Gen 8:4 And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.
Ararat = "the curse reversed: precipitation of curse"
I see a picture in my mind of Baby Jesus resting between Mary's bosom.
Neh 8:14 And they found written in the law which the LORD had commanded by Moses, that the children of Israel should
dwell in booths in the feast of the seventh month:
Luk 2:1 And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed.
Luk 2:2 (
And this taxing was first made when Cyrenius was governor of Syria. )
Luk 2:3 And all went to be taxed, every one into his own city.
Luk 2:4 And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David: )
Luk 2:5 To be taxed with Mary his espoused wife, being great with child.
Luk 2:6 And so it was, that, while they were there, the days were accomplished that she should be delivered.
Luk 2:7 And she brought forth her firstborn son, and wrapped him in swaddling clothes,
and laid him in a manger; because there was no room for them in the inn.
Luk 2:8 And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.
Luk 2:9 And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.
Luk 2:10 And the angel said unto them, Fear not: for,
behold, I bring you good tidings of great joy, which shall be to all people.
Luk 2:11 For unto you is born this day in the city of David a Saviour, which is Christ the Lord.
Luk 2:12 And this
shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes,
lying in a manger.
Luk 2:13 And suddenly there was with the angel
a multitude of the heavenly host praising God, and saying,
Luk 2:14 Glory to God in the highest, and on earth peace, good will toward men.
Lev 23:24 Speak unto the children of Israel, saying, In the seventh month, in the first
day of the month, shall ye have a sabbath, a memorial of
blowing of trumpets, an holy convocation.
Lev 25:9 Then shalt thou cause
the trumpet of the jubile to sound on the tenth
day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land.
Jubile can be a sound for war or a sound for

shout of joy (with religious impulse)
Job 38:7 When the morning stars sang together, and all the sons of God shouted for joy?
Neh 8:17 And all the congregation of them that were come again out of the captivity made booths, and sat under the booths: for since the days of Jeshua the son of Nun unto that day had not the children of Israel done so. And there was very great gladness.
thicket, covert, booth
booth (rude or temporary shelter)
a crib, a manger
a crib (for fodder):—manger, stall.
I believe it was sometime during the feast of tabernacles.
Sukkot, commonly called the Feast of Tabernacles or in some translations the
Festival of Shelters, and known also as the Feast of Ingathering, is a biblical Jewish holiday celebrated on the 15th day of the seventh month, Tishrei.
The precise origin of assigning December 25 as the birth date of Jesus is unclear. The
New Testament provides no clues in this regard. December 25 was first identified as the date of Jesus’ birth by
Sextus Julius Africanus in 221 and later became the universally accepted date. One widespread explanation of the origin of this date is that December 25 was the Christianizing of the
dies solis invicti nati (“day of the birth of the unconquered sun”),
a popular holiday in the Roman Empire that celebrated the winter solstice as a symbol of the resurgence of the sun,
the casting away of winter and the heralding of the rebirth of spring and summer. Indeed, after December 25 had become widely accepted as the date of Jesus’ birth, Christian writers frequently made the connection between the rebirth of the sun and the birth of the Son. One of the difficulties with this view is that it suggests a nonchalant willingness on the part of the Christian church to appropriate a pagan festival when the early church was so intent on distinguishing itself categorically from pagan beliefs and practices.
Christmas | Origin, Definition, Traditions, History, & Facts