• They used to speak differently!
• They used to think differently!
• They used to act differently!

__________________________________________________________________________

Remember:

Biblical Hebrew has a very small number of words, about 8,000, and around 1,700 of those words are hapax legomena (being said once) in the Hebrew Bible. Modern Hebrew has about 100,000 words. For comparison modern English has over 450,000 words, and Spanish has just over 175,000 words. Standard English dictionaries typically have about 200,000 words, whereas Spanish dictionaries have about 80,000 words.

This means words often have multiple meanings determined by context.

Although yom is commonly rendered as day in English translations, the word yom can be used in different ways to refer to different time spans:

• Point of time (a specific day)
• time period of a whole or half a day:
  • Period of light (as contrasted with the period of darkness),
  • Sunrise to sunset
  • Sunset to next sunset
• General term for time ( as in 'days of our lives')
• A year "lived a lot of days"
• Time period of unspecified length. "days and days"

__________________________________________________________________________

The Greek language is ranked as the richest in the world with 5 million words and 70 million word types. According to Dr. MacDonald, only 600,000 Greek words are used today, making the Greek vocabulary the largest in the world and 3.5 times bigger than the English vocabulary.

Though there are 138,607 words in the Greek New Testament, only 5,394 are unique.

__________________________________________________________________________

 

[JLG]

31) Cold or Hot Anger?

• In Numbers 25, we are told about the Israelites committing sexual immorality with the daughters of Moab!
• And spiritual prostitution with their gods!
• Once again they oppose God!
• Once again we have a good example of the consequences of polygamy!
• And Yahweh becomes enraged with Israel!
• So Yah.weh tells Moses to hang up on all the leaders of this action!
• Worse, an Israelite comes with a Midianite woman before Moses and all the Israelites when they are weeping!
• And Eleazar the priest takes a spear in his hand and pierces both of them through their genital parts!
• BECAUSE OF HIS ACTION, the scourge is halted with a total of 24,000 dead!
• ONCE AGAIN, ISRAEL IS SAVED BY THE ACTION OF ONE MAN!
• OTHERWISE YAH.WEH WOULD HAVE EXTERMINATED THE ISRAELITES!

 

[JLG]

3) The siblings of Jesus

Matthew 3:9

- We have Abraham (as our) father (patera = accusative)

- Children (tekna) for (to) Abraham (Abraam)

Matthew 3:17

- This is My (mou) Beloved (agapetos) Son (Huios)

CONCLUSION OF MATTHEW CHAPTER 3 :

- We have the following words :

- father (patera = accusative)

- Children (tekna) for (to)

- My (mou) Beloved (agapetos) Son (Huios)

 

[JLG]

4) The siblings of Jesus



Matthew 4 :6



- (The) Son of God (Huios Theou) = a son of God



Matthew 4:18



- Two brothers, Simon called Peter and his brother Andrew (dyo adelphous Simona legomenon Petron kai autou adelphon Andrean)



Matthew 4:21



- Two other brothers, James (son) of Zebedee and his brother John (dyo allous adelphous Iakobon ton Zebedaiou kai autou adelphon Ioannen)



- With their father Zebedee (meta auton patros Zebedaiou)



CONCLUSION OF MATTHEW CHAPTER 4 :



- We have the following words :



- (The) Son of God (Huios Theou) = a son of God



- Two brothers, Simon called Peter and his brother Andrew (dyo adelphous Simona legomenon Petron kai autou adelphon Andrean)



- Two other brothers, James (son) of Zebedee and his brother John (dyo allous adelphous Iakobon ton Zebedaiou kai autou adelphon Ioannen)



- With their father Zebedee (meta auton patros Zebedaiou)



- Thus here therev is no possible discussion !



- Everything is clear !

 

[JLG]

5) The siblings of Jesus



Matthew 5:22 (twice)



- his brother (autou adelpho) = A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.



Matthew 5:24

- Your brother (sou adelpho) = A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.

Matthew 5 :31



- His wife (autou gynaika) = A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife



Matthew 5:45



- sons of your Father in heaven (huioi tou hymon patros en ouranois)



Matthew 5:47



- your brothers (hymon adelphous) = A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.



Matthew 5:48



- Your heavenly Father (hymon ouranios Pater)





CONCLUSION OF MATTHEW CHAPTER 5 :



- We have the following words :



- his brother (autou adelpho) = A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.



- Your brother (sou adelpho) = A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.



- His wife (autou gynaika) = A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife



- sons of your Father in heaven (huioi tou hymon patros en ouranois)



- your brothers (hymon adelphous) = A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.



- Your heavenly Father (hymon ouranios Pater)

 

[JLG]

6) The siblings of Jesus



Matthew 6 :1



- Your Father in heaven (hymon Patri en ouranois)



Matthew 6:4



- Your Father (sou Pater)



Matthew 6:6



- Your father (sou Pater) (twice)



Matthew 6:8



- Your Father (sou Pater)



Matthew 6:9



- Our Father (hemon Pater)



Matthew 6:15



- Your Father (hymon Pater)



Matthew 6:18



- Your father (hymon Pater) (twice)


CONCLUSION OF MATTHEW CHAPTER 5 :



- We have the following words :



- Your Father (sou Pater)



- Our Father (hemon Pater)

 

[JLG]

32) Cold or Hot Anger?

