1Co 3:9 For we are labourers together with God: ye are God's husbandry, ye are God's building.
1Co 3:10 According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.
1Co 3:11 For other foundation can no man lay than that is laid, which is Jesus Christ.
1Co 3:12 Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;
1Co 3:13 Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.
1Co 3:14 If any man's work abide which he hath built thereupon, he shall receive a reward.
1Co 3:15 If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
2Ti_2:19 Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.
Other foundation (themelion allon). The gender of the adjective is here masculine as is shown by allon. If neuter, it would be allo. It is masculine because Paul has Christ in mind. It is not here heteron a different kind of gospel (heteron euaggelion, Gal_1:6; 2Co_11:4) which is not another (allo, Gal_1:7) in reality. But another Jesus (2Co_11:4, allon Iēsoun) is a reflection on the one Lord Jesus.
Hence there is no room on the platform with Jesus for another Saviour, whether Buddha, Mahomet, Dowie, Eddy, or what not.
Jesus Christ is the one foundation and it is gratuitous impudence for another to assume the role of Foundation.
Than that which is laid, which is Christ Jesus (para ton keimenon, hos estin Iēsous Christos). Literally, “alongside (para) the one laid (keimenon),” already laid (present middle participle of keimai, used here as often as the perfect passive of tithēmi in place of tetheimenon).
Paul scouts the suggestion that one even in the interest of so-called “new thought” will dare to lay beside Jesus another foundation for religion. And yet I have seen an article by a professor in a theological seminary in which he advocates regarding Jesus as a landmark, not as a goal, not as a foundation.
Clearly Paul means that on this one true foundation, Jesus Christ, one must build only what is in full harmony with the Foundation which is Jesus Christ. If one accuses Paul of narrowness, it can be replied that the architect has to be narrow in the sense of building here and not there.
A broad foundation will be too thin and unstable for a solid and abiding structure. It can be said also that Paul is here merely repeating the claim of Jesus himself on this very subject when he quoted Psa_118:22. to the members of the Sanhedrin who challenged his authority (Mar_11:10.; Mat_21:42-45; Luk_20:17.). Apostles and prophets go into this temple of God, but Christ Jesus is the chief corner stone (akrogōnaios, Eph_2:20). All believers are living stones in this temple (1Pe_2:5). But there is only one foundation possible.
Robertson
I concur with you--
1Co_2:2 For I determined not to know any thing among you, save Jesus Christ, and him crucified.
Rom_1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
J.