This sums up your theology - one-liners and avoidance.Who are you and what are you talking about?
BTW
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This sums up your theology - one-liners and avoidance.Who are you and what are you talking about?
BTW
What are you talking about?The title of this thread is interesting. Given that we all are still sinning on a daily basis, aren't we all heretics when applying that test being applied to other Premillennials of the past, and done so with such foolish indifference to the actual origins of that path of eschatology dating back to Paul and beyond?
Some today love wearing the modern, fashionable garb of self-righteousness about the topic of sin, some even espousing the false teaching for an alleged loss of salvation. How foolish indeed in trying to make Christ out to be One who is unfaithful and who denies Himself.
2 Timothy 2:13 If we believe not, yet he abideth faithful: he cannot deny himself.
BTW
You misrepresent my view by saying I replace national Israel when that is not the case at all. You said yourself that God's promises have been expanded to other nations besides Israel, so how is that any different than my belief that God has included Gentile believers as part of His people while not replacing anyone?I equally have trouble believing you are for real. I've just told you and acknowledged that you accept the existence of National Israel. And now you claim I misrepresent your view?
It includes individuals from other nations. Your focus on nations instead of individuals in relation to salvation makes no sense to me at all. Salvation is all about an individual, personal relationship with God through His Son Jesus Christ.I do agree that the NT Gospel advances the membership in God's People to include other nations besides Israel.
No, I don't know that because it isn't true. It wasn't the entire nation. That's not what Paul wrote in Romans 11.As you likelly know, Israel the nation was exiled indefinitely, at least until the Return of Christ.
I believe every individual descendant of the nation of Israel has the opportunity to be saved, which is what matters.Since you believe the Return of Christ is the absolute end of history, then you don't believe national Israel has a chance of returning.
There are two Israels, not one. You make a strawman argument as if I say the original Israel, if you will (national Israel) has been replaced by "Spiritual Israel", and that's not what I claim at all.But advancing the Gospel ministry from the Jewish People to the nations is not a change in name. You retain the name "Israel" to identify both Jews and Gentiles under that one name--some call it "Spiritual Israel."
It denies nothing. Have you never read this...Again, I don't have a problem with including other nations or other ethnicities in God's People. I just have a problem calling the whole group "Israel," because that tends to deny the promises God made to Abraham to retain native Israel as part of His People.
Nonsense. The two Israels are distinct from each other and there's no wresting of the name "Israel" from native Israel. That is utterly ludicrous.You deny both nationality and native Israel in the Church, and you have wrested the name "Israel" from native Israel to apply to the International Church--a 2nd "Spiritual Israel" if you will.
Scripture gives the name "Israel" two meanings, not me! Paul said not all who are descended from Israel are Israel (Romans 9:6). Obviously, the first Israel there is differentiated from the second Israel mentioned there because not all from the first Israel are part of the second Israel. Very simple.I know you do. You take the name for a single nation, "Israel," and change the name to have two meanings, one native Israel and another metaphorical for the whole Church.
Your explanation is ludicrous. My issue is with you 100%. In my view no one is replaced in any way, shape or form. Period.I've explained this to you thoroughly. "Replacement" reflects your school from my pov, and it is regularly understood by Dictionary definition. Your belief system, properly understood, is defined by Dictionaries and by Encyclopedias as "Replacement Theology." Take the issue up with them, and tell them they're "stupid?"
It depends on how you define it. Do you define that differently than most others do the way you do with the term "replacement theology" as well? Generally speaking, I disagree with using that term to describe what I believe as well because it's basically the same as the imaginary "replacement theology" label that people try to put on my beliefs.But "replacement" is the whole argument. So, if I talk with you about it, it's going to be about an illegitimate "replacement" from my pov.
Honestly, we don't even have to discuss this subject. It's less important to me than it is to some Amills here. So, if we talk about other subjects I don't at all have to bring up this subject, or the name "Replacement Theology." Do you find Supersessionism equally distasteful?
LOL. I'm Spiritual Israelite. And I'm talking about the two simple questions WPM asked you that you never answered.Who are you and what are you talking about?
BTW
You come across as very ignorant. A heretic is not a true Christian. Just because we all sin doesn't make us all heretics. A heretic is someone who believes things that contradict the core beliefs of Christianity. Such as someone who denies the deity of Christ, for example.The title of this thread is interesting. Given that we all are still sinning on a daily basis, aren't we all heretics when applying that test being applied to other Premillennials of the past, and done so with such foolish indifference to the actual origins of that path of eschatology dating back to Paul and beyond?
