Hey angels! I often wonder it too...if we are trying to say similar things. But just when I start thinking it, he goes and says something that is just not right. Apparently I worship a 'different god' because I go to Church on a Sunday. And apparently (and here is where he just starts to get plain old confusing!) salvation is by grace alone...except it's not, because we are also required to DO what God wants in order to be saved. He contradicts himself, and then calls me an 'accuser' when I point this out! I've tried to clarify this point, because, like you, I thought he was trying to communicate that as truly regenerated people we should hate and avoid sin as best we can. But every time I try to do that, he says I 'read the bible differently to him...feel free to worship my different god!' So, I dunno!
Jud_1:6 "And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for the judgment of the great day" Sodom and Gomorrah, in the same way as these angels, indulged in gross immorality and went after strange flesh. Both are exhibited as examples undergoing the punishment of eternal fire.
Jud_1:6 "and angels" This verse adds angels to his lists of those who initially worshiped and later rebelled against YHWH and were thus destroyed or judged. But which angels? Some information is given to describe this particular group of angels:
1. they did not keep their own domain
2. they abandoned their proper abode
3. they will be kept in eternal bonds under darkness for judgment day
4. "sinned" (2Pe_2:4)
5. "committed them into Tartarus" (2Pe_2:4)
6. "committed them to pits of darkness reserved for judgment" (2Pe_2:4)
Which angels in the OT rebelled and sinned?
1. angels as powers behind pagan worship
2. the lesser angelic beings, called by specific demonic names in the OT. Examples: Lilith (cf. Isa_34:14), Azazel (cf. Lev_16:8), and goat demons (cf. Lev_17:7)
3. the "sons of God" in Genesis 6 (often discussed in intertestamental apocalyptic writings, I Enoch 86-88; 106; II Enoch 7,18; II Baruch 56; Jubilees 5)
4. angels mentioned in an example from a Jewish apocalyptic intertestamental writing (because of Jude's use of other books of this kind in Jud_1:9; Jud_1:14)
NASB "who did not keep their own domain"
NKJV "who did not keep their proper domain"
NRSV "who did not keep their own position"
TEV "who did not stay within the limits of their proper authority"
NJB "who did not keep to the authority they had"
There is a play on the tense of the verb "keep" in 2Pe_2:6. The angels did not keep their place (aorist active participle) so God has kept them in a place of imprisonment until judgment day
(perfect active indicative). Those angels who violated God's will faced both temporal and eschatological judgment, just as the rebels of Israel during the wilderness wandering period and the inhabitants of Sodom and Gomorrah.
The term "domain" is the Greek term archç, which means the "beginning" or "origin" of something.
1. beginning of the created order (cf. Joh_1:1; 1Jn_1:1)
2. the beginning of the gospel (cf. Mar_1:1; Php_4:15)
3. first eyewitnesses (cf. Luk_1:2)
4. beginning signs (miracles, cf. Joh_2:11)
5. beginning principles (cf. Heb_5:12)
6. beginning assurance/confidence (cf. Heb_3:14)
It came to be used of "rule" or "authority"
1. of human governing officials
a. Luk_12:11
b. Luk_20:20
c. Rom_13:3; Tit_3:1
2. of angelic authorities
a. Rom_8:38
b. 1Co_15:24
c. Eph_1:21; Eph_3:10; Eph_6:10
d. Col_1:16; Col_2:10; Col_2:15
These false teachers despise all authority, earthly and heavenly. They are antinomian libertines. They put themselves and their desires first before God, angels, civil authorities, and church leaders.
NASB "but abandoned their proper abode"
NKJV "but left their own habitation"
NRSV "but left their proper dwelling"
TEV "but abandoned their own dwelling place"
NJB "but left their appointed sphere"
These angels left their heavenly domain and went to another (earth). This fits the angelic interpretation of Gen_6:1-4 very well. This act was a willful rejection of God's will and authority.
"in eternal bonds" Chains are used on angels in I Enoch and Satan is bound with a "great chain" in Rev_20:1-2. The term "eternal" may mean "powerful," "adequate," "sure," not literally eternal, because these angels are only held until Judgment Day, when other means of incarceration shall be used (cf. Rev_20:10; Rev_20:14-15). The point is, some angels are imprisoned now, so as to control their evil activities.
"under darkness" The term Tartarus (not used in Jude but present in 2Pe_2:4 and I Enoch 20:2) was used in Greek mythology for the holding place of the Titans, the half divine, half human giants. This fits the angelic interpretation of Genesis 6. I Enoch describes the new abode of these rebellious angels (cf. I Enoch 10:5,12) as eternal darkness. How different from heavenly brilliance (glory). The rabbis divided Sheol into "Paradise" (for the righteous) and Tartarus (for the wicked). The term "abyss" (cf. Luk_8:3, Rev_9:1; Rev_11:7; Rev_20:3) is synonymous with the metaphors of darkness used in 2Pe_2:13 b.
Utley.
J.