- Mar 2, 2020
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I have been reading through F F Bosworth's classic on divine healing. This book has been accepted by traditional Pentecostals as the standard for the divine healing ministry.
While I agree with most of the book, and see it is a real faith builder, there is a statement that causes me concern. It is when that when a sick person receive prayer for healing, they should believe God's Word ("I am the Lord who heals you") rather than the symptoms. This statement has been interpreted by many Pentecostals as the acceptance that the person has been totally healed by the power of God, even though the symptoms of the illness are still present.
Kenny Copeland and Benny Hinn are the modern ones who tell people they are healed in spite of the symptoms, and that if they don't accept that they are healed, then that is a lack of faith. This would induce some to throw away their medication, sometimes with disastrous results. A couple were prosecuted for manslaughter when they refused to take their sick child to the doctor after receiving prayer, and the child died from what was a preventable medical condition that would have been easily cured by medical intervention.
In the early days of Pentecostalism, many died from preventable conditions because they refused to either take themselves or their children to the doctor, or threw away important medication, in the belief that God had healed them. But the symptoms were still present. So, in effect, healing had not taken place.
If we study the ministry of Jesus, people were instantly healed when He ministered to them because the symptoms of their illness or disease instantly disappeared. It was only after the symptoms disappeared, such as cleansing from leprosy, the deaf being able to hear, the blind see, and the lame walk. When Peter and John spoke the word over the lame man at the Gate Beautiful, they didn't say, "You are healed" and left him there. They look him by the arm and lifted him up, and he went walking, leaping and praising God. Therefore he was instantly healed and the disappearance of his symptoms proved it.
To tell a sick person continuing with symptoms of illness after prayer for healing, "You are now healed", is total presumption and nonsense, and if the person believes it and stops taking his medication and leaves the doctor's care, he or she is putting his or her life in danger.
My view is that someone can stop taking medication only if the person who prescribed it instructs the person to stop. If healing has truly taken place, it will be in spite of the medication, or in the case of a diabetic being healed, the medication itself would be causing the problem and the doctor would acknowledge that the person no longer has diabetes and should stop injecting insulin. But if the diabetic stops the insulin while still having the symptoms of diabetes, he could go into a diabetic coma and die.
So, I think that the teaching that we should believe that we are healed through prayer while still suffering the symptoms of our illness or disease is dangerous and should not be followed. There is nothing wrong with reminding the Lord of His Word concerning healing and that He has promised that the prayer of faith shall raise the person up, but one should not acknowledge total healing until the cessation of symptoms proves it. And even then the person should go back to the doctor to have the healing confirmed. Especially in the case of cancer. The before Xray would show the cancer and the healing of the disease can be proved only by a subsequent Xray showing that the cancer is no longer there.
So, although I believe in the prayer of faith for healing, fully trusting God to honour His Word, I don't believe in confessing healing through faith. Confession of healing should only be made on the basis of the symptoms gone and the medical professional acknowledging it.
If someone decides to go for healing by faith for an illness or disease that is easily treated by medical means, and ignores continuing symptoms, and ends up losing their life, then they have no one to blame but themselves. It is not God's fault if people don't use all the resources available to them to get themselves healed.
While I agree with most of the book, and see it is a real faith builder, there is a statement that causes me concern. It is when that when a sick person receive prayer for healing, they should believe God's Word ("I am the Lord who heals you") rather than the symptoms. This statement has been interpreted by many Pentecostals as the acceptance that the person has been totally healed by the power of God, even though the symptoms of the illness are still present.
Kenny Copeland and Benny Hinn are the modern ones who tell people they are healed in spite of the symptoms, and that if they don't accept that they are healed, then that is a lack of faith. This would induce some to throw away their medication, sometimes with disastrous results. A couple were prosecuted for manslaughter when they refused to take their sick child to the doctor after receiving prayer, and the child died from what was a preventable medical condition that would have been easily cured by medical intervention.
In the early days of Pentecostalism, many died from preventable conditions because they refused to either take themselves or their children to the doctor, or threw away important medication, in the belief that God had healed them. But the symptoms were still present. So, in effect, healing had not taken place.
If we study the ministry of Jesus, people were instantly healed when He ministered to them because the symptoms of their illness or disease instantly disappeared. It was only after the symptoms disappeared, such as cleansing from leprosy, the deaf being able to hear, the blind see, and the lame walk. When Peter and John spoke the word over the lame man at the Gate Beautiful, they didn't say, "You are healed" and left him there. They look him by the arm and lifted him up, and he went walking, leaping and praising God. Therefore he was instantly healed and the disappearance of his symptoms proved it.
To tell a sick person continuing with symptoms of illness after prayer for healing, "You are now healed", is total presumption and nonsense, and if the person believes it and stops taking his medication and leaves the doctor's care, he or she is putting his or her life in danger.
My view is that someone can stop taking medication only if the person who prescribed it instructs the person to stop. If healing has truly taken place, it will be in spite of the medication, or in the case of a diabetic being healed, the medication itself would be causing the problem and the doctor would acknowledge that the person no longer has diabetes and should stop injecting insulin. But if the diabetic stops the insulin while still having the symptoms of diabetes, he could go into a diabetic coma and die.
So, I think that the teaching that we should believe that we are healed through prayer while still suffering the symptoms of our illness or disease is dangerous and should not be followed. There is nothing wrong with reminding the Lord of His Word concerning healing and that He has promised that the prayer of faith shall raise the person up, but one should not acknowledge total healing until the cessation of symptoms proves it. And even then the person should go back to the doctor to have the healing confirmed. Especially in the case of cancer. The before Xray would show the cancer and the healing of the disease can be proved only by a subsequent Xray showing that the cancer is no longer there.
So, although I believe in the prayer of faith for healing, fully trusting God to honour His Word, I don't believe in confessing healing through faith. Confession of healing should only be made on the basis of the symptoms gone and the medical professional acknowledging it.
If someone decides to go for healing by faith for an illness or disease that is easily treated by medical means, and ignores continuing symptoms, and ends up losing their life, then they have no one to blame but themselves. It is not God's fault if people don't use all the resources available to them to get themselves healed.