As an Israeli who was raised with the idea that Messiah will be a powerful political figure rather than to die and be raised up on the third day, no. The ancients knew nothing about the cross itself as the instrument, but prophecy did reveal that He would die and be raised up, which was completely missed, and continues to be missed, by my Judaeo leaning brothers and sisters. If they were all looking forward to the cross of which they knew nothing about, that makes those false teaching pastors men of no renown that anyone should listen to them.
(1) I couldn't care less whether you are Israeli, Italian or Irish. It makes no difference today. Race means nothing!
(2) You have clearly no clue as to the revelation old covenant saints had since the Garden to the cross. You are not seeing it.
The story of Israel’s history is focused in on the coming Messiah – One who would come and deliver Israel from her awful predicament. But, Israel’s greatest quandary was her sin. Not surprising, therefore, God’s chief purpose in history has been to glorify Himself through the redemption of His chosen people. The Messiah is presented in the old economy as a coming redeemer who would save Israel (and sinful man) from their sin. Granted, this was a progressive revelation.
Oddly, and sadly, Dispensational scholars today advocate similar views on this subject to those of the Christ-rejecting Pharisees of Jesus day, arguing that Christ came to set up an autocratic Israeli kingdom, of which He failed through the Jewish rejection of Him. Basically, man was able to curtail the plan of God. But this is contrary to the expectation and predictions of the Old Testament prophets, who actually anticipated a suffering Messiah. They awaited one who would redeem Israel from their sin. The prophets, and those who had eyes to see in Israel, were fixated with Christ (thee hope of Israel), and with the redemption (deliverance) from sin He would secure.
God foretold the coming redeemer and Christ’s atoning sacrifice for sin at Calvary from the beginning in Genesis 3: “I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel” (Genesis 3:15). This prophecy in the Garden pointed straight to Calvary. It described the enormity of the cross-work. It came as a result of the Fall of Adam and Eve, which opened their eyes, revealing their awful sinful state.
Genesis 3:7 says, “the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.” Notwithstanding, God provided an immediate remedy for their hopeless state in the shedding of blood in the Garden, which became a spiritual covering for them in their condition. Genesis 3: 21 reveals, “Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.”
Even through the tragedy of the Fall, God had an immediate and acceptable antidote. By shedding the blood of innocent animals and provided a covering for sin and shame, God afforded man a way of escape. The Lord removed their man-made garments and gave them a divine covering. Here is the first blood sacrifice. Significantly it was made by Almighty God. This Divine transaction revealed an eternal truth to sinful man, that “without shedding of blood is no remission” for sin (Hebrews 9:22). This blood sacrifice in the Garden was God’s preview of Calvary. Through this blood atonement He established a covenant with sinful man. Through it he revealed the only means of sacrifice acceptable unto God.
This system of blood sacrifice was passed down from Adam and Eve to Cain and Abel. However, Cain though he could circumvent this requirement, and bring an offering of fruit instead of a blood sacrifice (Genesis 4:5). He was consequently rejected by God for that. Abel's offering was acceptable to God because it was the “firstlings of his flock” (Genesis 4:4). After the flood receded, Noah made animal sacrifices to God for sin (Genesis 8:20-21).
A complex plan of blood atonement was officially set in place in the book of Leviticus as a temporary covering for Israel's sin. God accepted the substitutionary sacrifice of innocent animals as an appeasement for sin. He held back His wrath many times because of this scheme. It allowed sinful man to come into His presence and not be destroyed. Notwithstanding, the temple ordinances, the priestly ministry, the blood sacrifices, the annual feasts were all pointing to the coming Messiah and His one final sacrifice for sin.
But Christ would not just make this final sacrifice for sin, He was that sacrifice. Repeated Scripture depicts Him as man’s actual redeemer. Psalm 22:12-18: “For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet. I may tell all my bones: they look and stare upon me. They part my garments among them, and cast lots upon my vesture.”
Here the cross is predicted and prefigured. It shows how Christ was condemned on our behalf in order that we could be free.
Probably the most vivid prediction of the cross in the Old Testament is Isaiah 53. There Christ’s substutionary death is revealed in graphic detail. Isaiah 53:3-7 says, “He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.”
The sufferings of our Lord were vicariously penal or atoning as they were intended to satisfy the justice of God on the sinner's behalf. At Calvary the guilt of our sins was transferred or imputed to Christ, our penalty was laid upon Him.
Isaiah 53:9-12 continues, “And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.”
By taking upon Himself our punishment, He was becoming a substitutionary sacrifice for man. Never again will there ever be an end made for transgression. Never again will there ever be another Calvary. In these great prophetic words we see the complete fulfilment of the heavenly transaction for sin and transgression. This was totally perfected in Christ’s sinless life, His atoning death and His glorious resurrection.
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