“Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto. Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise. Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.” (Gal. 3:15-19)
In the Old Testament, certain promises were made to Abraham and his seed, and Jesus Christ is the singular seed of Abraham to whom those promises were made (Gal. 3:16). One of those promises pertained to an inheritance (Gal. 3:18) that was part of the covenant that was confirmed before of God in Christ or that was confirmed four hundred and thirty years before the law was given (Gal. 3:17). Jesus is the seed who should come to whom that promise was made (Gal. 3:19), and here is that promise:
“And he said unto him, I am the LORD that brought thee out of Ur of the Chaldees, to give thee this land to inherit it. And he said, Lord GOD, whereby shall I know that I shall inherit it? And he said unto him, Take me an heifer of three years old, and a she goat of three years old, and a ram of three years old, and a turtledove, and a young pigeon. And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds divided he not. And when the fowls came down upon the carcases, Abram drove them away. And when the sun was going down, a deep sleep fell upon Abram; and, lo, an horror of great darkness fell upon him. And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance. And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age. But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full. And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces. In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates: The Kenites, and the Kenizzites, and the Kadmonites, And the Hittites, and the Perizzites, and the Rephaims, And the Amorites, and the Canaanites, and the Girgashites, and the Jebusites.” (Gen. 15:7-21)
This conversation between the LORD and Abram took place in the land of Canaan (Gen. 12:4-5, 13:12, 15:7), where Abram sojourned as a pilgrim and a stranger (Exo. 6:2-4). While there, the LORD informed Abram, who later had his name changed to Abraham (Gen. 17:5), that his seed would be afflicted for four hundred years in a land that was not their own (Gen. 15:13). After their time of sojourning there, which lasted a total of four hundred and thirty years (Exo. 12:40-41, Gal. 3:17), the LORD promised to deliver them and bring them out with great substance, and that is precisely what happened when the Israelites made their exodus from the land of Egypt (Exo. 12:35-36, Psa. 105:37).
At that time, the LORD made a specific covenant with Abram/Abraham and his seed, in which he promised them the land of Canaan, commonly referred to as The Promised Land, as their inheritance (Gen. 15:7-8, 16, 18). According to the Apostle Paul, when the LORD made that covenant with Abram’s/Abraham’s seed, he confirmed it in Christ, who is the singular seed of Abraham (Gal. 3:16-17). Previously, the LORD had twice given this same promise to Abram/Abraham and his seed. Regarding those promises, we read:
“And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land. And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared unto him.” (Gen. 12:6-7)
“Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain, and pitched his tent toward Sodom. But the men of Sodom were wicked and sinners before the LORD exceedingly. And the LORD said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward: For all the land which thou seest, to thee will I give it, and to thy seed for ever.” (Gen. 13:12-15)
Every time that the LORD promised the land of Canaan to Abram’s/Abraham’s seed as an inheritance, he promised it to Jesus Christ, the singular seed of Abraham (Gal. 3:16). Furthermore, as the Apostle Paul went on to explain to the saints in Galatia, anyone who truly belongs to Christ, whether Jew or Gentile, is similarly accounted as being Abraham’s seed and an heir according to the promise.
“For ye are all the children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.” (Gal. 3:26-29)
When the Israelites made their exodus from Egypt, there were six hundred and three thousand five hundred and fifty men who were twenty years old and upward who were able to go to war (Num. 1:45-46). Out of all those men, only two of them, Caleb and Joshua, inherited the land of Canaan, which later became known as the land of Israel. The LORD overthrew the remaining six hundred and three thousand five hundred and forty-eight of them in his wrath in the wilderness (Psa. 95:7-11). Here is what distinguished Caleb and Joshua from the other Israelites:
“And the LORD'S anger was kindled the same time, and he sware, saying, Surely none of the men that came up out of Egypt, from twenty years old and upward, shall see the land which I sware unto Abraham, unto Isaac, and unto Jacob; because they have not wholly followed me: Save Caleb the son of Jephunneh the Kenezite, and Joshua the son of Nun: for they have wholly followed the LORD. And the LORD'S anger was kindled against Israel, and he made them wander in the wilderness forty years, until all the generation, that had done evil in the sight of the LORD, was consumed.” (Num. 32:10-13)
At that time, Caleb and Joshua were the only two Israelites who “wholly followed the LORD,” and the LORD they were wholly following was the pre-incarnate LORD Jesus Christ. While writing to the saints at Corinth, the Apostle Paul said:
“Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea; And did all eat the same spiritual meat; And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. But with many of them God was not well pleased: for they were overthrown in the wilderness. Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents. Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer. Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. Wherefore let him that thinketh he standeth take heed lest he fall.” (1 Cor. 10:1-12)
According to the Apostle Paul, the pre-incarnate Christ was the spiritual Rock that followed the children of Israel in their wilderness journeys (Exo. 17:4-7, Num. 20:7-11, 1 Cor. 10:4), and he is also the one who the Israelites tempted when they were destroyed of serpents (Num. 21:4-9, 1 Cor. 10:9). Seeing how the land of Canaan was promised to Abram/Abraham and his seed (Gen. 12:7, 13:15, 15:18), which is Christ (Gal. 3:16) and those who truly follow him (John 10:4-5, 27, Gal. 3:26-29), and seeing how only Caleb and Joshua “wholly followed the LORD” (Num. 32:11-12, Deut. 1:34-38), God kept his promise by allowing only those two men to inherit The Promised Land.
(Continued in my next post)