Some today love wearing the modern, fashionable garb of self-righteousness about the topic of sin, some even espousing the false teaching for an alleged loss of salvation. How foolish indeed in trying to make Christ out to be One who is unfaithful and who denies Himself.
2 Timothy 2:13 If we believe not, yet he abideth faithful: he cannot deny himself.
BTW
Just to be clear, I'm deffining "nation" the way the Dictionaries do--not as a political entity that consists of any number of ethnicities, but rather, as a single political entity, as opposed to several or many national entities. A "nation" is a single nation, and not a metaphorical political entity.You misrepresent my view by saying I replace national Israel when that is not the case at all. You said yourself that God's promises have been expanded to other nations besides Israel, so how is that any different than my belief that God has included Gentile believers as part of His people while not replacing anyone?
The confusion comes from the fact that, in relation to salvation and God's promises, your focus is entirely on nations while mine is on individuals. I believe that all people, including all national Israelites, have the opportunity to be saved. One's nationality has nothing to do with salvation. Gentile believers are fellow heirs of God's promises, including the promise of eternal life for those who belong to Christ. There is no difference between Jew and Gentile in God's eyes in terms of what matters to Him and what is necessary for salvation. It's about God's grace and our faith and trust in Christ and has nothing to do with nationality.I've tried to explain this many times, but apparently have failed. And I'm not surprised because it is not what some might believe is a "replacement." I believe it is a kind of replacement that allows you to believe in the existence of a national Israel without believing that that very Israel has a prophetic hope.
I don't create a 2nd Israel. Paul very specifically references two different Israels in one verse (Romans 9:6) while making it clear that not all who are part of one of the Israels are part of the other. I didn't create that verse.So you confuse what I see as a single national Israel by creating a 2nd "Israel."
I fully understand what you're trying to say here, but I don't even see it as a replacement from your perspective. I don't believe you are making any sense with your view. Obviously, your view doesn't line up with mine, but that's not what I'm saying, which would be an obvious thing to point out.I see this as a "replacement," which is why I call it a "replacement." You do not think it is a replacement, which is why you protest my calling it a "replacement." Again, I'm expressing *my view* of what you believe--not your view.
Yes, I've gathered that from the other 100 times you've pointed that out.I do not believe in "2 Israels."
Why are you telling me this as if I don't already know this? Have I ever said that you believe that? Of course not.I do not believe that 1 Israel is national Israel, and another "Israel" is the international Church.
I don't wish to continue this, either. It's futile and a waste of time.I don't believe that because I believe there is only 1 Israel that is a single nation, which cannot possibly be an international entity. A single national entity cannot be an international entity, or a multi-national entity. If there are many nations involved, it would be called an "empire," and not a "nation."
I hope this helps, because I have no wish to continue this line or argument.
It's never a waste of time if there are misunderstandings that both parties are willing to persevere in working out. You don't understand how I'm using "replacement." I've struggled to explain that and can see you either can't see how I see it, or just want to argue about whether my position is correct?The confusion comes from the fact that, in relation to salvation and God's promises, your focus is entirely on nations while mine is on individuals. I believe that all people, including all national Israelites, have the opportunity to be saved. One's nationality has nothing to do with salvation. Gentile believers are fellow heirs of God's promises, including the promise of eternal life for those who belong to Christ. There is no difference between Jew and Gentile in God's eyes in terms of what matters to Him and what is necessary for salvation. It's about God's grace and our faith and trust in Christ and has nothing to do with nationality.
I don't create a 2nd Israel. Paul very specifically references two different Israels in one verse (Romans 9:6) while making it clear that not all who are part of one of the Israels are part of the other. I didn't create that verse.
I fully understand what you're trying to say here, but I don't even see it as a replacement from your perspective. I don't believe you are making any sense with your view. Obviously, your view doesn't line up with mine, but that's not what I'm saying, which would be an obvious thing to point out.
Yes, I've gathered that from the other 100 times you've pointed that out.
Why are you telling me this as if I don't already know this? Have I ever said that you believe that? Of course not.
I don't wish to continue this, either. It's futile and a waste of time.
If "two Israels" is understood to mean those who are saved within physical Israel, and those who are unsaved within physical Israel, does that clarify the expression?It's never a waste of time if there are misunderstandings that both parties are willing to persevere in working out. You don't understand how I'm using "replacement." I've struggled to explain that and can see you either can't see how I see it, or just want to argue about whether my position is correct?
