I might not be able to avoid sounding like a Calvinist … I am a Particular Baptist (a Baptist that believes that Jesus’ Atonement was for ‘particular’ - aka. Specific - people rather that for all people in ‘general’ - aka. General Baptist).
John 6:44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.
- Nobody is able to come to Jesus - although technically, nobody is willing would be more accurate, as in
- [John 3:19-20 NASB20] "And this is the judgment, that the Light has come into the world, and people loved the darkness rather than the Light; for their deeds were evil. For everyone who does evil hates the Light, and does not come to the Light, so that his deeds will not be exposed.”
- everybody sins, so everybody hates the Light and fears their deeds will be exposed.
- we naturally run and hide just like Adam and Eve
- rather than let EVERYONE be damned (Justice, but no mercy), God the Father steps in and DRAWS some (irresistible pull, like fish in a net or a sword from a sheath) to the Son.
- [Ephesians 2:1-5 NASB20] And you were dead in your offenses and sins, in which you previously walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience. Among them we too all previously lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, just as the rest. But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our wrongdoings, made us alive together with Christ (by grace you have been saved),
- Father chooses, Son saves, Holy Spirit perseveres.
- Jesus promises to finish what the Father starts … to loose NONE that the Father has given Him.
John 12:32 And I, if I be lifted up from the earth, will draw all [men] unto me.
- All without distinction, not all without exception.
- [Rev 5:6-10 NASB20] And I saw between the throne (with the four living creatures) and the elders a Lamb standing, as if slaughtered, having seven horns and seven eyes, which are the seven spirits of God sent out into all the earth. And He came and took [the scroll] out of the right hand of Him who sat on the throne. When He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each one holding a harp and golden bowls full of incense, which are the prayers of the saints. And they sang a new song, saying, "Worthy are You to take the scroll and to break its seals; for You were slaughtered, and You purchased [people] for God with Your blood from every tribe, language, people, and nation. You have made them [into] a kingdom and priests to our God, and they will reign upon the earth."
- every tribe, language, people and nation = “all men” without distinction
So I got no conflict or tension. I have a God who “will show mercy on whom He will show mercy”.
"will draw all men to Me"
This may be an allusion to YHWH's covenant love for Israel in Jer. 31:3 which, of course, is the passage on "the new covenant" (cf. Jer. 31:31-34). God woos people by His love for and actions toward them. This same metaphorical use of this term is in John 6:44 and explained in John 6:65.
Here the "all" is the universal invitation and promise of redemption (cf. Gen. 3:15; 12:3; Exod. 19:5; Isa. 2:2-4; John 1:9,12,29; 3:16; 4:42; 10:16; 1 Timothy 2:4; 4:10; Titus 2:11; 2 Pet. 3:9; 1 John 2:2; 4:14)!
44. οὐδεὶς δύναται. It is a moral impossibility: comp. Joh_3:3; Joh_3:5, Joh_5:44, Joh_8:43, Joh_12:39, Joh_14:17, Joh_15:4-5. The οὐδείς corresponds to the πᾶν in Joh_6:37, as ἑλκύσῃ to δίδωσιν:
all that are given shall reach Christ; none but those who are drawn are able to come to Him.
Makes sense-doesn't it?
The aor. ἐλθεῖν expresses the result, rather than the process, as in τὸν ἐρχόμενον (Joh_6:37), and ἔρχεται (Joh_6:45).
ἑλκύσῃ. Comp. Joh_12:32, πάντας ἑλκύσω πρὸς ἐμαυτόν. Unlike σύρειν, ‘to drag’ (Act_8:3; Act_14:19; Act_17:6), ἑλκύειν does not necessarily imply force, but mere attraction of some kind, some inducement to come. Comp. Jer_31:3, ‘with lovingkindness have I drawn thee’ (εἵλκυσά σε), and Virgil’s trahit sua quemque voluptas. Ἑλκίσῃ expresses the internal process, δίδωσιν (Joh_6:37) the result.
κἀγώ.
Cambridge Greek.
The Father begins the work of salvation, the Son completes it. The Father draws and gives; the Son receives, preserves, and raises up to eternal life.
