1 Timothy 2:9, "I will therefore that men pray everywhere, lifting up holy hands, without wrath and doubting. In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with braided hair, or gold, or pearls, ir costly array."
It is impossible for a woman to wear fancy little earrings without first fixing her hair in an attempt to feel adorned. This desire to feel adorned is the work of the Enemy, who is the father of all lies, who convinced gullible Evening the Garden she should think about improving herself, and attaining what seemed good, rather than undertaking God's expressed will.
Isaiah ch. 3 gives a long description God's determination upon female vanity in the Hebrew women going into The Captivity Judgement. This description of vanity centers around women who unashamedly, rather than being in shamefacedness, display themselves for the Godless purpose of calling attention to their outward appearance, rather than displaying the Works of God.
1 Tim. 2:10, "But (which becometh women professing Godliness) with good works."
Neither Eve in the Garden thinking of her own efforts to have self aggrandizement, nor today's gullible women thinking to "highlight my eyes" with earrings, are thereby pursuing good the good works commanded in 1 Timothy ch. 2.
They even take pride and satisfaction in doing so, and chat with each other about how to elevate their appearances.
It is impossible for a woman to wear fancy little earrings without first fixing her hair in an attempt to feel adorned. This desire to feel adorned is the work of the Enemy, who is the father of all lies, who convinced gullible Evening the Garden she should think about improving herself, and attaining what seemed good, rather than undertaking God's expressed will.
Isaiah ch. 3 gives a long description God's determination upon female vanity in the Hebrew women going into The Captivity Judgement. This description of vanity centers around women who unashamedly, rather than being in shamefacedness, display themselves for the Godless purpose of calling attention to their outward appearance, rather than displaying the Works of God.
1 Tim. 2:10, "But (which becometh women professing Godliness) with good works."
Neither Eve in the Garden thinking of her own efforts to have self aggrandizement, nor today's gullible women thinking to "highlight my eyes" with earrings, are thereby pursuing good the good works commanded in 1 Timothy ch. 2.
They even take pride and satisfaction in doing so, and chat with each other about how to elevate their appearances.