OSAs says any preaching of doing righteousness with salvation, so that there is justification by any works that we do, is denying the work that Jesus did on the cross.
The reason they do so, is because of their OFAF doctrine of Once Forgiven Always Forgiven.
Scripture teaches salvation is by forgiveness of sins, and forgiveness is only by godly confession from the heart unto repentance, therefore, with OFAF that can only done once when first being saved.
To preach necessity of godly confession for forgiveness, after once being saved, is unnecessary and injurious to the cross of Jesus, much less preaching such confession unto repentance with salvation.
With OFAF, godly sorrow unto repentance for forgiveness and salvation of God, can only be once. Afterward, there is no such need, and must also be preached against as unbelief in OFAF.
If any man, after once being forgiven and saved, thinks to confess for forgiveness again, much less repent for salvation, then they are denying the OSAS and OFAF work of the cross.
They say such heresy is claiming that the work of the cross was not 'sufficient' to once forgive and save always and forever.
The reason they do so, is because of their OFAF doctrine of Once Forgiven Always Forgiven.
Scripture teaches salvation is by forgiveness of sins, and forgiveness is only by godly confession from the heart unto repentance, therefore, with OFAF that can only done once when first being saved.
To preach necessity of godly confession for forgiveness, after once being saved, is unnecessary and injurious to the cross of Jesus, much less preaching such confession unto repentance with salvation.
With OFAF, godly sorrow unto repentance for forgiveness and salvation of God, can only be once. Afterward, there is no such need, and must also be preached against as unbelief in OFAF.
If any man, after once being forgiven and saved, thinks to confess for forgiveness again, much less repent for salvation, then they are denying the OSAS and OFAF work of the cross.
They say such heresy is claiming that the work of the cross was not 'sufficient' to once forgive and save always and forever.