You say you believe in 2 Israels, but don't "create a 2nd Israel." My position, obviously, is that you do, in fact, create a 2nd Israel. I'm not misrepresenting your position. Rather, I'm presenting my position and how I see your position.
You begin with a national Israel that has only temporary promises given to it, and then produce an "Israel" that has eternal promises given to it. You say you believe they are the same. But clearly, they are not. Sorry, your position doesn't work for me.
Not for me personally. Maybe it does for your position?If "two Israels" is understood to mean those who are saved within physical Israel, and those who are unsaved within physical Israel, does that clarify the expression?
In that case, you aren't taking God's promises literally. God told Abraham He was creating for him "nations." You are simply rejecting what God said.The confusion comes from the fact that, in relation to salvation and God's promises, your focus is entirely on nations while mine is on individuals.
Yes, you remove the eternal promises God gave to the nation Israel and apply it not strictly to national Israel but to the entire international Church. That is "replacement." Biblically, Abraham had two promises--not one. One was strictly to the Israeli nation. The other was to the international Church. They should not be confused or you will rob today's Israel from its prophesied place in the international Church. Again, that is replacement, as well as displacement.I believe that all people, including all national Israelites, have the opportunity to be saved. One's nationality has nothing to do with salvation. Gentile believers are fellow heirs of God's promises, including the promise of eternal life for those who belong to Christ. There is no difference between Jew and Gentile in God's eyes in terms of what matters to Him and what is necessary for salvation. It's about God's grace and our faith and trust in Christ and has nothing to do with nationality.
Two Israels is *to me* robbing Israel of its exclusive disctinction as only one nation. You are replacing the one Israel with two Israels.I don't create a 2nd Israel. Paul very specifically references two different Israels in one verse (Romans 9:6) while making it clear that not all who are part of one of the Israels are part of the other. I didn't create that verse.
If it's a waste of time, I'm not interested either.I don't wish to continue this, either. It's futile and a waste of time.
Not sure where you're seeing all of that.Not for me personally. Maybe it does for your position?
My position is that there is only one Israel--not two. But if your position is that there are two Israels, then you're calling part of a nation who are saved a "nation." And you are calling another part of the same nation who are not saved a "nation," as well.
To me, parts of a nation are not a whole nation. That's why it doesn't work for me, even if that's how you personally define two Israels.
Romans 9:6-13 explains how God’s people and the seed of promise are not a natural but a spiritual seed. In his thesis on the promised seed, we find Jacob and us the believing Gentiles. He affirms: “For they are not all Israel, which are of Israel: Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called. That is, they which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed. For this is the word of promise, At this time will I come, and Sara shall have a son. And not only this; but when Rebecca also had conceived by one, even by our father Isaac; (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth. It was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.”Yes, you remove the eternal promises God gave to the nation Israel and apply it not strictly to national Israel but to the entire international Church. That is "replacement." Biblically, Abraham had two promises--not one. One was strictly to the Israeli nation. The other was to the international Church. They should not be confused or you will rob today's Israel from its prophesied place in the international Church. Again, that is replacement, as well as displacement.
Two Israels is *to me* robbing Israel of its exclusive disctinction as only one nation. You are replacing the one Israel with two Israels.
Natural Israel are not chosen today. They rejected (and reject) Christ. Those who hate Christ are not the people of God. They are apostate and of their father the devil. Christ-rejecting Israel is of their father the devil. They are off the synagogue of Satan. That is what the Bible teaches. They are enemies of God. Like all on regenerate people, they are under the wrath of God. That is a New Testament fact.In that case, you aren't taking God's promises literally. God told Abraham He was created for him "nations." You are simply rejecting what God said.
Furthermore, you are replacing the nation Israel with an Israel that you now say it simply a company of individuals and not a nation. Any way you look at it, you're replacing conventional Israel with something else. You may retain belief in national Israel, but you then strip it of its meaning as a nation.
Yes, you remove the eternal promises God gave to the nation Israel and apply it not strictly to national Israel but to the entire international Church. That is "replacement." Biblically, Abraham had two promises--not one. One was strictly to the Israeli nation. The other was to the international Church. They should not be confused or you will rob today's Israel from its prophesied place in the international Church. Again, that is replacement, as well as displacement.
Two Israels is *to me* robbing Israel of its exclusive disctinction as only one nation. You are replacing the one Israel with two Israels.