• In Numbers 25, we are told about Phineas the priest!
• He turned away Yah.weh’s wrath away from the people of Israel!
• And he saved them from extermination from Yah.weh!
• Because he tolerated no rivalry toward Yah.weh!
• Thus Yah.weh gave his covenant of peace!
• A covenant of lasting priesthood for him and his offspring!
• And he made atonement for the people of Israel!
• May we remember his example!

 

[amigo de christo]

and may none ever follow francis , commonly called the pope .
Yeah . Let none follow that man or his all inclusive religion . For all who do so will face wrath of GOD .

 

[Marvelloustime]

and may none ever follow francis , commonly called the pope .
Yeah . Let none follow that man or his all inclusive religion . For all who do so will face wrath of GOD .

That’s right brother. Keep away from the winds of Francis.

 

[JLG]

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• Remember Eleazar the priest: HE TOOK A SPEAR AND HE KILLED THE ISRAELITE AND THE MIDIANITE WOMAN WHO WERE COMMITTING IMMORALITY IN FRONT OF ALL THE ISRAELITES WHEN THEY WERE WEEPING!

• WITH ONE ACTION HE STOPPED THE SCOURGE AGAINST

ISRAEL AND YAH.WEH’S ANGER WENT AWAY!

• BUT 24,000 DIED!

- WHAT ABOUT US?

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• Many people think they read the Bible but when you listen to them, it is clear they don’t read it!
• THERE IS ONLY ONE WAY TO READ THE BIBLE: TO TELL THE PEOPLE ABOUT WHAT YOU READ!
• IT DOESN’T MATTER IF YOU MAKE MISTAKES!
• YOU MUST DO IT AGAIN AND AGAIN, THEN YOU WILL START TO LEARN ABOUT THE BIBLE!

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• In Luke 19, Jesus tells us an interesting illustration about God’s kingdom!
• An important man must go to a distant land to secure kingly power!
• To his ten slaves he gives money to do business with it till he comes back!
• When he comes back, he wants to know what his slaves have done with their business activity!
• According to what they have done he gives them authority over cities!
• BUT ONE SLAVE HASN’T DONE ANYTHING!
• And he takes what he gave to this slave and gives it to the one who did the best job!
• SO THOSE WHO HAVE MORE WILL BE GIVEN!
• BUT THOSE WHO DON’T HAVE IT WILL BE TAKEN AWAY WHAT THEY HAVE!
• What about you?

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• Maybe you remember that Yah.weh prevented David from building his temple because he was a soldier and he spent a big part of his life making war!
• Jesus clearly said a Christian can’t do that!
• In fact, everything we hear in the first part of the Bible has nothing but nothing to do with what a Christian must or mustn’t do!
• THUS WHEN PEOPLE USE THE FIRST PART OF THE BIBLE TO JUSTIFY ANY PRACTICE IS TOTALLY WRONG AND HAS NOTHING BUT NOTHING TO DO WITH JESUS’ TEACHING!
• I CAN’T EVEN IMAGINE HOW IT IS POSSIBLE TO THINK ABOUT IT!

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EXODUS 3:15

YAH.WEH THE GOD OF YOUR FATHERS – THE GOD OF ABRAHAM, THE GOD OF ISAAC, AND THE GOD OF JACOB – HAS SENT ME TO YOU.
THIS IS MY NAME FOREVER, AND THIS IS HOW I AM TO BE REMEMBERED IN EVERY GENERATION IN EVERY GENERATION.

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Jesus had siblings :

- Guess what: the Bible is the history of the Israelites!
- Each page tells you that!
- Each story tells you that!
- Each family tells you that!
- The book of Adam's story tells you that!

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Remember:

• If you think like today’s people, you will never understand the Bible!
• They used to write differently!
• They used to speak differently!
• They used to think differently!
• They used to act differently!

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Remember:

Biblical Hebrew has a very small number of words, about 8,000, and around 1,700 of those words are hapax legomena (being said once) in the Hebrew Bible. Modern Hebrew has about 100,000 words. For comparison modern English has over 450,000 words, and Spanish has just over 175,000 words. Standard English dictionaries typically have about 200,000 words, whereas Spanish dictionaries have about 80,000 words.

This means words often have multiple meanings determined by context.

Although yom is commonly rendered as day in English translations, the word yom can be used in different ways to refer to different time spans:

• Point of time (a specific day)
• time period of a whole or half a day:
  • Period of light (as contrasted with the period of darkness),
  • Sunrise to sunset
  • Sunset to next sunset
• General term for time ( as in 'days of our lives')
• A year "lived a lot of days"
• Time period of unspecified length. "days and days"

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The Greek language is ranked as the richest in the world with 5 million words and 70 million word types. According to Dr. MacDonald, only 600,000 Greek words are used today, making the Greek vocabulary the largest in the world and 3.5 times bigger than the English vocabulary.

Though there are 138,607 words in the Greek New Testament, only 5,394 are unique.

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