The Hebrew word bathar, meaning “divided,” appears in other scriptures such as Song of Solomon 2:17 and Jeremiah 34:18. It is connected to the act of splitting a covenant sacrifice into two parts. In ancient times, a covenant was sealed when both parties passed between the divided sacrifice, declaring the terms of their agreement. This practice is referenced in Genesis 31:44 (where the phrase “cut a covenant” is used) and more explicitly in Jeremiah 34:18-19. The purpose of this ritual was to highlight that the covenant was binding even unto death. Typically, both parties agreed that if the covenant is broken, the fate of the sacrificial victim falls upon the party who defaulted. Accordingly, Yahweh declared through Jeremiah concerning those who “transgressed My covenant and did not keep the terms of the covenant they made before Me, when they cut the calf in two and passed between the pieces… I will deliver them into the hands of their enemies, and their dead bodies will become food for the beasts of the earth” (Jeremiah 34).
Christ is our covenant victim, and the covenant we have with Yahweh through Him is binding even unto death. Paul explains: “For where a covenant is, it is necessary that the death of the covenant victim be involved, because a covenant is only valid once the victim has died; while the victim lives, the covenant is not in effect” (Hebrews 9:16-17,)
As the covenant victim, Christ “confirmed the promises made to the fathers” (Romans 15:8) and guaranteed their fulfillment. But what about those who break the covenant made with Yahweh through Christ? Their destiny is to be figuratively “cut in two” (Matthew 24:51; Luke 12:46).