Well, not all of natural Israel are chosen, right, WPM? Not all who are descended from Israel belong to Israel, and not all are children of Abraham because they are his offspring, right?Natural Israel are not chosen today.
Right, and many have. And thus have become part of God's household, His Israel.Natural Israel and natural Jews can embrace Christ at any time and be grafted into the good olive tree and be at one with fellow Christians.
Right, this is God's Israel, where worldly ethnicity means nothing, really; it surely doesn't make any one person more righteous or favored in the eyes of God than anyone else. This is what Paul is saying...This is the household of faith. This is the only Israel that carries God's favor.
Totally not about that; we all take them literally. The disagreement is regarding to whom they were made.In that case, you aren't taking God's promises literally.
Is something no one here is doing. But in the sense that you are, you might as well accuse Paul of that. See above....replacing the nation Israel...
Ahhh, "as the dictionaries do." That's precisely the problem, actually. <smile> In the Bible, Randy, a nation is not any kind of "political entity." In the Bible, Randy, a nation is a people group... a people. Much like what we say on a smaller level today about a church... it is not a building but a people. And in the larger sense, the Church of Jesus Christ is a people. We can discuss that further if you like, but for now I'll leave you with this: Abraham, Randy, our father Abraham, who was the one who actually entered into the people/land covenant with God... was not of Jewish ethnicity. Abraham ~ and thus Isaac (the child of the promise), and Jacob (who was renamed Israel by God) ~ was very much a Gentile... but he was very much called by God. They were all Gentiles, but... again... called by God.Just to be clear, I'm deffining "nation" the way the Dictionaries do--not as a political entity that consists of any number of ethnicities, but rather, as a single political entity, as opposed to several or many national entities. A "nation" is a single nation, and not a metaphorical political entity.
I'm afraid not. Is that even clear to you? When I refer to "Israel" I refer to a "nation," which you seem to ignore or downplay. This in itself is questionable.Not sure where you're seeing all of that.
I specified "physical Israel". There is of course only one physical Israel.
The word "nation" does not appear in my definition. I'm not "calling" anything.
There is a spiritually saved Israel, and a spiritually unsaved Israel, within one physical Israel.
Thus, two spiritual Israels within one physical Israel.
Is that clearer?
Exactly! That is because you speak a different language to God's Book.I'm afraid not. Is that even clear to you? When I refer to "Israel" I refer to a "nation," which you seem to ignore or downplay. This in itself is questionable.
But then you talk about 2 Israels in 1 physical Israel. Sorry, you speak a different language than I do. But thanks for trying...
We all, as Christians, take God's word literally in a general sense--but not in the specific sense I speak of. I'm speaking of taking God's promise to Abraham concerning the nation Israel literally. And Replacement Theology rejects that, and displaces that with God's promise to Abraham concerning the International Church.Totally not about that; we all take them literally. The disagreement is regarding to whom they were made.
You pretend this is just my personal view that WPM and followers are "Replacement Theology" advocates. The truth is, this is the common term for the belief system in which Israel is robbed of its eternal promises and displaced by the International Church. I did not invent the term.Is something no one here is doing. But in the sense that you are, you might as well accuse Paul of that. See above.
The effort to ignore Dictionary definitions and replace them with "suspect theology" is purely a means to confuse the language and create a new language that endorses a particular theology. Suddenly, the literal nation Israel with literal promises becomes "theologically unsound" to Replacement advocates.Ahhh, "as the dictionaries do." That's precisely the problem, actually. <smile> In the Bible, Randy, a nation is not any kind of "political entity."
And you need to teach me this why? Do you want to show me that "Israel" is not a nation with literal promises made to it by God?In the Bible, Randy, a nation is a people group... a people. Much like what we say on a smaller level today about a church... it is not a building but a people.
And you need to teach me this why? Are you trying to dismiss Abraham's biological posterity in the nation Israel, which was the entire reason why God made this promise to Abraham, to secure hope 1st of all for his own family and future?And in the larger sense, the Church of Jesus Christ is a people. We can discuss that further if you like, but for now I'll leave you with this: Abraham, Randy, our father Abraham, who was the one who actually entered into the people/land covenant with God... was not of Jewish ethnicity.
Your words betray the very spirit and letter of God's promise to Abraham to preserve Israel forever. That means Israel must be restored as a nation in covenant with God. Jer 31.31.Abraham ~ and thus Isaac (the child of the promise), and Jacob (who was renamed Israel by God) ~ was very much a Gentile... but he was very much called by God. They were all Gentiles, but... again... called by God.
Grace and peace to all.