People who LOSE an argument ALWAYS accuse their victorious opponent of "lying" . . .
And the co-pilot AI said differently as I cited! So AI can't make its mind up. And no I wasn't lying.
But as the times of Jesus did not rely on AI, adelphos was always familial brethren genetically. if they wanted and ubcle or cousin they would have said "syngenes" as I showed you from Koine.Greek speaking scholars.
And you still have to provide even a bare scintilla of evidence that Hames, Joses, si9mon and Judah should be cousins when synopsis, and syngenes were well known terms.
Huh??
I refuted your point and proved MINE.
BibleStudyTools.com lists the following definitions:
a. Having the same national ancestor, belonging to the same people, or countryman
b. Any fellow or man
c. A fellow believer, united to another by the bond of affection
Show me cousin or uncle or nephew or neice or aunt here. It doesn't appear! It means any person, another believer, same national heritage or cose family tie! Maybe you need to look up the meaning of refute. It doesn't mean prove anothers point as you did!
Finally, according to the rock-solid evidence I have presented from scholarly sources such as Strong’s Greek Lexicon – ANY one of the following is not only possible, but probable:
- “Jesus’s mother and his relatives stood outside . . .”
- “Jesus’s mother and his Aunt’s stepchildren stood outside . . .”
- “Jesus’s mother and his cousins, twice removed stood outside . . .”
- “Jesus’s mother and his friends the he grew up with stood outside . . .”
Now show them actual. Just because something may or may nlot be possible- doesn't make it actual. Look up possible, it does not say actual.
Yup – context IS important – and the context here is NOT immediate family.
In ALL THREEE Gospels where this incident is mentions – they ALL refer to “his mother and his brothers”. Why is it then that the parents are never mentioned?? In most verses where familiar person are discussed they usually mention one of both parents:
- Mark 10:35 “Then James and John, sons of Zebedee, came to Jesus and said…”
- John 21:2 “… the sons of Zebedee,…”
- Mark 3:18, Luke 6:15 “… James son of Alphaeus …”
- Mark 15:21 “… Simon of Cyrene was ‘the father of Alexander and Rufus’".
Wow! Grasping at straws much? so now you make a doctrine out of air because Mary and Joseph are not mentioned by name but by direct inference? Are you really that desperate to try to prove anunprovable point?
Listen I read teh book by staples and have seen all your flimsy and ethereal arguments. If Mary was as important as the Catholic church has made her to be, considering how they made Jesus and so many others very very important in the inspired word, you would think God would have been more direct and explicit in saying so.
Not having to p[rove her ever-virginity by referencing the closed eastern gate as a very vague inference that because Jesus was pushed out of Mary's vagina, her vagina, like the easter gate was closed to men, thus making Mary ever virgin. I ell you what, you make even the Watchtower with all their hyper-fanciful reinterpretations look weak compared to the silliness you posted.