Also-
5:9-10 There is a significant Greek manuscript variant related to the PRONOUN
"us."
The NKJV has the PRONOUN "us" in Rev. 5:9, "have redeemed us to God," and in Rev. 5:10, "and have made us kings and priests to our God."
Most modern translations (NASB, NRSV, TEV, NJB) omit "us" in both verses. If "us" is present in both verses then Jesus' sacrificial death includes the twenty-four elders who seem to be angelic creatures. Nowhere in the Bible is Jesus' death related to angelic redemption. Also, the presence of "them" (autous) in Rev. 5:10 grammatically excludes the possibility of "us" being original. The United Bible Society's fourth edition rates the two PLURAL PRONOUN'S omission as "certain."
Us (ἡμᾶς)
Read αὐτοὺς them.<< Us-or Them?
5:9 "And they sang a new song" In the OT there are many allusions to the new song (cf. Ps. 33:3; 40:3; 98:1; 144:9; 149:1 and Isa. 42:10). At every major event in the OT, the people of God were encouraged to sing a new song praising God's activity. This is the ultimate song about God's revealing Himself in the Messiah and the Messiah's work of redemption on behalf of all believers (cf. Rev. 5:9,12,13; 14:3).
The emphasis on "new" things is characteristic of the new age in Isaiah 42-66.
"new things," Isa. 42:9
"new song," Isa. 42:10
"do something new," Isa. 43:19
"new things," Isa. 48:6
"new name," Isa. 62:6
"new heavens and new earth," Isa. 65:17; 66:22
In Revelation there are also many "new things."
"new Jerusalem," Rev. 3:12; 21:2
"new name," Rev. 2:17; 3:12
"new song," Rev. 5:9,10,12,13; 14:3
"new heaven and new earth," Rev. 21:1
"Worthy are You to take the book and to break its seals" This new song (Rev. 5:9-10) is a fivefold description of the worthiness of the Lamb.
substitutionary death (cf. Rev. 5:6,9,12; 13:8; 1 Pet. 1:18-19)
redemptive price paid (cf. Rev. 5:9; 14:3-4; Mark 10:45; 1 Cor. 6:19-20; 7:23; 1 Tim. 2:6)
purchased men from every nation (cf. Rev. 5:9; 7:9; 14:6)
made the believers a kingdom of priests (cf. Rev. 1:6; 5:10)
they will reign with Him (cf. Rev. 3:21; 5:10; 20:4)
"from every tribe and tongue and people and nation" This is a recurrent metaphor of universality (cf. Rev. 7:9; 11:9; 13:7; 14:6). It may be an allusion to Dan. 3:4,7.
"and purchases for God with Your blood" This is surely a reference to the vicarious atonement of the Lamb of God. This concept of Jesus as the sacrifice for sin is central in Revelation (cf. Rev. 1:5; 5:9,12; 7:14; 12:11; 13:8; 14:4; 15:3; 19:7; 21:9,23; 22:3) and also in all the NT (cf. Matt. 20:28; 26:28; Mark 10:45; Rom. 3:24-25; 1 Cor. 6:20; 7:23; 2 Cor. 5:21; Gal. 3:13; 4:5; Eph. 1:7; Phil. 2:8; 1 Tim. 2:6; Titus 2:14; Heb. 9:28; and 1 Pet. 1:18-10).
5:10 "have made them to be a kingdom and priests" This is an allusion to Exod. 19:6 and Isa. 61:6. This terminology is now used for the Church, the new Great Commission people of God (cf. Rev. 1:6; 20:6; 1 Pet. 2:5,9). See note at Rev. 1:6.
Utley.
Rom 9:17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
Rom 9:18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
Rom 9:19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
Rom 9:20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
Rom 9:21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
Exo_33:19 And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.
Rom_9:15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
Rom 9:15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
Rom 9:16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
Rom 9:17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
Rom 9:18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
And I have a God who have mercy and compassion-and also hardens.
But you are correct-the natural tendency of man is to RUN AWAY from God and the light-not to come TO the Phos and have his evil deeds exposed.
There is a member here who don't hold to the vicarious atonement of Christ Jesus-it is only "expiatory"
Shalom
J.